thinks that slaves are obliged to work
in a slave society.
Not exact matches
However Christian bashing and discrimination — ESPECIALLY Catholic bashing
in modern
society is regrettably as alive and well as a bigotted southern plantation
slave owner
in the 1840s.
Cobb has failed to see that the worldview of the Romans (
in this case, the best possible situation for all
in their domain) and their
slaves (immediate liberation for themselves no matter what the consequence to the dominant
society) are incommensurable.
Christians did not work for change so that
slaves would be regarded as having equal value while maintaining a subordinate status and role
in society.
How are people seeking to dismantle the divides between Jew and Gentile,
slave and free, male and female supposed to live
in a
society where these divisions were so central to the culture and where doing so my arouse even more suspicion and persecution?
Feudal times witnessed sharp cleavages
in society, with
slaves and serfs and sweating toilers of lands.
The qualitative transformation which the Marxists allow from one economic structure to another: from
slave society to the feudalistic, from the feudalistic to the capitalistic, and from the capitalistic to the communistic (supposedly), is,
in terms of the evolution of reason, merely quantitative change.
In fact, incredibly, they placed demands on the assumed power of men by teaching them to be kind to their
slaves, to be gentle with their children, to love their wives; they addressed the powerless within a patriarchal
society.
And this regime was, naturally, a fixed hierarchy of social power, atop which stood the gods, a little lower kings and nobles, and at the bottom
slaves; the order of
society, both divine and natural
in provenance, was a fixed and yet somehow fragile «hierarchy within totality» that had to be preserved against the forces that surrounded it, while yet drawing on those forces for its spiritual sustenance.
Ransom and Redemption describes the process by which we have been saved within the context of the
slave system so prevalent for so long
in most
societies.
How else could you justify killing all the males
in a
society and taking their women as
slaves.
In the aristocratic
society, labor is for
slaves, not for free men.
Work was carried out largely through a system of
slaves, so that the privilege of play and the obligation of work were mutually exclusive social functions performed by two distinct groups
in society.
Although her family was prosperous, as a descendent of
slaves she was expected to make her way
in society by becoming available as a «mistress» to rich white men.
17 Sept To Representatives of British
Society in Westminster Hall: Allow me also to express my esteem for [your] Parliament... your common law tradition [etc., etc.]... Yet... if the moral principles underpinning the democratic process are themselves determined by nothing more solid than social consensus, then the fragility of the process becomes all too evident... [e.g. the credit crunch lacked] solid ethical foundations... [whereas the British - inspired] abolition of the
slave trade [did not].
But despite the real gains
in social morality that came
in the wake of the abolition of the
slave trade, despite the rise
in the status of women, despite the benefits that came from the enactment of child - labor laws and the establishment of the welfare state, did not the nineteenth century also bequeath to us those proposed «solutions» to social ills that led to mass starvation
in Russia and China, to the utopian nightmares of communism and fascism, to wars unending, and ¯
in those
societies that actually managed to abolish most social evils ¯ to a hedonism that is undermining
society from within?
The long record of racial mixing under slavery between masters and female
slaves (as
in the much - debated case of Thomas Jefferson and Sally Hemings) produced populations that were so lightskinned that they passed into white
society (as several of Sally Hemings» children did) and populations so darkskinned that they lost all memory of the white European genes they inherited.
Some twenty
slaves (he continued) have stood firm through all this fiery opposition, and if the persecution somewhat lessens I am told great numbers will join... «52 Events such as these demonstrate how powerful missionaries could become
in local
society.
The workers are the saviors of
society; the redeemers of the race; and when they have fulfilled their great historic mission, men and women can walk the highlands and enjoy the vision of a land without masters and without
slaves, a land regenerated and resplendent
in the triumph of freedom and civilization.20
Some years before Revelation was written, Paul was sending letters to churches
in Asia Minor and Greece to build up the Christ - rooted
societies with an egalitarian credo, recognizing believers whether they were Greek or Jew, male or female,
slave or free, These assemblies stood «
in contrast to the hierarchical social relations»
in the empire, Horsley wrote
in Paul and Empire, a book deemed significant by Wright, a New Testament scholar and the Anglican bishop of Durham.
That piety guided him to simplify his business and family life so that they would serve the «concern» that grew upon him until he became a one - man abolition
society traversing the colonies to act for justice
in the case of
slaves.65
A stratified
society, with wealthy landowners at the top and
slaves at the bottom and,
in between, a mass of poor folk skirting precariously the edge of servitude for debt and
in times of depression forced into it or compelled to sell sons or daughters to redeem the family's fortunes — such a picture is revealed by a careful reading of the records.
Even
in the comparatively simple
society of 1000 B.C., one household of which we read had at least twenty
slaves, (II Samuel 19:17.)
If the cultivation of the greatest amount of Mill's higher or intellectual pleasures could be realized
in a certain
society only by the
slave labor of a small group within that
society, then it appears that we would, according to the principle of utility, be required to enslave that group
in order to promote the greatest happiness.
Plato did not contemplate a
society without
slaves despite the critique of slavery implicit
in his doctrine.
At the Washington meeting it was decided to form the American Colonization
Society for the purpose of encouraging the emancipation of
slaves and the transportation of freed
slaves back to their homeland
in Africa.
You can be a Christian
in an oppressive (Romanesque)
society, as willing
slaves (who obey their masters as they obey God), or
in any other situation.
How could the child of a
slave, raised
in poverty
in a racist and classist
society, love God so totally and unconditionally and ask nothing but the privilege of service?
Consequently,
in order to provide greater protection for animals, Richard Martin, together with the Reverend Arthur Broome and fellow MP and
slave trade abolitionist William Wilberforce, founded the world's first animal welfare charity, the
Society for the Prevention of Cruelty to Animals (SPCA),
in a London coffee shop
in 1824.
The 35 - year - old actress, who allegedly helped recruit «sex
slaves» into a secret
society called «DOS,» reached out to both Emma Watson and Kelly Clarkson on social media
in what look like early introductions to NXIVM.
In America it was a little different though because the aristocratic society tended to be the slave owners in the south and they also tended to be anti monarchy but pro federal government, pro standing army, and pro collecting taxes from state
In America it was a little different though because the aristocratic
society tended to be the
slave owners
in the south and they also tended to be anti monarchy but pro federal government, pro standing army, and pro collecting taxes from state
in the south and they also tended to be anti monarchy but pro federal government, pro standing army, and pro collecting taxes from states.
Private property
in productive goods is fairly unique to
Slave societies (Greece, Rome) and Capitalism.
Waging war is just one of the habits that ants share with humans: Many species live
in large, well - organized
societies, and others take
slaves, herd aphids like cattle, and raise fungi for food
in underground farms.
The network of those involved
in slave trade included men who participated
in raids,
slave traders and customers representing the leading class of
society.
While revenge narratives are often highly problematic
in the way they represent certain aspects of
society as deserving a violent death, Tarantino creates revenge narratives against characters that nobody
in their right mind would sympathise with — Nazis
in Inglourious Basterds and now sadistic
slave owners
in Django Unchained.
’12 Years A
Slave» has been winning a rash of critics awards the last week, and today the Las Vegas Film Critics
Society joined
in the fun also awarding top prize to the Fox Searchlight film along with Steve McQueen for directing and Lupita N'yongo for Supporting Actress.
12 Years a
Slave is best
in show with the New York Film Critics Online, Boston
Society of Film Critics, and the Washington D.C. Area Film Critics Association.
Elisabeth Moss, herself an Emmy winner for playing a baby - making
slave in a near - future patriarchal
society, took the lead actress Globe, dedicating the honor to «Handmaid's Tale» author Margaret Atwood.
The New York Film Critics voted the morning after seeing the film, and weren't inclined to rush to judgment; the Boston
Society of Film Critics had one morning screening that a hefty percentage of members couldn't attend, but it still finished a close second to «12 Years a
Slave»
in best - picture voting.
'12 Years A
Slave» has been winning a rash of critics awards the last week, and today the Las Vegas Film Critics
Society joined
in the fun also awarding top prize to the Fox Searchlight film along with Steve McQueen for directing and Lupita N'yongo for Support...
Consider too the appearance of an interpreter played by Chiwetel Ejiofor
in an uncomfortable echo of his recent role as Solomon Northup
in 12 Years a
Slave, speaking to the essential problem in American pictures that African - Americans are generally recognized for playing servile (slave / servant), athlete, musician, or criminal — the very roles they're cast into in American society, as it hap
Slave, speaking to the essential problem
in American pictures that African - Americans are generally recognized for playing servile (
slave / servant), athlete, musician, or criminal — the very roles they're cast into in American society, as it hap
slave / servant), athlete, musician, or criminal — the very roles they're cast into
in American
society, as it happens.
Other times the
societies he fought against destroyed him: the vengeful Detective Jim McLeod getting shot by a perp whose life he ruined
in William Wyler's Detective Story (1951); Colonel Dax being sent back to the front by the World War One military brass he dared to defy
in Stanley Kubrick's Paths of Glory (1957); Spartacus getting crucified for leading a
slave rebellion
in Kubrick's Spartacus (1960).
In Jefferson's era, the United States was an agrarian society with large estates in the south employing slave labor and small self - sufficient family farms in the nort
In Jefferson's era, the United States was an agrarian
society with large estates
in the south employing slave labor and small self - sufficient family farms in the nort
in the south employing
slave labor and small self - sufficient family farms
in the nort
in the north.
Person feel important and not a
slave to the
society and his family to follow their hegemony on his life
in a indirect way.
Society's lowest classes —
slaves or serfs or peasants or blue collar toilers — temporarily slipped their yokes and engaged
in a period of wild revelry and misrule.
The dance originated
in the mid-1800s
in bordellos and other spaces
in the then working class port areas of Buenos Aires, like San Telmo, La Boca and Barracas, where recent immigrants, freed
slaves and others on the margins of
society mingled together.
In its prime, the Maya people were governed by a hierarchical
society of nobles, commoners, serfs, and
slaves.
Sarah Forbes Bonetta, captured as a
slave and later a Victorian
society figure, among more than 40 sitters featured
in National Portrait Gallery exhibition
Her work — which includes portraits of enslaved people painted on jugs, plates, newspapers, and other domestic objects, as well as full - size cutouts of figures
in colorful historical costumes — not only examines the histories of colonialism and the
slave trade, but also the way their effects continue to play out
in society today.
To mark the bicentenary of the abolition of the
slave trade, Lancashire Museums invited artist Lubaina Himid to create new work exploring Lancaster's significant role
in this trade, its legacies and the issues that still have an impact on today's
society