Sentences with phrase «in sacred realms»

In the other Zelda games, he just locks him up in sacred realms.

At the end, after Ganon is defeated and sealed in the sacred realm, Zelda sends Link back in time via the Ocarina of Time & Master Sword, creating THREE splits: C - Ganon was defeated and sealed.

Not exact matches

In the midst of the awful realm of powers, and of the sacred realm of laws, the aesthetic creative impulse is building unawares a third joyous realm of play and of appearance, in which it releases mankind from all the shackles of circumstance and frees him from everything that may be called constraint, whether physical or moraIn the midst of the awful realm of powers, and of the sacred realm of laws, the aesthetic creative impulse is building unawares a third joyous realm of play and of appearance, in which it releases mankind from all the shackles of circumstance and frees him from everything that may be called constraint, whether physical or morain which it releases mankind from all the shackles of circumstance and frees him from everything that may be called constraint, whether physical or moral.

Although the sacred must remain completely autonomous and incommensurable with the profane, it is nonetheless inevitably found in the midst of the profane and not in some transcendent realm.

Only the Christian can speak the liberating word of the death of God because only the Christian has died in Christ to the transcendent realm of the sacred and can realize in his own participation in the forward - moving body of Christ the victory of the self - negation of Spirit.

For the child is one who exists in that realm which is prior to the distinction between sacred and profane, sublime and ordinary, significant and trivial.

This does not mean that it is a Word which is simply present in a sacred event of the past, nor does it mean that it is merely addressed to historical events, or confined to an historical realm.

Suspended animation of this kind serves to further remove Susini's Baptist from the realm of commonplace experience, an effect devoutly to be desired in sacred art.

It is precisely this coincidentia of the opposing realms of the sacred and the profane that makes possible Christianity's celebration of the Incarnation as an actual and real event, an event that has occurred and does occur in concrete time and space, and an event effecting a real transformation of the world.

Simply to raise these questions in the context of our time and situation is to recognize the possibility that the death of God — i.e., the dissolution of all images and symbols of an original sacred, and the collapse of a sacred or transcendent realm underlying this dissolution — is a culminating expression of the forward movement of the Incarnation.

Shamanic mediators of a sacred realm abound in early religion.

This highly conservative Calvinist argues that because biblical interpretation «deals with a book that is unique in the realm of literature, viz. with the Bible as the inspired Word of God,» we must develop a sacred interpretative science of a «very special character (page 11).

Brock echoed the insights of Heyward and Gerlach: it is our actions in the «fragile, resilient interconnections we share with others» that bring us into the realm of sacred mystery, bind us together in love and empower us in face of suffering and pain.

That which was originally transcendent is now becoming immanent; two formerly separate realms of reality are now becoming one: the sacred is now in the midst of the profane.

Prior to this period of history, the traditional words of blessing before a meal were «Blessed be thou, O Lord God, King of the Universe»; in this era the focus shifted ever so subtly and the food itself became the object of blessing — «Bless, O Lord, this food» — for food was considered mundane or profane, and only when touched by the holy words of a Christian could it be brought into the realm of the sacred.

«It seems to me that most evangelical congregations make a sharp divide between the sacred and secular realms,» says Lindsay, «so that church is the last context where you'll see women in ordained roles.»

In this form of the proposition, we are once again in the realm of authentic sacred sexualitIn this form of the proposition, we are once again in the realm of authentic sacred sexualitin the realm of authentic sacred sexuality.

Christians today need to be thinking more carefully and deeply about sacred and secular in the realm of music.

Pianist and musicologist Charles Rosen has articulated a number of cogent reasons for regarding the classical style of Haydn, Mozart and Beethoven as peculiarly handicapped in the realm of sacred music.

[citation needed] It takes place in both Hyrule as well as the kingdom of Lorule, a realm that is new to the Zelda franchise, though extremely similar to the corrupted sacred realm from A Link to the Past.

The Twilight Realm is the name of an parallel dimension to Hyrule, a world of shadows and perpetual twilight whose light only comes from the Sol orbs that are kept in a sacred shrine in the Palace of Twilight.

That makes three splits: one in which Adult Zelda exists, Ganondorf is sealed, and Link is non-existent (the «Adult» timeline), one which picks up at the very beginning of OoT and leads into MM and the execution scene from TP (the «Child» timeline), and one which picks up from the point at which Ganondorf managed to enter the sacred realm, but in which there is also no Link... which leads to the Imprisoning War from the ALttP intro.

Long after MM, Link dies, and Ganon is able to escape from the sacred realm causing a struggle in nature, which floods Hyrule.

He placed his work in the realm of the sacred, and his later works continued to reflect his pursuit of creating art that requires internal discovery both on the part of the artist and the viewer.

Only after these sacred principles are violated do people enter into a second realm of decisions, in which moral considerations are weighted as against others, and calculations enter (e.g., people sometimes calculate how much to give — or if they give X, what it will do for their reputation, and so on).

[m] arriage is sacred to those who live by their religions and offers unique fulfillment to those who find meaning in the secular realm....

Martin Buber, in his book «I and Thou,» called this realm the «sacred» space between them.