Sentences with phrase «in such a dialogue»

General principles can not, in my opinion, be laid down at this stage of the (still young) Jewish - Christian dialogue; but when polemic is undertaken in such dialogues, it must always be done in careful and clear awareness of the unpleasant uses to which such polemics have often been put by Christians in the past.

If a theist wants to engage in such dialogue, I present my case in the same way I would present data to anyone: with my emotions left at the door.

The principles involved in such a dialogue apply as well to other aspects of culture besides science.

Thus those of us Christians who are seriously engaged in such dialogue need to be particularly sensitive about conduct on our part....

The CERD Committee members could have an invaluable role in assisting in such a dialogue.

Besides, how can one with even the tiniest sense of humour not laugh at the absurdity of the situation and the police engaging in such dialogue?

Not exact matches

The candidate from her party running in Buenos Aires — the country's biggest province — has demurred when asked about the situation in the Venezuela, saying that he did not know «in detail» what was going on there, later stressing the differences between the tenures of Chavez and Maduro and calling for dialogue with a third party, such as the Pope.

He joined CEOs from companies such as Dow Chemical, Dell, Ford, GE and Tesla, among others to begin an important dialogue around creating jobs in America.

Explaining to its shareholders how it is addressing strategic risks linked to major environmental and social policy issues, such as climate change and human rights, is an important dialogue every corporation needs to engage in with its shareholders.

MacIntyre, however, has too carefully laid out the hidden connections between war, genocide, racism, and modern emotivist morality to give liberals much time for self - congratulation (it is in fact this self - congratulation that constitutes such a barrier to dialogue).

The basis for such dialogue is already in place.

This is one of the problems that often hinders dialogue with radical atheists (not sure you are one, but you did answer a question I posed to people who believe God is a fantasy)-- rather than offer a defense they will attack in such a way as to obfuscate the purpose of the original discussion.

It would be natural, then, to make Orthodox theological anthropology the overarching theme of the Council and to address all other questions — such as jurisdictional disputes, ecumenical dialogue, and human rights — as embraced in the common Orthodox vision for the renewal of humanity.

It is in understanding of this point that major Jewish thinkers such as Leo Baeck and Martin Buber came back to Germany after the war to engage in dialogue with the German people.

Others, such as the chapter on «objections» to the claim that we can be certain of at least some moral knowledge, are written in dialogue form, opening the way for hostile critics to suggest that Budziszewski constructs and demolishes his own straw men.

It offers positive and negative role models for this virtue through its portraits of Socrates, Thrasymachus, and their friends, and in the action of the dialogue offers exemplary insight into how such virtue might be best acquired by an individual or a state.

And, while Pietro Cardinal Parolin, the secretary of state, and Gerhard Cardinal Müller, formerly prefect of the Congregation for the Doctrine of the Faith, have called for dialogue in the wake of the filial correction released a few weeks ago, it is unlikely that Francis would participate personally in such a process.

Facts will never render decisions between ill - conceived alternatives; and the meaning of such terms as omnipotence or goodness depends in second - type theism upon a number of conceptions which have not been clearly considered in the classic discussions (such as the marvelous one in Hume's Dialogues) of the relations of such terms to the facts of evil.

``... the future of Christian philosophy will therefore depend on the existence or absence of theologians equipped with scientific training, no doubt limited but genuine and, within its own limits, sufficient for them to follow with understanding such lofty dialogues not only in mathematics and physics but also in biology and wherever the knowledge of nature reaches the level of demonstration.»

In such a case he must present his view in a way that does justice to the ecclesial importance of his opinion, to the continuation of his dialogue with the magisterium und also to his respect for the latter's teachinIn such a case he must present his view in a way that does justice to the ecclesial importance of his opinion, to the continuation of his dialogue with the magisterium und also to his respect for the latter's teachinin a way that does justice to the ecclesial importance of his opinion, to the continuation of his dialogue with the magisterium und also to his respect for the latter's teaching.

No doubt this will be helpful for purposes of interfaith dialogue or in interfaith settings such as public education where particular religious allegiances must remain muted.

If in this connection we would only refer to the testimony of the Spirit who speaks in and through Scripture, this would indeed be correct and would be acknowledged also in Catholic theology; but we would not yet have reached the question where the dialogue touches the human dimension as such.

Hence in the Church as else - where we can not do without rules which guide any conflict that has not yet been resolved in favour of one party in such a way that the dialogue between the opposing sides is not made impossible.

In such cases theology has the duty to represent such knowledge to the Church and to enter into a dialogue with her.

For example, churches may participate in interracial dialogue programs, preschool education programs such as Head Start, nursery school programs for children of working mothers, alcoholism education programs, sex education programs, open housing programs, health and education programs for migrant workers.

In Europe before the Holocaust there was» with the exception of a few individual dialogues such as that between Franz Rosenzweig and Eugen Rosenstock - Huessy» slight motivation for such an engagement; and after the Holocaust there were not enough Jews left for such an engagement.

Which is to say, it will make no sense to any orthodoxy holding to the belief that, short of the eschaton, everything has been revealed that is going to be and therefore there is nothing new to be learned of religiously relevant truth» certainly not from such thoroughly non-accredited sources as those that typically come up in interreligious dialogue.

Such a defense seems to come down to this: the local church is preserved from suffocating provincialism when it intentionally engages in dialogue with other churches and when it remains steadfast in appropriating and witnessing to the «apostolic tradition.»

While it is to be doubted that this kind of activity has much effect with the more determined bigots, such dialogue is probably useful in reinforcing tolerant attitudes among those already disposed to have them.

Much of the value of this dialogue for process philosophers lies in following along precisely the sorts of things that Hausman and I said, for these are the sorts of things nearly all process philosophers say about Bergson, even those such as Hausman and I, who are very sympathetic to Bergson and try to study him closely (although admittedly, Hausman is really more a Peircean and I am more a Whiteheadian, and Gunter is really Bergson's true apologist).

We must structure the scholarly environment such that even the print - based research is always kept in dialogue with actual places, programs and peopIe in ministry.

Some postliberals, such as Lindbeck, are especially interested in pursuing theological dialogues with evangelicals.

Not only is there great promise in such programs for stimulating the poor to increase their own potential for dealing with their problems, (For stimulating discussions of how social action can help develop the human potential of those who participate, see the following articles: Peggy Way, «Community Organization and Pastoral Care: Drum Beat for Dialogue,» Pastoral Psychology, March, 1968 pp. 25 - 36; Rudolph M. Wittenberg, «Personality Adjustment Through Social Action,» in MHP, pp. 378 - 92.)

Some of the Hindus most active in interfaith dialogue, such as Swami Agnavesh, are very critical of casteism and discrimination.

Such a theology can dialogue creatively with typical theology in order to formulate a more coherent, adequate articulation of Christian belief.

It is disappointing that sensitivity to the natural environment is not expressed in such later writings of Sölle as Beyond Mere Dialogue: On Being Christian and Socialist (Detroit, Mich.: American Christians Toward Socialism, 1978).

The fruit of ecumenical labor on this topic can be seen in such balanced and helpful resources as Mary in the Plan of God and in the Communion of the Saints (1999), a product of years of dialogue between French Catholics and Protestants that calls for both Catholic and Protestant «conversions» on the subject.

Notice what this entails: postcolonialist guilt is after all a problem only for colonialists, which means, if such guilt is indeed a major motivation for interreligious dialogue, that it is likely to be only they who will be seriously interested in it.

And fourth, the cultural practice that we call «interreligious dialogue» militates against precisely such engagements and, in so doing, trivializes and eviscerates religious commitments and practices.

But the process of ecumenical and interreligious dialogue that Pope Benedict XVI has repeatedly endorsed may cause participants to question whether any canonical story of violence — such as the conquest narratives in Joshua and Judges, or functionally equivalent texts in the history of Islam — may legitimately be claimed to offer a religious warrant for continued violence in today's world.

I think that it is great that people are in dialogue / debate over issues such as this.

One important reason has to do with the prominence in such settings of the judgment that the term «interreligious dialogue» labels the only proper mode for intercourse among religious communities.

All the better for this conversation, of course, if Muslim dialogue partners bring to the table a deep memory of Muslim philosophers such as al - Farabi, Averroës and Avicenna, each of whom attended in various ways to the profound connection between faith and reason, the central point of the pope's lecture.

Instead it insistently pushes its frenetic filmic artifice into the forefront, and it cut - cut - cuts through dialogue and action in such a way as to prove that the Great American Novel was a silly idea in the first place.

And such intervention seems to have its correct meaning in sacred history because of the relation of dialogue in freedom between God and spiritual persons.

Then we should trust that such dialogue will move in the right direction.

Without such a dialogue, which is the proper task of theological exegesis, the Christian proclamation would inevitably degenerate on the lips of men, as in fact it has degenerated in all forms of Christian folk - religion (superstition).

His John Templeton Foundation (est. 1987) supports scientific research at top universities in such fields as theoretical physics, cosmology and evolutionary biology, and also supports informed dialogue between scientists and theologians.

The need for such a synthesis is essential not only in developing a modern theology that can enter into dialogue with secular, scientific thought, but also in creating the intellectual framework by which to nurture a new evangelisation, especially among the young.

He says that the Pope believes that such dialogue could lead to us cooperating «in a productive way in the areas of culture and society, and for the promotion of justice and peace in society and throughout the world.»