Sentences with phrase «in that state of grace in»

The line says, «When I go to an island, I know that I'm in that state of grace in which anything can happen ``.

When I go to an island, I know that I'm in that state of grace in which anything can happen.»

Not exact matches

As one of 12 keynoters, David kicked off our «UNlearn» conference and mesmerized 450 business marketers from 27 states, earning the # 1 speaker rating in our post-conference survey from among 55 keynoters and panelists in all, no small feat when you consider the many top marketers and authors who graced our podium.»

Foreign tech companies including Microsoft, Qualcomm, and Cisco are partnering with China's state - owned enterprises in order to win the good graces of the Chinese government, which views them with suspicion.

The danger the United States faces today is that the government debt crisis scheduled to hit Congress next spring (when Republicans are threatening to vote against raising the federal debt limit as the government deficit soars) will provide an opportunity for the wealthy to give a coup de grace on what is left of progressive taxation in this country.

Ten months into our conversion journey, and still wondering how we could be experiencing the grace of God while in an objective state of sin, we decided to petition the Church to investigate the validity of my first marriage.

In that case, the objective situation of sin would not deprive the state of sanctifying grace.

Session VI, Cannon 18 of the Council of Trent states: «If anyone says that the commandments of God are, even for one that is justified and constituted in grace, impossible to observe, let him be anathema.»

Evidently, you have never heard of John Newton — the former slave trader gave up that vocation upon coming to understand the Gospel of Jesus Christ, became a clergyman, and wrote the words of the great hymn «Amazing Grace» to celebrate and glorify God's unfathomable ability to FORGIVE — which hymn then became an anthem of the Christian anti-slavery movements in both Britain and the United States.

I would never admit that anyone can receive Communion if the person is not in a state of sanctifying grace.

In addition to throwing a bucketful of scriptures as has been said there is also the tactic of insults and lack of grace like the article states.

If, as the Scriptures and experience tell us, all men are by nature in a state of guilt and depravity from which they are wholly unable to deliver themselves and have no claim whatever on God for deliverance, it follows that if any are saved God must choose out those who shall be the objects of His grace (Boettner, Predestination, 95).

The concept of once saved always saved takes a bit to get your head around but Gods grace is greater than our sin and greater than our good works it just takes faith in Jesus Christ to recieve Gods grace.In saying that to continue to sin as a christian is like playing with fire you will be burnt.Paul talks of the sexual immorality in corinthian church of the son and father that were sleeping with the same wife they were excommunicated from the church the members were not allowed to even eat with them until they repented.There are consequences for our actions.The other side to this is that if you continue to sin as a christian you are not walking by faith but walking by the flesh and are really backsliding.In the backslidden state you also become powerless and open to attack by satan as long as we walk in the flesh he can influence us to get worse not better.If we are walking in Christ satan may still try to tempt us but we are empowered by the holy spirit and overcome him and our faith increases.Both are saved by grace but one is powerless because of sin versus saved but an overcomer having been set free from sin i think this is what Paul was trying to explain.It is better to be an overcomer than overcome by sin.brentnz

In his speech, Obama did a lot of cheering for the home town, praising Boston as «the perfect state of grace.»

«We'd like to thank those that have stood alongside Liberate in championing the message of «God's inexhaustible grace for an exhausted world,»» stated the board in explaining its decision to reverse course.

Isn't it rude and wrong of the Church to say Holy Communion is for Catholics in a state of grace?

Peter and Paul in 2010, Pope Benedict stated that PopeJohn Paul represented the Church's missionary nature not only with his apostolic journeys, but also «with the insistence of his Magisterium on the urgent need for a «new evangelisation»: «new» not in its content but in its inner thrust, open to the grace of the Holy Spirit which constitutes the force of the new law of the Gospel that always renews the Church; «new» in ways that correspond with the power of the Holy Spirit and which are suited to the times and situations; «new» because of being necessary even in countries that have already received the proclamation of the Gospel.»

Not only did it recognize the ecclesial reality of other Christian churches, but it stated explicitly that «whatever is wrought by the grace of the Holy Spirit in the hearts of our separated brethren can contribute to our own edification.»

For it is premised on the conviction — fictionally adumbrated rather than overtly stated — that the God who sits in his heavens and laughs our folly to scorn is first and finally the God of grace who, in Jesus Christ, humorously accepts and thus transforms our sin into the occasion for his mercy.

Also Grace is often used in the new testament, not as an attribute of God, but a constant state of action.

Where is it stated that we can attain forgiveness and heaven by anything other than believing the Grace of God through, in and of our Lord and Saviour, Jesus Christ?

We are no longer under the law but under the Grace of Jesus Christ as stated in Romans 7:4 - 6.

Their marriage, even in its young state, is a picture of God's grace to the world.

This state of readiness is described as «holiness and godliness,» being «zealous to be found by God without spot or blemish, and at peace,» and growing «in the grace and knowledge of our Lord and Savior Jesus Christ.»

one day at a time with the fresh Grace and mercy that is poured out on and in your heart to take and share with someone you might have hurt that is very dear to you, that is empowerment that is forgiveness that brings peace beyond all understanding KNOWING that there is NO ONE that Has control of your life any more, that is the freedom that not only did this UNITED STATES not fully recieve but is being stolen from them one citizen at a time, do they care ah let me see?

Pius XI added, in Casti Conubii (1930), «Even though Christian parents are in the state of grace themselves, they can not transmit this grace to their children; in fact, natural generation of life has become a way of death, the way by which original sin passes to children.»

«In some cases, those that would not speak to Pii conveyed a lack of trust due to ABWE's early termination of the GRACE investigation and stated beliefs that Pii was not fully independent from ABWE.»

You will not find this call to true peace and rest in any other faith, All other religions it is a constant never ending struggle of some sort, but not for the Christian, The Bible states (For by grace or ye (you) saved through faith, and that not of yourselves, it is the gift of God.

With regular participation in Mass (weekly yes, but even daily), receiving Holy Communion in a state of grace, praying the Rosary, reading the Bible and good Catholic books, regularly partaking in Eucharistic Adoration, fasting, and doing works of mercy for others, we grow in our faith.

Fr Richard McBrien, on the opposite wing, concludes that, if we're notgoing to revert to St. Augustine's teaching that unbaptised infants go to hell, we're left with only one option, namely, that everyone is born in the state of grace.

Of course, even in that state God always provided cover to those who found grace in His eyes by obedience and faith.

In 1960 I was in Grace Cathedral, San Francisco, when Eugene Carson Blake, then Stated Clerk of the Presbyterian Church, made a dramatic proposal that four denominations join together to form a united church that would be truly reformed and truly catholiIn 1960 I was in Grace Cathedral, San Francisco, when Eugene Carson Blake, then Stated Clerk of the Presbyterian Church, made a dramatic proposal that four denominations join together to form a united church that would be truly reformed and truly catholiin Grace Cathedral, San Francisco, when Eugene Carson Blake, then Stated Clerk of the Presbyterian Church, made a dramatic proposal that four denominations join together to form a united church that would be truly reformed and truly catholic.

Not in the form of some «how to» guide or some «five step» program, but, first and foremost, by way of metaphor: «If the state of contemporary Catholic literary culture can best be conveyed by the image of a crumbling, old, immigrant neighborhood, then let me suggest that it is time for Catholic writers and intellectuals to leave the homogeneous, characterless suburbs of the imagination, and move back to the big city — where we can renovate these remarkable districts which have such grace and personality, such strength and tradition.»

An American bishop teaches that going to Communion is less a matter of whether one is in a state of grace, and more of deciding whether «God is calling» one to do so.

If I were so perfect in these moments, or had the resources and the perfect state of grace... I would be leading you by hand by hand by hand to the Gates of Eden, so that you could see for yourselves what is required of you, rather than my trying to explain... that lovely idea I'd like to see Earth transform into.

Yet, like the state, the school, the business and the labor union, the institutional church has its own distinctive sphere and task — not to save us from the state, once again, but to mediate God's saving grace, to nurture its members in the faith and to support them in living the life of obedience before God in Christ.

The principal points Paul made in that address are (1) to recall to their minds the character and quality of his ministry to them; (2) to remind them of the trouble the Jews gave him and the anxiety and suffering he underwent in their behalf; (3) to state that he preached repentance and faith in Jesus Christ as the essence of the gospel; (4) to testify that he went now to Jerusalem not knowing what would happen to him there except that he knew by the Holy Spirit that afflictions awaited him; (5) to assure them that nothing concerned him, not even the loss of life itself, so long as he could testify to the grace of God in Jesus Christ; (6) to say that he had no regrets about his ministry to the people in Ephesus, for he was clean of the blood of all the people there, for he preached the full gospel to all of them; and (7) to admonish them to be diligent in their oversight of the Ephesian church and to feed the church of God there, which Christ purchased with his own blood.

They go to Mass in their own parish and only receive Holy Communion if they are in a state of Grace, like the rest of us.

This is not because I am unconcerned about the moral state of the parents but because I do not believe in depriving a child of the grace of God because of the spiritual weaknesses of its parents, or in using a child in an attempt to persuade its parents to live more virtuously.

In the book I mentioned last week, The Grace Awakening, by Chuck Swindoll tells the true story of a Christian college in the United States where they had very strict Sabbath lawIn the book I mentioned last week, The Grace Awakening, by Chuck Swindoll tells the true story of a Christian college in the United States where they had very strict Sabbath lawin the United States where they had very strict Sabbath laws.

Bhagwana Lal grows maize and raises goats on a hilltop in Rajasthan, India's largest state, famous for its supply of marble that graces the Taj Mahal.

Nonetheless, ordinary Catholics within a state of grace are heirs to the Kingdom of God, and the graced imagination's new ideas and solutions to difficult problems, are evident in the daily course of events that occur in school, work, families or, as Pope Francis hopes, creative solutions to the environmental crises.

The truth stated theologically is, of course, the same: grace (the love one doesn't have to earn, because it's there in the relationship) + judgment (confrontation with how one is hurting or limiting the growth of oneself or others) movement toward greater wholeness.

There is a double aspect: one is saved by being brought into a state of grace (or forgiveness or justification or even sanctification) instead of bondage to sin in this life, and by being brought into heaven instead of hell in the next life.

«A new attitude within churches of openness and hospitality, anchored in biblical grace and truth, would be a startling response for individuals or couples with same - sex attraction,» it stated.

I would rather accept the grace of God today than face the judgement of God in my sinful state and all alone later.

As Jerry Bridges states in his book, «The Discipline of Grace» (excellent book by the way)

I can do no better than quote, as to this, some remarks which Sainte - Beuve in his History of Port - Royal makes on the results of conversion or the state of grace.

The reason this is such a serious sin, to turn from living by grace to go back to trying to live according to law is stated in the last part of Hebrews 6:6.

In a reference that is also inclusive of Dalits and Adivasis, and that lays emphasis on the living practices of common people in India, Achin Vanaik states: «The great redeeming grace of Hinduism lies not so much in its philosophy or in its Brahmanism as in the simple ecumenism of its largely non-Brahminical and popular forms of existencIn a reference that is also inclusive of Dalits and Adivasis, and that lays emphasis on the living practices of common people in India, Achin Vanaik states: «The great redeeming grace of Hinduism lies not so much in its philosophy or in its Brahmanism as in the simple ecumenism of its largely non-Brahminical and popular forms of existencin India, Achin Vanaik states: «The great redeeming grace of Hinduism lies not so much in its philosophy or in its Brahmanism as in the simple ecumenism of its largely non-Brahminical and popular forms of existencin its philosophy or in its Brahmanism as in the simple ecumenism of its largely non-Brahminical and popular forms of existencin its Brahmanism as in the simple ecumenism of its largely non-Brahminical and popular forms of existencin the simple ecumenism of its largely non-Brahminical and popular forms of existence.