Sentences with phrase «in the changed world order»

Not exact matches

Our focus had to evolve in order for us to keep pace with a changing world.

As Apple CEO Tim Cook commented when asked about cultural changes after Steve Jobs» departure, «We've turned up the volume on collaboration because it's so clear that in order for us to be incredibly successful we have to be the best collaborators in the world.»

A fundamental quality of true entrepreneurs is the mindset and willingness to do anything in order to build a company that makes money and changes the world.

You start from the year 2030 and imagine what the world will be like then, and walk back from that point in five year increments to track how it will change in order to get to that point.

The author argues that in order to see «real change» in the world «we need feminine energy in the management of the world.»

In a previous interview with Inc., JUST Capital board member Deepak Chopra advised that in order to create lasting change in the world, entrepreneurs need to look inwardIn a previous interview with Inc., JUST Capital board member Deepak Chopra advised that in order to create lasting change in the world, entrepreneurs need to look inwardin order to create lasting change in the world, entrepreneurs need to look inwardin the world, entrepreneurs need to look inwards.

However, the reality is that the overwhelming percentage of the population needs to change how they think about the world at a fundamental level in order to actually follow through on starting a business and getting customers.

The new world order is basically a social change that is happening right now because of: the advent of networking and networking communications, the degree of inequality that is starting to surface across the developed worlds, the richer getting richer and the poorer getting poorer, and a number of other factors that we'll get into, but it's changing the forms governance, it is going to change the forms of institutions that haven't changed since the Breton Woods at the end of the Second World War which were predominantly US - based institutions if you would: IMF, World Bank in Washington, the United Nations in New world order is basically a social change that is happening right now because of: the advent of networking and networking communications, the degree of inequality that is starting to surface across the developed worlds, the richer getting richer and the poorer getting poorer, and a number of other factors that we'll get into, but it's changing the forms governance, it is going to change the forms of institutions that haven't changed since the Breton Woods at the end of the Second World War which were predominantly US - based institutions if you would: IMF, World Bank in Washington, the United Nations in New World War which were predominantly US - based institutions if you would: IMF, World Bank in Washington, the United Nations in New World Bank in Washington, the United Nations in New York.

After vigorous debate, participants issued statements condemning the Gulf war, passed on others to the WCC Central Committee calling for sweeping changes in South Africa, the Baltic states, and other hot spots, and embraced the WCC's own «new world order» scheme.

If there is despair on the part of these poor communities or the theologians who live and write in solidarity with them, it is less due to the change in Eastern Europe than to the prospect of facing unrestrained U.S. hegemonic domination within the emerging «New World Order.»

At the base of the world's highest sea cliffs, the Belgian missionary spent sixteen years ministering to exiled lepers quarantined on the inaccessible peninsula, bringing order and peace to a lawless and lonely leper colony; his reputation outside of Kalaupapa since his death from leprosy in 1889 has risen and fallen in changing tides of adulation and conflict.

However, in today's world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me.

All liturgical renewal, all changes in the education and way of life of priests, all adaptation of the religious orders to contemporary conditions, the activities of mature laymen as well as the frank dialogue with the present world, all these must only serve the love of God and one's neighbour in the unfeigned faith which will always be foolishness and scandal to the wise and prudent of this world.

I want the Church to have a voice in shaping the emerging world consciousness and I suggest that the Church needs to change in several ways in order for it to be a vital force in influencing the shape of the future.

For, contrary to much Western opinion, Zen also contains a species of eschatology, in which worlds are passing away and the Great Death of cataclysmic change must take place before the New Order can enter in.

For the practical realization of a world order based on such objectives it is necessary that there be a change in the values by which human beings are inspired and motivated and structures by which they are governed.

Religion seemed to be a part of the «superstructure» which sanctioned the existing order, promised rewards in heaven for enduring the pain on earth, and therefore suppressed any attempt to change the real social condition of this world.

But because the Church successfully evolved, because believers were willing change their minds about the structure of the universe in order for their faith to makes sense in a modern world, what was once considered heretical is now embraced as scientific fact.

Changing patterns of world order are thus integrally linked to religious history («World Christianity, the Missionary Movement and the Ugly American,» in World Order and Religion, edited by Wade Clark Rworld order are thus integrally linked to religious history («World Christianity, the Missionary Movement and the Ugly American,» in World Order and Religion, edited by Wade Clark Rorder are thus integrally linked to religious history («World Christianity, the Missionary Movement and the Ugly American,» in World Order and Religion, edited by Wade Clark RWorld Christianity, the Missionary Movement and the Ugly American,» in World Order and Religion, edited by Wade Clark RWorld Order and Religion, edited by Wade Clark ROrder and Religion, edited by Wade Clark Roof).

Then there is wisdom, human wisdom, man's intelligent ordering of his life, the serious employment of right reason, the attempt to find the proper way of life, the whole enterprise that takes form in political action and personal morality, in social work and poetry, in economic management and the building of temples, in the constant improvement of justice by changing laws, in philosophy and technology, the manifold wisdom of man which is also inscribed in the wisdom of God and which may be an expression of this wisdom, the first of all God's works that rejoiced before him when he laid the foundations of the world (Proverbs 8:22 ff.).

I shall analyze how low - intensity conflict is a comprehensive, totalitarian - like project through which the United States seeks to manage social change in the third world in order to protect perceived vital interests.

Perhaps most troubling was her recent statement at a Women in the World Conference where she suggested that in order to expand worldwide access to abortion, «deep - seated cultural codes, religious beliefs, and structural biases have to be changed.»

All of this is to say that the rapidity and enormity of changes humanly caused make it imperative for us to give close attention to the question of «alternative futures» in order that we may have the best possible prospects of moving toward a tomorrow in which human beings can at least survive, and, hopefully, live in a peaceful, prosperous, joyful world.

The Catholic World Report asked Cardinal Burke how important he thought it was that Pope Francis should «make a statement soon in order to address the growing sense — among many in the media and in the pews — that the Church is on the cusp of changing her teaching on various essential points regarding marriage, «remarriage», reception of Communion, and even the place of «unions» among homosexuals».

It regards changes in the present world order as communist - inspired threats against U.S. national security interests.

This world of ours is a new world, in which the unity of knowledge, the nature of human communities, the order of society, the order of ideas, the very notions of society and culture have changed and will not return to what they have been in the past.

The particular spirit and style that St. Ignatius bequeathed to his order was never more needed than it is in the rapidly changing and polymorphic world of our day.

Creating free - thinking (in HIS image) people has to incorporate all of the horrible consequences that we see in order to allow that one simple choice that changes a soul and the world: Yes to God.

To answer that question, it becomes useful to bring in arguments about changes in world order.

As these examples suggest, world - order perspectives can be useful in understanding changes in religious establishments even when more proximate factors provide the most parsimonious accounts.

To the extent that they are valid, though, they suggest some of the ways in which religious establishments in the United States may have been affected by changing features of the broader world order during the twentieth century.

In short, education was the proximate cause of religious change, but the timing of its expansion was closely linked with broader changes in world ordeIn short, education was the proximate cause of religious change, but the timing of its expansion was closely linked with broader changes in world ordein world order.

I love the way GOD used you in your previous comment, God has all power and whatever or whomever he decides to keep, throw away, or change in order for his people to be saved he has the power to do so, he did say he would take the foolish things of the world to shame the wise, we need to stop trying to think for God and pray for his will to be done in all of our lives.

Linking such changes to arguments about world order provides a way of thinking about their place in longer - term historical patterns and their relation to trends in the wider system of societies.

«This world of ours is a new world,» wrote Robert Oppenheimer in 1963, «in which the unity of knowledge, the nature of human communities, the order of society, the order of ideas, the very notions of society and culture have changed and will not return to what they have been in the past» (Saturday Review of Literature, June 29, 1963, p. 11).

Ironically, Whitehead had at hand an alternative explanation for societies as principles of continuity in a changing world in his passing remarks in Process and Reality to the effect that «a society is, for each of its members, an environment with some element of order in it, persisting by reason of the genetic relations between its own members» (90).

In order to change the world, philosophy must embrace the totality of human existence, its material as well as spiritual dimension.

Let us suppose, what is in fact quite unlikely, that Harvard University would decide that it should address the problems of the world Let us suppose that it brought together its leading scholars from a dozen departments to think together about what changes should be made in the current world order.

The future, in which everything will find fulfillment with the will and nature of God, is already pressing itself into the present world order to question and to change it.

They were nonpolitical, not in the sense of segregation from political life and interests, as the signs of a purely «spiritual» change in the world, say in human hearts, but in the sense of total supernaturalism: the whole present world order, with its politics and its oppression, its hunger and its hatred, was to be completely done away.

And, third, the reason - centred reflectivity of the enlightenment, which lead to the blossoming of a spirit of critical reconstruction within traditional religions.3 Hindu representatives who found themselves at the locus of these dynamics had to advocate for their traditional religion and talk - back to the western imperialists in order to undercut missionary interpretation of Hinduism, deny the silence of the eastern Other and engage in a process of re-presenting their own faith tradition in a changing world.

Of course, Troeltsch still had to go through World War I, see his church changed, and serve in a revolutionary government before his last thought on social order was written.

If we look, for instance, at the international economic order apart from our baptism and Christian faith, we could look at it simply as North Americans, and our main concern would then be how to preserve those elements in that world order that benefit our economy and how to change those that do not.

' [I] n today's world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the barque of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me,» he continued in his statement.

Eye - opening examples of how technology, millennials and women are changing the paradigm of the work world and how companies must change their way of thinking and operating in order to win in this new paradigm

World scientists on the Intergovernmental Panel on Climate Change agree that we need to reduce the amount of greenhouse gases in the atmosphere by 80 per cent by 2050 in order to have a chance of avoiding catastrophic climate cChange agree that we need to reduce the amount of greenhouse gases in the atmosphere by 80 per cent by 2050 in order to have a chance of avoiding catastrophic climate changechange.

Please pledge your support at pledge.meatfreemondays.com and encourage world leaders to back this in order to help fight climate change.»

Although I've found it very cathartic to speak, vent and end occasionally rant about all things Arsenal, we need to act carefully and intelligently right now or we're going to get played by this club even worse than at present... the pro-Wengerites and the suits, who represent a considerable proportion of the season ticket holders, don't want to believe that there is no plan and that Wenger has mailed it in for several years now or that things are going to get much worse before they get better... why would they... many have spent a considerable sum buying some of the highest priced tickets in the World... they want to have a front row seat to see something special and to be seen doing so, which simply provides ample justification for the expense and the time invested... to many of them, Wenger is the sun in their soccer universe... his awkward disposition, misplaced arrogance and his utter lack of balls makes him a rather unusual cult figure, but the cerebral narrative seemed to embolden those who already felt pretty highly of themselves... many might not even of really liked football that much before his arrival and rarely games they weren't attending... as such, they desperately believe that Wenger, and only Wenger, can supply them with their required fix... if he goes, they were wrong and that's a tough pill to swallow... they would have to admit that they were duped... they will definitely resent whoever made them feel this way, but of course it will be too late by then... so when we go overboard with ridiculous comments bordering of anarchy, it scares the shit out of them and they shift their blame towards us rather than at those who really perpetrated this act of treason... we aren't the enemy... we simply woke much earlier and the reason our comments have gotten more vile in recent years is out of utter frustration... in order for any real change to occur at this club we need to bring as many supporters as possible with us or the big money interests will fade and our ultimate objective will be lost... so it's time to focus on the head instead of the heart for now

This is a decent article, yet the negatives from fans are still there, I would love to see arsenal like I did at the end of the 90's and at the beggining of the 2nd millennium but it doesn't mean in order to do so I would buy all the best players in world, I would get a rich owner to put his filthy money in, change the manager every 2 years to do so, there's so much wrong in football nowadays that yes it's still a sport but there's more focus on the filthy amounts of money being spent on clubs and players that I think attracts more attention than the game itself, now that is wrong and it's very wrong, even our owner though not like the arabs or Russians, yet the yank is clueless about the tradition of our game, it's just sad, so the fact that Wenger has remained for this long through all these changes that have occurred whilst the money game has elvolved, it makes me happy that arsenal do not spend stupid amounts of money on players, we don't try and buy the league, hell we even tight with wages and transfer fees, I'm glad it's like that, though our season ticket is a rip off I still don't mind it because at least we are not like the other supreme teams, there's a bit of tradition left at our club, yet you go to man shitty or Chelski, there is no tradition, it's all about buying ur way all the way to the top, on the other hand spuds don't know what to make of them besides how the heck have they finished above us?

She believes that we must be willing to change ourselves first, in order to change the world.