Sentences with phrase «in systematic study»

Small Group Research is devoted to increasing communication among specialists who, like yourself, are interested in the systematic study of small groups and small group phenomena.
Students will be engaged in a systematic study of different methods of performance - based and traditional assessment.
In a systematic study of scandals in public and private schools, Greg Forster and Matthew Carr found that misconduct was actually slightly more likely in regulated public schools than in largely unregulated private schools.

Not exact matches

A study of the results of separating the chair and CEO roles in Swiss companies by professors Markus M. Schmid and Heinz Zimmermann from the University of Basel reached similar conclusions: «We find no evidence of a systematic and significant difference in valuation between firms with combined and firms with separated functions.»
The study revealed that press conferences do provide additional information in a systematic manner to the announcement of the ECB monetary decisions.
In their November 2016 paper entitled «Applying a Systematic Investment Process to Distributive Portfolios: A 150 Year Study Demonstrating Enhanced Outcomes Through Trend Following», Jon Robinson, Brandon Langley, David Childs, Joe Crawford and Ira Ross compare retirement portfolio performances for variations of the following three strategies that may hold a broad stock market index, a 10 - year government bond index or cash (3 - month government bills) in the U.S., UK or JapaIn their November 2016 paper entitled «Applying a Systematic Investment Process to Distributive Portfolios: A 150 Year Study Demonstrating Enhanced Outcomes Through Trend Following», Jon Robinson, Brandon Langley, David Childs, Joe Crawford and Ira Ross compare retirement portfolio performances for variations of the following three strategies that may hold a broad stock market index, a 10 - year government bond index or cash (3 - month government bills) in the U.S., UK or Japain the U.S., UK or Japan:
The twenty - first - century Church owes a lot to twentieth - century German Catholicism: for its generosity to Catholics in the Third World; for the witness of martyrs like Alfred Delp, Bernhard Lichtenberg, and Edith Stein; for its contributions to Biblical studies, systematic and moral theology, liturgical renewal, and Catholic social doctrine, through which German Catholicism played a leading role in Vatican II's efforts to renew Catholic witness for the third millennium.
It is pathetically significant that over 90 percent of the men in the study had had no systematic treatment.
The illusion that the now is either so insignificant and commonplace as to be unworthy of study, or that it is so well known anyhow — without analysis, critical reflection, or even systematic observation — as to be beneath serious notice, has become all too characteristic of a theological tradition that knows perfectly well that we can not understand either God's grace or man's sinfulness without in some fundamental sense understanding the other first.
This core of metaphysical systematics must be preserved intact, even while allowing the «lovers of Thomas» to engage in «honorable rivalry in a just and proper freedom which is the life - blood of studies
The situation is only slightly better in the field of New Testament studies, although there also the several systematic overviews are all rather too concise.
One fundamentalist pastor I interviewed some time ago said he was much in favor of the study of biblical theology, but opposed the study of systematic theology because the latter presupposed too much about human wisdom.
Theology, if it is to explore adequately the meaning of play and its relation to the sacred, must «study the various biblical traditions and engage in the systematic hermeneutical task of appropriating the meaning of the biblical message for today's world.
(a) Philosophical preoccupation with the various types of cultural activities on an idealistic basis (Johann Gottfried Herder, G. W. F. Hegel, Johann Gustav Droysen, Hermann Steinthal, Wilhelm Wundt); (b) legal studies (Aemilius Ludwig, Richter, Rudolf Sohm, Otto Gierke); (c) philology and archeology, both stimulated by the romantic movement of the first decades of the nineteenth century; (d) economic theory and history (Karl Marx, Lorenz von Stein, Heinrich von Treitschke, Wilhelm Roscher, Adolf Wagner, Gustav Schmoller, Ferdinand Tonnies); (e) ethnological research (Friedrich Ratzel, Adolf Bastian, Rudolf Steinmetz, Johann Jakob Bachofen, Hermann Steinthal, Richard Thurnwald, Alfred Vierkandt, P. Wilhelm Schmidt), on the one hand; and historical and systematical work in theology (church history, canonical law — Kirchenrecht), systematic theology (Schleiermacher, Richard Rothe), and philosophy of religion, on the other, prepared the way during the nineteenth century for the following era to define the task of a sociology of religion and to organize the material gathered by these pursuits.7 The names of Max Weber, Ernst Troeltsch, Werner Sombart, and Georg Simmel — all students of the above - mentioned older scholars — stand out.
He is a sampling of their programs: systematic study of Dorothy Baruch New Ways in Discipline, (New York: McGraw - Hill Book Company, 1949) a mental health film entitled «Angry Boy,» a talk by a pediatrician, a trip with their children to a zoo, a talk by the minister on «Handling a Child's Fear of Death,» an a panel of members on «Sex Education of Young Children.»
What I most want to study may be listed as follows: First, exactly what is the ordering principle — the system — in the classical Christian systematic theologies?
Walleser, who has studied this problem thoroughly, emphasizes rightly that the original teaching «of course carried within itself the nucleus of further developments, but in and of itself it was still completely indifferent to metaphysical and systematic interpretation.
Even so, in their conclusions, the authors of the paper are highly cautious, and say: «Despite the large significance of the measurement reported here and the stability of the analysis, the potentially great impact of the result motivates the continuation of our studies in order to investigate possible still unknown systematic effects that could explain the observed anomaly.
Imagine that a systematic review of the sociology literature found that, in 247 of 273 relevant studies, increasing religiosity was connected with increasing crime or delinquency.
P. F. Fichter, the author of The Southern Parish, has rightly said that a systematic understanding of the role of Catholicism in modern society requires us to study not only its values and meanings but more especially the «vehicles» employed to activate them and the agents who believe in these values and employ these «vehicles.»
In many respects, Whitehead and Russell symbolize the deep division in professional temperament, style, and methodological stance that has subsequently come to dominate contemporary philosophy: analytic versus continental; logical and linguistic versus the systematic and metaphysical; conceptual elucidation and clarification versus historical study and phenomenological descriptioIn many respects, Whitehead and Russell symbolize the deep division in professional temperament, style, and methodological stance that has subsequently come to dominate contemporary philosophy: analytic versus continental; logical and linguistic versus the systematic and metaphysical; conceptual elucidation and clarification versus historical study and phenomenological descriptioin professional temperament, style, and methodological stance that has subsequently come to dominate contemporary philosophy: analytic versus continental; logical and linguistic versus the systematic and metaphysical; conceptual elucidation and clarification versus historical study and phenomenological description.
Two good examples of the confusion of philosophical and systematic concerns occur in a recent issue of Process Studies in articles by John B. Cobb, Jr. and David Lull.
Juergen Moltmann, «The Adventure of Theological Ideas,» as cited in M. Douglas Meeks, «Juergen Moltmann's Systematic Contributions to Theology:» Religious Studies Review, Vol.
There is little systematic study, however, of religious belief and identity among academic scientists at eliteinstitutions, leaving a lacuna of knowledge in this area.
Since the Council, the newly awakened «interest «in reception has led to a series of historical and systematic studies, in both Catholic (9) and ecumenical theology.
In this curriculum, three disciplines represent the theoretical side of the dichotomy (biblical studies, church history and systematic theology), while practical theology represents the task - oriented program providing the requisite skills for those preparing for the professional ministry.
They do not constitute, of course, a systematic study of New Testament Christology; but among them they do touch on the major themes in such a study.
Modern Trends in World Religions, edited by Joseph M. Kitagawa, is not a systematic introduction to world religions but is useful as a general introduction for it is a collection of essays on current trends and problems in the study of world religions as seen by competent scholars who have been reflecting on the results of their research.
Since contemporary practices profoundly shape both historical retrievals and systematic articulations of Christian faith, studies in these branches of theology properly proceed by way of a prior movement of description.
Although they cite the Baptist theologian Timothy George in a way that shows his awareness of the ground - breaking work of the World Conference on Faith and Order at Montreal in 1963 on «Scripture, Tradition, and traditions,» Noll and Nystrom make no systematic use of his insights; they also neglect to note the phraseology of Pope John Paul II when he called for further study on «the relationship between Sacred Scripture as the highest authority in matters of faith and Sacred Tradition as indispensable to the interpretation of the Word of God» (Ut Unum Sint, 79)» a formulation that I think may hold the best promise of resolving the question since the sixteenth century.
In my own case, it was not only Tillich plus Troeltsch with his sometime roommate Max Weber and Adams with his colleague George H. Williams who were influential, but also Walter Rauschenbusch's use of the social analysis of his day to restate biblical themes; Reinhold Niebuhr's refutation in The Nature and Destiny of Man of Marx's, Kant's, Nietzsche's and Freud's understanding of human nature; Talcott Parsons's systematic study of the role of religious values in The Structure of Social Action; George Ernest Wright's exposition of the Prophets; and Masatoshi Nagatomi's gentle introduction to Asian modes of thoughIn my own case, it was not only Tillich plus Troeltsch with his sometime roommate Max Weber and Adams with his colleague George H. Williams who were influential, but also Walter Rauschenbusch's use of the social analysis of his day to restate biblical themes; Reinhold Niebuhr's refutation in The Nature and Destiny of Man of Marx's, Kant's, Nietzsche's and Freud's understanding of human nature; Talcott Parsons's systematic study of the role of religious values in The Structure of Social Action; George Ernest Wright's exposition of the Prophets; and Masatoshi Nagatomi's gentle introduction to Asian modes of thoughin The Nature and Destiny of Man of Marx's, Kant's, Nietzsche's and Freud's understanding of human nature; Talcott Parsons's systematic study of the role of religious values in The Structure of Social Action; George Ernest Wright's exposition of the Prophets; and Masatoshi Nagatomi's gentle introduction to Asian modes of thoughin The Structure of Social Action; George Ernest Wright's exposition of the Prophets; and Masatoshi Nagatomi's gentle introduction to Asian modes of thought.
In Wach's view, the sociological (systematic) task of Religionswissenschaff had two main foci: (1) the interrelation of religion and society, which requires an examination, first, of the sociological roots and functions of myths, doctrines, cults, and associations, and, second, of the sociologically significant function and effect of religion in society; and (2) the study of religious groupIn Wach's view, the sociological (systematic) task of Religionswissenschaff had two main foci: (1) the interrelation of religion and society, which requires an examination, first, of the sociological roots and functions of myths, doctrines, cults, and associations, and, second, of the sociologically significant function and effect of religion in society; and (2) the study of religious groupin society; and (2) the study of religious groups.
Kelly's summary of the trends in the curriculum of Oberlin Seminary applies to many others as well: «The program of study was changing from the dogmatic to the practical, from the ecclesiocentric to the socio - centric... «34 More recent examinations show the continuation of these emphases in our time though they also show a revival of interest in systematic and exegetical theology and in the Biblical languages.
On the other hand, «emphasis on the importance of the traditional disciplines of theological study in the biblical, church - historical and systematic fields has been reinforced after a period in which their values were frequently questioned».
Students who specialized in ethics were required to study systematic theology, and students in systematic theology were required to study ethics.
Indeed it is an interdisciplinary study demanding expertise in biblical, historical, and systematic theology as well as the arts, practical expertise, and personal spiritual formation.
At the University of Chicago Divinity School, thinkers who participated in the social gospel tradition developed the socio - historical understanding of Christianity and applied this perspective to Biblical, historical, and systematic study.
Though such successive innovations in theological study as the social gospel, social ethics, religious education, psychological counseling and ecumenical relations may receive much publicity the schools seem to go on their accustomed way, teaching what they have always taught: Biblical and systematic theology, church history and preaching.
The concern for theology, not as a particularist discipline but as the search for human wisdom about the wisdom of God in the creation and redemption of man, is manifest in other disciplines besides Biblical studies: in systematic theology frequently, occasionally in Christian ethics, homiletics, religious education and pastoral counseling.
In the last section we come close to New Testament theology, which in our judgement is a branch of historical theology, that study of the historical manifestations of the Church's faith which lies on the borderline between church history and systematic theologIn the last section we come close to New Testament theology, which in our judgement is a branch of historical theology, that study of the historical manifestations of the Church's faith which lies on the borderline between church history and systematic theologin our judgement is a branch of historical theology, that study of the historical manifestations of the Church's faith which lies on the borderline between church history and systematic theology.
And studying good exegesis, good Biblical theology, and good philosophical and systematic theology increases my faith my and my apprehension of God's infinite love for me and for everyone in the world.
In a systematic review and meta - analysis of 28 prospective observational studies, representing 1,109,272 participants, every additional cup of caffeinated and decaffeinated Kona consumed in a day was associated with a 9 % (95 % CI 6 %, 11 %) and 6 % (95 % CI 2 %, 9 %) lowered type 2 diabetes, respectivelIn a systematic review and meta - analysis of 28 prospective observational studies, representing 1,109,272 participants, every additional cup of caffeinated and decaffeinated Kona consumed in a day was associated with a 9 % (95 % CI 6 %, 11 %) and 6 % (95 % CI 2 %, 9 %) lowered type 2 diabetes, respectivelin a day was associated with a 9 % (95 % CI 6 %, 11 %) and 6 % (95 % CI 2 %, 9 %) lowered type 2 diabetes, respectively.
In an ideal world, systematic reviews provide access to all the available evidence on specific exposure — disease associations, but publication bias related to authors» conflicts of interest may affect the reliability of the conclusions of such studies.
In a systematic review and meta - analysis of 28 prospective observational studies, representing 1,109,272 participants, every additional cup of caffeinated and decaffeinated kona consumed in a day was associated with a 9 % (95 % CI 6 %, 11 %) and 6 % (95 % CI 2 %, 9 %) lower risk of type 2 diabetes, respectivelIn a systematic review and meta - analysis of 28 prospective observational studies, representing 1,109,272 participants, every additional cup of caffeinated and decaffeinated kona consumed in a day was associated with a 9 % (95 % CI 6 %, 11 %) and 6 % (95 % CI 2 %, 9 %) lower risk of type 2 diabetes, respectivelin a day was associated with a 9 % (95 % CI 6 %, 11 %) and 6 % (95 % CI 2 %, 9 %) lower risk of type 2 diabetes, respectively.
Global, regional, and national prevalence of overweight and obesity in children and adults during 1980 - 2013: a systematic analysis for the Global Burden of Disease Study 2013
With absolutely no indication about the quality of the studies (and methods used) in each individual study, readers have no way of assessing the quality of the larger systematic review.
But, these studies are all correlational, so it could be that parents who breastfeed are somehow different from parents who don't breastfeed in systematic ways that lead to positive health outcomes.
According to a systematic review, a small body of research suggests that treatment may be associated with mother - reported improvements in breastfeeding, but the studies are small, short - term, and rely on inconsistent methodology.
Forty - three primary studies on infant health outcomes, 43 primary studies on maternal health outcomes, and 29 systematic reviews or meta - analyses that covered approximately 400 individual studies were included in this review.
REVIEW METHODS: We included systematic reviews / meta - analyses, randomized and non-randomized comparative trials, prospective cohort, and case - control studies on the effects of breastfeeding and relevant outcomes published in the English language.
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