Thanks to a noteworthy shift
in societal view and attitudes towards dating as well as an upward climbing trend for people over 50 to use the different social media channels like Facebook and Instagram as a launch pad to enter the online dating arena, more and more people over 50 are starting to find love thru the help of the digital cupid's arrow.
Moreover, God,
in the societal view, is faithful.
This meaning is preserved
in the societal view since the structure of the primordial nature, its pattern of ordering, is in each successive divine occasion identical to the abstract pole of preceding occasions.
When one is younger it's so easy to be trapped
in the societal views on what is chic and what is cool!
Not exact matches
I hope to convince J.D. that while I grew up with very liberal, Jewish parents (dad from South America)
in California, and
in a nuclear family without alcohol or violence, I experienced surprisingly similar parallels to many of J.D.'s
societal views — even if we may have drawn moderately different conclusions about the underlying solutions.
The most obvious solution might seem to lie
in adopting the
societal view of God, as Brown
in fact recommends.
More importantly, for the
societal view as well as for the entitative, the primordial nature is an adjustment of pure conceptual possibilities, so that although
in the former
view there is a temporality to its successive reconstitution, there is no temporality
in its valuation.
There is a deep cleavage between those who agree with Whitehead
in describing God as a single actual entity, nontemporal
in his primordial nature and everlasting
in his consequent nature (the «entitative»
view), and those who prefer with Charles Hartshorne to regard God as a personally ordered temporal society of successive occasions (the «
societal»
view).
Since this
view introduces no new divine acts, it furnishes no new argument
in favor of adopting the
societal view of God.
Delwin Brown, supporting the
societal view, writes: «On the entitative
view, God is free but once (even if, as we shall consider later, «once» is to be construed
in some unique nontemporal sense).
Brown writes: «On either
view [the entitative or the
societal],... God's freedom lies
in his primordial evaluation of possibility» (PS 2:145).
Most recently, Bowman Clarke has used the claim that genetic succession is not
in time
in any sense to undermine John Cobb's basic argument (CNT 185 - 89) for the
societal view (JAAR 48:563 - 79).
Recognition of the need for an interpenetrative
societal view of the world, perhaps more than any specific philosophical requirement, has led process - thinkers to place their emphasis upon «becoming», as a dynamic movement of development
in relationship, rather than upon «being»; here, they insist, is the best «model» for our understanding of God.
18 Segundo emphasized that any «conception of God, which [206]
views him solely as some immutable, self - sufficient nature without any real interest
in what he himself brought about, is nothing but the rationalization of our own alienated
societal relationships.»
5) Well - ordered sexual intentions have
in view goods both of body and of soul, goods that are at once personal and
societal.
Whitehead's statements about the singularity of the primordial nature, the advocate of the
societal view may observe
in response, can mean two different things.
If the
societal view is at least as defensible, metaphysically, as its alternative, then the superior adequacy of the
societal view for our religious experience should be counted as additional evidence
in its favor.
The
societal view effects an even more radical change
in the process conception of God's freedom.
And despite how
Societal views have changed (mostly), the Church «Can't Budge», or that implies a wrong reasoning at some point
in time, and «The Church can NEVER BE WRONG».
This
view clarifies the fact that God, also with regard to the consequent nature, is continually prehensible and so can be continually efficacious (this, quite unexpectedly,
in contradistinction to the
societal view), even if God's consequent satisfaction is never complete and hence God's subjective immediacy never perishes.
In the collection of articles based on lectures in honor of Hartshorne's ninetieth birthday, Nobo unfolds, in reaction to Lewis Ford, how in his opinion Gad is essentially immutable, imperishable and objectifiable.30 In doing this he agrees with Ford's criticism that Hartshorne's societal view of God does not offer an adequate Whiteheadian solution to the problem of God's objectifiability or prehensibility, but in contrast to Ford he is of the opinion that such a Whiteheadian solution is possible, and that it is even reasonably simpl
In the collection of articles based on lectures
in honor of Hartshorne's ninetieth birthday, Nobo unfolds, in reaction to Lewis Ford, how in his opinion Gad is essentially immutable, imperishable and objectifiable.30 In doing this he agrees with Ford's criticism that Hartshorne's societal view of God does not offer an adequate Whiteheadian solution to the problem of God's objectifiability or prehensibility, but in contrast to Ford he is of the opinion that such a Whiteheadian solution is possible, and that it is even reasonably simpl
in honor of Hartshorne's ninetieth birthday, Nobo unfolds,
in reaction to Lewis Ford, how in his opinion Gad is essentially immutable, imperishable and objectifiable.30 In doing this he agrees with Ford's criticism that Hartshorne's societal view of God does not offer an adequate Whiteheadian solution to the problem of God's objectifiability or prehensibility, but in contrast to Ford he is of the opinion that such a Whiteheadian solution is possible, and that it is even reasonably simpl
in reaction to Lewis Ford, how
in his opinion Gad is essentially immutable, imperishable and objectifiable.30 In doing this he agrees with Ford's criticism that Hartshorne's societal view of God does not offer an adequate Whiteheadian solution to the problem of God's objectifiability or prehensibility, but in contrast to Ford he is of the opinion that such a Whiteheadian solution is possible, and that it is even reasonably simpl
in his opinion Gad is essentially immutable, imperishable and objectifiable.30
In doing this he agrees with Ford's criticism that Hartshorne's societal view of God does not offer an adequate Whiteheadian solution to the problem of God's objectifiability or prehensibility, but in contrast to Ford he is of the opinion that such a Whiteheadian solution is possible, and that it is even reasonably simpl
In doing this he agrees with Ford's criticism that Hartshorne's
societal view of God does not offer an adequate Whiteheadian solution to the problem of God's objectifiability or prehensibility, but
in contrast to Ford he is of the opinion that such a Whiteheadian solution is possible, and that it is even reasonably simpl
in contrast to Ford he is of the opinion that such a Whiteheadian solution is possible, and that it is even reasonably simple.
One of these was A.H. Johnson who was the first to mention the possibility of a «
societal view,» and thereby elicited an explicitly negative reaction from Whitehead.8 Others who entertain this
view are, mainly, William Christian, Lewis Ford, Marjorie Suchocki, and Jorge Nobo.9 Amongst these, Ford is the only one who links his holding of the «entitative
view» to an emphasis on the imprehensibility of God's consequent nature10 (and who later finds this so much of a problem that he starts searching
in other directions, though not
in that of the «
societal view»).11 The other three — Christian, Suchocki, and Nobo — do see possibilities for a conceptually coherent account of the prehensibility of God.
If one wishes to retain the «
societal view,» one must also retain the non-reversed polarity of God, and therefore also the existence of phases of indeterminateness
in God.
Many religions, unfortunately, skew the education of their members to the extent that they are incapable of
viewing their religion
in its social context, and therefore do not, and can not, understand the
societal benefit of the freedomd to grow and change and learn as a society.
Some stumbling blocks
in the breastfeeding relationship that mamas may encounter include the modern
societal view of breasts as solely sexual objects which often leads those
in public places, including many churches, to shame mothers into hiding
in restrooms or vehicles or at the very least using covers that make breastfeeding far more difficult and clumsy than it needs to be.
It is also interesting to note that,
in the not - too - distant past, husbands hitting their wives was also
viewed as not only a
societal norm, but a necessary part of maintaining a harmonious, successful marriage.
It is also interesting to note that,
in the not - too - distant past, husbands hitting their wives was also
viewed as not only a
societal norm, but also a necessary part of maintaining a harmonious, successful marriage.
Unfortunately, as I have said before
in the past, the rest of the world often holds a strictly binary
view of Africa: we are either failing or we are succeeding, rising to great heights or falling to the lowest depths of destitution, disease and
societal dysfunction.
In most recent shared
views and writings on human and
societal development, the investment made on other people gives tremendous yields; thus the facts and authenticity of the book are invaluable.»
While this approach works well
in most cases, it is necessary to
view regulatory oversight of opioid medications differently from that of other drugs, because these medications can have a number of consequences not only at the individual level but also at the household and
societal levels.
This consensus position does change (for example, human transplants
in the 1950s were
viewed far less positively than now) but it is important this conversation happens
in a consensus,
societal way.
I think from a
societal point of
view, it's important that models will be able to simulate local characteristics, so that they are able to simulate the local climate
in parts of a city,
in mountainous regions,
in valleys, along the coast.
The way we consume fashion is insane as it 1) aren't enough resources to keep up the pace
in a sustainable way and 2) are people paying our cheap price with their lives 3) and there's also an unhealthy
view and
societal pressure to dress like everyone else and wear a certain type of clothes.
Through my own experience
in the LGBT community, I have concluded that although the
societal views of alternative lifestyles are becoming more open and accepting, we still find ourselves
in the position of trying to find happiness
in our lives while confronting misconceptions, judgements and misunderstandings about what alternative lifestyles and what LGBT love is all about.
Again, this may suggest that Madden and Lenhart's (2006) conclusions about
societal views of online dating more accurately represent people's real attitudes toward finding romance on the Internet than do the conclusions of scholars such as Anderson (2005) and Wildermuth (2001, 2004) such that — for persons of any age — online daters are no longer
viewed in the pejorative terms they once were.
Moreover, tenable
views of «good» and «bad» that arose
in the last few centuries are being radically challenged, most notably by the
societal shifts spurred by digital media.
The assignment was to develop an artistic way to express
societal views and social changes
in the 1800's.
The School has worked hard to promote the welfare of animals and to balance the need to produce competent veterinarians with current
societal views on the use of animals
in teaching.
We believe that asking a family to give up their current furry family members to obtain a service dog promotes the
societal view that the animals
in our lives are commodities to be thrown away when no longer convenient.
Niagara, a video by Bradford that examines the urban landscape through both formal principles and
societal roles, will go on
view in Baltimore
in the summer of 2018.
Positioning their human components
in bizarre and antisocial situations, the sculptures not only complicate fixed
societal notions on modern life and domesticity, but also question typical rituals of
viewing art.
Further on, Gregory Crewdson's alluring, large - scale ink jet Untitled (Cement Canal)(2007) conjures a mysterious world of post-industrial decay and moral isolation, while across the gallery, Doug Rickard's # 82.948842, Detroit, MI, 2009 (2010) appropriates a Google Street
View image
in an implicit exposé of urban poverty that serves, equally, as an indictment of
societal indifference.
«The Trash - ic or Trash
in the Face of Beauty;» is Rebeiz's personal
view on contemporary
societal issues, examined both through the techniques of the Great Masters and applied art.
Wright explores various mediums; such as sculpture, printmaking and painting as modes of expression, drawing inspiration from the interconnected worlds of media, popular culture, politics and
societal interactions
in an attempt to create panoramic
views of current issues, hardships, complexities and paradoxes present within South African and to some extent African society as a whole.
The omnipresence of substances
in our everyday life demands a revision of the
societal view on them.
Here are three reactions to my post about Machiavelli's
view of the impediments to making big changes
in societies — as
in the asymmetrical nature of the battle to take the carbon out of energy systems
in the face of both
societal inertia and intensive efforts by entrenched interests to maintain the status quo.
Indeed
societal welfare is a signature of a leftist
view that they would go
in the opposite direction to almost on instinct.
But a different
view was offered by another researcher, Eugene Caruso of the University of Chicago, who reported
in 2013 that priming subjects by exposing them to the sight of money made them more accepting of
societal norms.
«The reprimand or admonition that may have been seen as an acceptable penalty one or two decades ago is not,
in our
view, an acceptable regulatory response today, given the proper evolution of
societal appreciation of the seriousness of sexual misconduct and the regulatory role of the Law Society
in the public interest,» wrote panel chair Malcolm Mercer on behalf of the unanimous panel
in reasons dated Jan. 16.
In practice, international child custody cases often yield complex and messy conflicts between the laws and courts of different countries, demonstrating serious clashes of societal views about culture, religion, gender roles, parental rights, and children's rights, as well as of the role of the legal system in intervening in disputes about childre
In practice, international child custody cases often yield complex and messy conflicts between the laws and courts of different countries, demonstrating serious clashes of
societal views about culture, religion, gender roles, parental rights, and children's rights, as well as of the role of the legal system
in intervening in disputes about childre
in intervening
in disputes about childre
in disputes about children.