Sentences with phrase «in subjective consciousness»

Through interior domestic space and its components, Bachelard attempts to trace the manner in which the poetic image is received in the subjective consciousness.

Consequently the event in the process of revelation is not an objective reality, it is simply a change in the subjective consciousness of man.

They had concentrated rather on the external world in its externality and had passed over, or taken for granted, the modalities it formed in subjective consciousness.

Not exact matches

(PR 130) Yet this is puzzling, for consciousness is a feature of the subjective forms of at least some phases of some concrescences, and the subjective forms of earlier phases of concrescence can not be simply eliminated in later phases, of which the satisfaction of course is last.

In Farley's case the circle is broken by introducing a subjective construal of habitus, and hence of theology, as a mode of consciousness.

In the case of the woman strolling beside the Empire State Building on lunch break, one might say that whereas God does not convey to her the information that there is in fact a piano falling her way, he could shoot into her consciousness via subjective aim an awareness of the possibility that a piano just might be falling her waIn the case of the woman strolling beside the Empire State Building on lunch break, one might say that whereas God does not convey to her the information that there is in fact a piano falling her way, he could shoot into her consciousness via subjective aim an awareness of the possibility that a piano just might be falling her wain fact a piano falling her way, he could shoot into her consciousness via subjective aim an awareness of the possibility that a piano just might be falling her way.

Consciousness is found chiefly in the subjective form of intellectual feelings, and «intellectual feelings, in their primary function, are concentration of attention involving increase of importance» (PR 416).

If my past self was conscious, then it is now conscious in God, since consciousness is part of the subjective form being reenacted, 7 but it is the consciousness of that past self, not my present self.

But what the mind can imagine in this primitive and picture — like manner does not exhaust our subjective repertoire; a neglected form, prominent within private consciousness, is of primary importance to our question.

(3) The Demands of Logic: The materialistic philosophy of nature fails to take into account not only our experience of subjective consciousness and the modern revolution in physics.

Including the subjective immediacy, this «objective» immortality also includes consciousness in those cases where consciousness is the subjective form of immediacy.

He wrote (p. 267, my translation): «The world is a richly varied configuration of interdependent qualities; some of these are given factors in my (or another's) consciousness, and I call these subjective or psychic, others are not directly given to any consciousness and these I term objective or extramental — the concept of the psychical does not arise in this connection.»

In the marital act, moreover, husband and wife do not use their bodies as instruments to provide them with subjective states of consciousness but rather respect their bodies as intrinsic to themselves as bodily persons.

Secondly, conceptual feelings, apart from complex integration with physical feelings, are devoid of consciousness in their subjective forms.»

By subjective immortality I mean that the subjective feeling (which in persons includes consciousness) is retained in God.

This experience may in some way be connected with an event of revelation, and it may be necessary first to extract the distinctive Christian self - consciousness, but that does not make it any the less subjective.

Is the history recorded in the New Testament just a vague reality which underlies the Christian consciousness, the contours of which can no longer be recovered, or is it not rather the event par excellence, quite apart from our subjective consciousness?

Myth therefore employs subjective means derived from the human imagination to describe a reality which utterly transcends consciousness, and which possesses an objective validity in its own right, quite apart from its effects on the disciples and witnesses.

Accordingly, the primary experience of receiving with emotional and purposive subjective form the causal influence of other actualities tends to be only dimly illuminated in consciousness precisely because it is primary.

That this first step is an error is indicated by Searle himself in his allusion to the bipolar (private and public) character of conscious awareness, which prompts one to ask whether most scientific approaches to the problem of consciousness are vitiated at the outset by a failure to leave open the possibility of an indissociable bipolarity in key ideas (such as public - private, subjective - objective, and body - mind).

«Consciousness» for Whitehead has a more restricted use applying to the subjective form of particular types of intellectual feelings; thus something much broader in Whitehead's conceptuality must be found.

In a recent survey of research in this area, John Searle suggests that the task of banishing mystery from consciousness depends on finding a way to explain that aspect of subjective experience that he calls «qualitative feels.&raquIn a recent survey of research in this area, John Searle suggests that the task of banishing mystery from consciousness depends on finding a way to explain that aspect of subjective experience that he calls «qualitative feels.&raquin this area, John Searle suggests that the task of banishing mystery from consciousness depends on finding a way to explain that aspect of subjective experience that he calls «qualitative feels.»

The awareness of intuitive realization of the subjective immediacy of concrescence then is the awareness of the energetic force present in all existents and as such serves the same ontological function as consciousness in Aurobindo.

Similarly, there is no need to posit that human beings have consciousness (in the sense of subjective experience of qualia) or free will (some sort of influence that is neither random nor deterministic), yet most atheists believe in both (even your venerable Richard Dawkins has affirmed belief in free will).

Nothing is more likely to help a person overcome and endure objective difficulties or subjective troubles than the consciousness of having a task in life.»

Both kinds of feelings are pre-reflectively meaningful because, for Whitehead, reflective, judgmental consciousness is only one «subjective form» of feelings, which is possibly present in the final phase of some concrescences.

Instead of the contents of consciousness being treated as the subjective counterparts of objects in external space, Whitehead treats them as the residue resulting from natural transmutation processes that occur within that space.

In contemporary biology subjective aspects of life such as consciousness, purpose and free will are either ignored or else attempts are made to reduce the subjective to the objective.

In May, researchers in Sydney, Australia, suggested that the main part of the insect nervous system works in a similar way to a mammal's midbrain, and might provide the capacity for the most basic form of consciousness, subjective experiencIn May, researchers in Sydney, Australia, suggested that the main part of the insect nervous system works in a similar way to a mammal's midbrain, and might provide the capacity for the most basic form of consciousness, subjective experiencin Sydney, Australia, suggested that the main part of the insect nervous system works in a similar way to a mammal's midbrain, and might provide the capacity for the most basic form of consciousness, subjective experiencin a similar way to a mammal's midbrain, and might provide the capacity for the most basic form of consciousness, subjective experience.

The boundary between an objective «world out there» and our own subjective consciousness that seemed so clearly defined in physics before the eerie discoveries of the 20th century blurs in quantum mechanics.

In the jargon of philosophy, these intuitions we have about whether a creature or thing is capable of feelings or subjective experiences — such as the experience of seeing red or tasting a peach — are called «intuitions about phenomenal consciousness.»

His insight, plain perhaps to us in our post-Freudian age but startling in its time, was that the subjective «I» was a construct, a useful fiction — something he'd deduced from the fact that the mind could observe itself at work, which suggested to him that consciousness itself, far from being straightforward, was faceted.

Lauren Scavo's small - scale charcoal drawings examine the connection that exists between human consciousness and its surrounding environment, specifically the way in which our sensory experience of a place influences our subjective interpretation of...

Mind, in the subjective experience of it, consciousness and information processing, can be some emergent property of energy and information flow.

Certainly, human subjective experience - consciousness - everyday language is filled mainly with nonsensical, magical statements - thus, meaningless in terms of behavior.

Though traditional models of therapy described some aspects of a subjective system of «mind,» recent advancements in studies of consciousness, mindfulness, and emotion have greatly expanded views of the complex and interactive nature of the mind.