Sentences with phrase «in suggested texts»
Morrison's The Bluest Eye has been included in suggested texts as a part of the Common Core, but no teacher is obligated to assign the book to students.
http://www.ncpolicywatch.com/ Not exact matches
The advisory group, in a report submitted to Congress and the U.S. trade representative in late June, suggested the USTR borrow exact language pertaining to the agricultural sector and suggested using the Asiawide trade deal as the basis for text on environmental and labor regulation, with «additional strengthening of measures beyond what was in TPP,» according to a copy of the June 30 letter obtained by CNBC.
Some of them have the ability to check for plagiarism and give you tips to make your writing sound more professional, such as suggesting synonyms for words you've used a lot in a single text.
Decker suggests you use average rating icons in ads and catalogs, or repurpose review text as copy for marketing collateral.
In order to stand out from the crowd, it suggests that businesses opt for ad extensions, or additional pieces of clickable information, as well as ad customizers, which feature text that can adapt to search context in real - timIn order to stand out from the crowd, it suggests that businesses opt for ad extensions, or additional pieces of clickable information, as well as ad customizers, which feature text that can adapt to search context in real - timin real - time.
He suggested starting, like with any link building campaign, with your site's keywords and target anchor text in mind.
The BlackRock GPS — which combines traditional economic indicators with big data signals such as web searches and text mining of corporate conference calls — suggests a higher growth rate over the coming 12 months than currently reflected in consensus estimates.
While you are right to suggest that the texts must eventually be examined and their truths «asserted, weighed, accepted, [or] rejected,» your particular approach betrays a distrust of the commentary — a distrust not uncommon in Evangelical Christianity (or at the very least Evangelical Christianity in the Americas).
All the evidence in the texts suggests that it was the threat of idolatry, not a craving for assurance of forgiveness, that troubled Luther's conscience.
Interesting — I read the cartoon in a completely different way than the text of the post suggests I should: it reminded me of how I and some of my groups prefer echo chambers to grounded engagement.
In Germany the discussion was intensified by the fact that the opening of the play coincided with a meeting of the Society for Christian - Jewish Co-operation, which issued statements criticizing the play and suggested that a committee consisting of a Catholic, a Protestant and a Jew be formed to advise on revisions of the text.
Obedience to God, these texts suggest, can not take place in isolation from social structures; faith in the living God demands not only love of neighbor.
It has been suggested that this anachronism in the biblical text is akin to importing semitrailers into the medieval period.
I would like to suggest that this important text refers not only to the Incarnation of the Son of God in Bethlehem but also to the Holy Eucharist and that it is prophetic of the Church's development of doctrine, supporting that development, and putting it within a cosmic context.
They ignore the negative judgments on the world to be found abundantly in the Gospels and Epistles and take their stand on the text «God so loved the world...» They go so far as to suggest that the church is not really important.
Father Neuhaus» argument is to read these reprobation texts as «suggesting a destiny of separation from God,» while reading other texts (Colossians 1:19 «20, 1 Corinthians 15:20 «28, Romans 5:18, 11:33 «36) as «suggesting the redemption of the entire cosmos,» leaving us free to choose between these mutually exclusive alternatives, since the Church in her wisdom has not pronounced on the matter.
He may also be faced with incomprehension and hostility when he tries to persuade the school not to support «Red Nose Day» or «Jeans for Genes»; when he suggests that asking pupils to stand at the front of the class and shout out the names of intimate body parts is an invasion of their modesty; when he objects to the non-Catholic geography teacher's presentation of solutions for over-population, the «gay rights» agenda seeping in through text books, the chaplaincyco - ordinator's failure to get abortion agency leaflets removed from the library, or the school nurse's distribution of cards with information on how to get the morning - after pill.
Her position is totally irreconcilable with the many texts in which Whitehead suggests that there is real succession and process in God himself.
In addition to these arguments by Ford, the existence of an original version of Part V of Process and Reality is also suggested by some peculiarities that characterize the text of that Part as it appears in its final versioIn addition to these arguments by Ford, the existence of an original version of Part V of Process and Reality is also suggested by some peculiarities that characterize the text of that Part as it appears in its final versioin its final version.
He holds that it is irreconcilable with the many texts in which Whitehead suggests that there is real succession and process in God himself.
For example, one might suggest that if the creative inputs follow that broad theological / ontological structure of the Christian faith, integrate the key role models of their faith in the new structure and their inputs can be shown to be informed directly or indirectly by their own «conservative» tradition and the text, the Bible, they could be understood to be in line with Christianity.
While the other main texts on the objective lure stem from an earlier chapter on «The Order of Nature» (II.3 C), closer scrutiny suggests that they belong to a single insertion, made during the transitional period (C +) before Whitehead reconceived concrescence in terms of the prehension of past occasions.8
However, a more conservative interpretation of the Matthew text, taken for example by Mark A Yarhouse, author of Understanding Gender Dysphoria (IVP), is that «those who make themselves eunuchs» in this text «almost certainly refers to those who choose not to marry (rather than suggesting they were castrating themselves).»
To begin with, this language suggests considerably more «data» than are actually to be found in the rather meagre factual detail of the sermons in Acts, not to speak of the almost complete absence of such detail in kerygmatic texts outside Acts.
In reflecting on these opening verses, Audet has even suggested that the author chose to begin the collection with this song in order to provide a suitable title for the text: «O that you would kiss mIn reflecting on these opening verses, Audet has even suggested that the author chose to begin the collection with this song in order to provide a suitable title for the text: «O that you would kiss min order to provide a suitable title for the text: «O that you would kiss me.
This reflective black granite memorial cut into the Earth on the National Mall in Washington is not a text in any conventional sense, so I blanched when a friend suggested that I include it in «The American Bible.»
At the outset of this paper I cited a text by Whitehead in which he suggests that it is possible to lay the foundations for aesthetics, and to conquer ethics and theology through, what is in essence, a systematic examination of propositions.
Suggesting these vocal and physical actions makes the dramatic images vivid in the reader's presentation of the text.
Bozarth - Campbell suggests that performers of texts become icons for the new body or presence created in performance.
In any event, a careful reading of the text suggests that the counterculture thesis is only the best of a variety of rather weak statistically grounded «explanations» of the trends.
There's absolutely nothing in the texts, may I add, that suggests Jesus actually was for a moment tempted in His own person, only that Satan tempted Him, third person.
The text and context make it clear, I believe, that the Canon — in sharpest contrast to the almost unlimited elasticity of the Dallas definition of sexual abuse — is not so vague as Ms. Miller suggests.
So it is suggested that the original text ran en ho kai Enoch, and that en ho kai sounds so like Enoch, that the word Enoch was omitted in copying.
(I use this word in spite of a certain flavor of «sanctimoniousness» which sometimes clings to it, because no other word suggests as well the exact combination of affections which the text goes on to describe).
Ricoeur there proposes a philosophical analysis of symbolic and metaphoric language intended to help us reach a «second naivete» before such texts.17 The latter phrase, which Ricoeur has made famous, suggests that the «first naivete,» an unquestioned dwelling in a world of symbol, which presumably came naturally to men and women in one - possibility cultures to which the symbols in question were indigenous, is no longer possible for us.
Thus a true Catholic Studies program, Briel suggested, offers students an encounter, «not merely with a set of texts but with living Catholic minds who share in that gaudium de veritate, that joy in the truth at the heart of the life of a university, properly understood.»
The fact that ambiguities and contradictions can be found in the resulting text, especially at the juncture of sentences 2 and 3, suggests that the latter has been added in Process 31 - 32.
They suggested that the author of Revelation, John of Patmos, wrote his visionary text to shake the complacency of the churches in Asia about the cult of Caesar as well as about Rome's economic exploitation, violence and arrogance.
Scalia suggests that Kennedy, O'Connor, and other Justices adhere to what might be described as a sort of legal Gnosticism, according to which the meaning of the Constitution is to be found not in what its text overtly states but in some mysterious message conveyed only to black - clad savants.
If not, then you are suggesting that every word in the texts is accurate.
I think that an ancient Buddhist text from the Mahayana tradition, in portraying the ideal of the bodhisattva, expresses accurately the divine sensitivity to suffering suggested by the Whiteheadian view:
Someone called «Writing Prompter» suggests this way of writing an essay: Pick up anything in your house with text on it that isn't a book or magazine, then «Freewrite for fifteen minutes, recording as many words and phrases from the objects as you can, and taking note of....
Are some uses suggested by the texts but not in fact practiced?
To suggest that a collection of ancient texts, written by multiple authors and in multiple genres, spanning thousands of years and countless cultural contexts provides a single, uniform prescription for how to be a woman is absolutely ridiculous.
In its 2009 support materials for AS Level English Literature, the Oxford, Cambridge and RSA Examinations (OCR) board suggested that one possible topic for the compulsory coursework essay on post-1900 linked texts could be «Faith in the world - how the spiritual is made real»In its 2009 support materials for AS Level English Literature, the Oxford, Cambridge and RSA Examinations (OCR) board suggested that one possible topic for the compulsory coursework essay on post-1900 linked texts could be «Faith in the world - how the spiritual is made real»in the world - how the spiritual is made real».
OCR's suggested set texts are also informative in this regard: the main suggested texts are the poetry of T.S. Eliot, Jill Paton Walsh's Knowledge of Angels, and Arundhati Roy's The God of Small Things.
Other suggested texts include Antonia White's Frost in May, Graham Greene's The Power and the Glory and Evelyn Waugh's Brideshead Revisited.
As my explication of and commentary on the text of the Enquiry proceeds, it should become clear that the picture suggested later by The Concept of Nature, a picture that represents Whitehead as dogmatically claiming that»... there is but one nature, namely the nature that is before us in perceptual knowledge» (CN 40), is, however justified by contextual evidence, a distortion by way of an oversimplification of the deliverances of a mind greatly occupied with issues at once subtle and complex.
That Israel, therefore, went out «equipped for battle» (vs. 18) seems quite impossible; and it may be that we ought to read the text here, as suggested by many interpreters with good reason, «by fifties» or «in five divisions» (referring to the organization of the march).
If other later religious texts, nonetheless, seem to suggest that Muhammad did perform miracles, they stand in direct opposition to these verses, among many others, in Islam's scripture.