In the Teaching for Understanding Framework, performances of understanding and student assessment go hand - in - hand whenever possible.
Not exact matches
You can't
teach understanding and compassion and love
for thy neighbor and then not allow LGBT individuals into your fold, or
in the case of the Catholic church, not allow divorcees (or those that marry a divorcee) to participate
in all your sacraments.
A tension arises between West's incredibly positive
understanding of sex and the body and his
teaching that sex
in itself or anything else of this world,
for that matter can never fully satisfy.
In our time and place the media will almost always be on the side of those who claim conscientious freedom; they will seldom be able to
understand sympathetically a church's need
for a magisterial voice to articulate and sustain its public
teaching.
Unfortuneately, its taking a LOOONG time
for many Islamic countries to evolve, and
understand that certain
teachings from yr 700 can't be implemented
in today's society.
While I
understand and appreciate the number of Christians who fight
for social justice and are compassionate towards homosexuals, it is contradictory to the
teachings in the Bible (see Lev.
Simply put, the beliefs and
understandings that directly affect our salvation are the essentials (Jesus, His divinity, His death and Resurrection
for the forgiveness of our sins, our ability to be
in relationship with God through His Son and Spirit and how our life should be lived as
taught by the Bible etc.).
We owe it to ourselves to find that God who loves us so much, and He
taught us how to love others as ourselves, to feed them when they are hungry, to be
for them when they need our help, et... As we discover the human spirit, we would
in turn
understand God's love
for us.
There is no room
for «personal salvation»
in my
understanding of Jesus»
teaching.
By saying there is no room
for «personal salvation»
in your
understanding of Jesus»
teaching and then claiming that personal salvation gets us to the topic of atonement theory — what was it that you were wanting to say if not making a link between atonement theory and salvation?
Earlier you wrote «There is no room
for «personal salvation»
in my
understanding of Jesus»
teaching.»
It was because these events were so
understood, that the little kingdoms of Israel and Judah, which grew out of the invasion of Palestine, made a fertile ground
for the later prophetic
teaching about God's revelation
in history.
His ontological
understanding of the priest as the one standing
in for Christ who
teaches, protects, leads and sanctifies led him to question many of the initiatives
in the 1980s which sought to extend to the laity tasks traditionally the function of the priest.
At the same time, when proposing an alternate
understanding, we must never accuse those who believe
in the traditional view of believing
in «Scripture plus tradition» while we believe
in «the Bible alone»
for even a «new view» is based
in some way on previous traditions, and as soon as it is
taught, becomes a tradition itself.
This concentration
in Jesus»
teaching upon his action made it possible
for the disciples to conceive of his death also as divine action, which
in turn led to the primitive Christian sacraments as custodians of «Jesus»
understanding of himself».
Thank you
for educating me and
teaching me and filling
in the gaps
in my own
understanding and answering some of my long held and difficult questions!
Theologies of play and of the body could be
understood as the church's
teaching on these topics, although
in fact they tend to call
for some shift
in Christian thinking as a whole based on attention to what can be learned as one takes play or the body seriously.
In his encyclical letter on the importance of St. Thomas» work, Pope Leo also alluded to the Church's need to maintain a deep study of science: «When the Scholastics, following the
teaching of the Holy Fathers, everywhere
taught throughout their anthropology that the human
understanding can only rise to the knowledge of immaterial things by things of sense, nothing could be more useful
for the philosopher than to investigate carefully the secrets of Nature, and to be conversant, long and laboriously, with the study of physical science.»
Teaching and learning these things make
for truly theological schooling only when they are done
in the service of a further end: learning so to love God with the mind as to come to
understand God more deeply and more truly.
Not only must the overarching goal shape the transactions that constitute its concrete location
in some social setting so that they cohere with the abilities and capacities it
teaches as instruments
for understanding God.
If he can so lose himself
in the service of the spirit that it never occurs to him to take care
for meat and drink; if he is certain that want will not distract him, and that distress will not confound
for him the structure of his life, and
teach him to rue that he did not first master the simple things before he presumed to
understand more — then he may indeed venture, and his greatness will be more glorious than the serene security of the lilies of the field.
scott god also told us not to judge, so let cleflo do cleflo and you do you if you do nt
understand how to percieve gods word than it could also be you i remember when i first got saved i was
taught a lots of religion stuff but i kept running after god and not after man and he revile some things to me thur his holy spirit watch what you say about gods people cause we all have issues and with that being said be blessed and if hes doing wrong by gods word than he has to answer to god not you so why set yourself up to be curse
for it god do nt need your help
in nothing stay free cause who god set free is free indeed.
Gustav Aulen's contention,
for example, that the New Testament
teaching on Christ's death is
teaching simply about his conquest of the devil — the «classic motif» falls into this category as does Karl Barth's
understanding of evil conveyed
in his term das Nichtige or Karl Rahner's «supernatural existential.»
Evolution was not correctly
taught if you believe that it is a belief or a mere theory
in the colloquial sense, that it unnecessarily complicates the world, and that
understanding how organisms change over time is not crucial
for environmental policy, agriculture and biomedical research.
After setting forth what Missouri
understands to be the Lutheran
teaching of justification by «faith alone,» the ad depicts Catholic
teaching in this way: «The Roman Catholic Church
teaches that something more than trust
in Christ is necessary
for us to be saved.
It is obviously very difficult
for the hierarchical
teaching office, with its
understanding of benefiting from the assistance of the Holy Spirit, to recognize that its
teaching might be
in error.
It is obviously very difficult
for the hierarchical
teaching office, with its
understanding of benefiting from the assistance of the Holy Spirit, to recognize that its
teachings might be
in error.
A case
in point is its GIST (Gerontology In Seminary Training) program, which provides teaching resources for seminarians who will one day be pastors to the elderly in their congregations, and who must understand their special needs and circumstance
in point is its GIST (Gerontology
In Seminary Training) program, which provides teaching resources for seminarians who will one day be pastors to the elderly in their congregations, and who must understand their special needs and circumstance
In Seminary Training) program, which provides
teaching resources
for seminarians who will one day be pastors to the elderly
in their congregations, and who must understand their special needs and circumstance
in their congregations, and who must
understand their special needs and circumstances.
At Washington Bible College and Capital Bible Seminary they
taught you how to think thru heretical arguments
in light of scripture and come to reason it out
for yourself AND how can any CHristian Apologist be worth anything if they don't know and
understand the heretical views that oppose Orthodox Christianity!?
All these aspects of mission were said to have a grounding
in the ministry and mission of Jesus Christ and New Testament
teaching, and that none of these can be isolated from the others and given preeminence as the controlling motif and motivation
for mission.It was also assumed that the theological basis
for an
understanding of holistic mission would be spelled out as the journey of CWM as a partnership of churches
in mission continued.
Jesus»
teaching reprimand the corrupt uses of falsely justifying violence / killing and the evil
in our nature that seeks violence
for it's own sake, but He does not remove sound established theological truths and
teach that God as we
understand Him
in the Old Testament (the one He calls Father) is false.
You do not
understand everything the Christian church
teaches, you say, and some things that you think you do
understand you do not believe, but you at least see enough
in the kind of faith and life
for which Christianity stands so that you would like to do something about it.
But the traditional work of the ministry
in teaching the Word from God, the word to God and words about God, of administering the sacraments, of building the Church and caring
for souls seemed to have too little direct relevance to the needs of men so naturalistically or socially
understood.
It is crucial
for our walk
in the kingdom to
understand that the
teachings of Jesus do not by themselves make a life.
Actually, this is another scientist who
understands that there isn't a SHRED of proof to indicate that any god exists, and that American kids who are
taught creationism will be at a great disadvantage
in the future when they try to compete
for jobs against children with real educations.
It is an introduction to some of the contextual issues and interpretive principles that are necessary
for reading,
understanding, and
teaching the letters of Paul
in the New Testament.
Support
for this
understanding is found right
in John 6:45 as well where Jesus says that all will be
taught by God.
Though I own nearly 10,000 books, read Greek and Hebrew
in my study, and can use theological terms with the best of theologians, people often say that my
teaching is easy to
understand, helps them with their questions, and provides guidance
for practical Christian living
in this world.
Catholic schools have a wonderful opportunity to invite trained NFP instructors to
teach this part of the programme which will enable girls to gain a fuller
understanding of their bodies and their fertility, while at the same time assisting young men better to
understand and appreciate the miracle of fertility, the special role played by the woman, and the implications
for her physically, psychologically and spiritually as the natural cycle plays out
in her daily life.
Every thoughtful person has
understood that the pro-life position - explicitly and consistently articulated by the Catholic Church at every level of
teaching authority - is that justice requires that every unborn child be cared
for andprotected
in law.
Yet, as Bishop Spong points out, if it was a gay male who
taught the Christian church what the love of God means, who defined grace
for all people; and who, tortured and rejected as he must have felt, came to
understand what resurrection means as God's vindicating act, then
in a sense we do owe him a debt of gratitude.
I never had a moment's trouble with Shakespeare
in school, or with the Bach I learned at seminary, or with the Barth I discovered while scouring graduate libraries;
for my church had
taught me to
understand their rhythms.
The blog goes on to say that
in the Church's schools, the subject will be «rooted
in the
teachings of the Church», including «the importance of trust, loyalty, fidelity and the Christian
understanding of marriage as the context
for sexual relationships, as well as the
understanding of abstinence and celibacy as positive life choices».
Jesus used a traditionally accepted form of
teaching in a non-traditional way to
teach paradigm - shifting and theology - shattering truths which were «too much»
for most people to hear,
understand, or comprehend.
The emphasis
in seminary
teaching seems to focus on retrieval of traditions interpreted
in a contemporary light, and leaving room
for hope of a more ecumenical
understanding of Christian faith.
First of all to my parents, my father, Remus Muray, and my mother, Marianna Muray,
for their part
in bringing me into the world, and their love,
understanding, and encouragement throughout my life; to John Cobb, my theological «godfather» who first introduced me to process thought, and to whose friendship, inspiration, encouragement, and intellectual stimulation I am more grateful than I could ever express; to David Griffin, who
taught me how to think critically; to Jay McDaniel and Kevin Clark
for their enduring friendship since our student days and perpetually intellectual stimulating conversations; Nancy Howell, without whose encouragement this project may not have been undertaken; William Dean, whose work has proved to be so liberating; to David and Rosanne Keller,
for their friendship, the opportunity to work and play with them, and
for their living relationally; Josephine Bates,
for her friendship, encouragement, and support
in this endeavor; the Rt..
Dostoevsky is important because he can and does
teach us how
in fact we do believe,
for he has
understood, as only a great artist can, the struggle between belief and unbelief.
The initial duty
in applied science, research, or
teaching is to do the job well: to design an airplane wing that will hold under stress, to find a valid equation
for chemical equilibrium, or to help students gain sound
understanding of metabolism.
For many Messianic believers it comes down to learning that so much currently
understood about Jesus is rooted
in pagan
teachings.
Yet
in the press of busyness there is neither time nor quiet
for the calm transparency which
teaches equality, which
teaches the willingness to pull
in the same yoke with other men, that noble simplicity, that is
in inner
understanding with every man.