Sentences with phrase «in the first chapter on»

Not exact matches

One of the first things Hillary Clinton decided to address in the «What Happened» chapter on why she lost the election was one of the most common critiques of her campaign: That she didn't put forth enough effort in Michigan, Wisconsin, and Pennsylvania.

While in the same breath he talks about «Putting America First» - which to some sounds like a return to U.S. isolationism - Trump makes it clear he has big plans to write a whole new chapter of the nation's war on terrorism, which dates back to the Sept. 11, 2001 terrorist attacks on the U.S.

In March the budget featured, for the first time, a chapter on natural - resource development and included language about reducing environmental protection, penalizing environmental groups that tried to meddle in resource extraction, and speeding the approval of big resource projectIn March the budget featured, for the first time, a chapter on natural - resource development and included language about reducing environmental protection, penalizing environmental groups that tried to meddle in resource extraction, and speeding the approval of big resource projectin resource extraction, and speeding the approval of big resource projects.

In the next chapter, we are going to look at the very first step (and one of the most important) you should take on your journey: your education.

I bailed out when gold started to rally because I believe that trade selection is only a small part of successful trading... risk management is much more important... and the first chapter in the book on risk management is, «Cut your losses and let your profits run.»

The bible tells 2 versions of creation in the first 3 chapters and doesn't agree on the details.

(Malachi chapters 3 - 4) * The judgment and first resurrection (Matthew 25:31 - 46, Revelations 20:5 - 6) * The thousand years of peace ushered in, Christ to reign personally on the earth (Revelations chapters 20 - 21)

Ever since the call for prophethood first came to Muhammad, the son of «Abdallah» approaching the age of fortieth on the month of Ramadan, it is related the Angel Gabriel came to Muhammad and he slept in solitude on Mount Hira and said, «Recite» what Muslims known as the first four verses of the ninety - sixth chapters of the Muslim scripture, known as the Qur «an.

Mather wrote a huge commentary on the Bible, Biblia Americana, in which he marshaled such patristic writers as Origen, Basil, and Augustine in support of a «spiritual» as well as «literal» interpretation of the first chapter of Genesis.

As an aside, I find it fascinating that Warfield rejects the longer ending of Mark, first in the chapter on patristic and medieval miracles and then more extensively in his criticism of A. J. Gordon.

Several introductory chapters on the Court and its work, the historical background of the First Amendment and the American experiment in religious freedom, and a few of the leading themes help to put the (mercifully) heavily edited excerpts of the Court's opinions in context.

I asked Beoda and another young boy, Stevenson, to write their names in the small Bible I brought with me on the page facing the first chapter of James to remind me that James is not speaking of theological concepts to be debated in the ivy covered halls of academia.

There are also three paragraphs inserted into chapter 6 on «The Nineteenth Century» (SMW 153 - 55), indicated by the fact that «these individual enduring entities» in the very next sentence refers back to the final sentence just before the inserted material.2 Later new insights about eternal objects and God were added in the two metaphysical chapters, using the new concept of «actual occasion» for the first time.

Like an artist sketching in broad strokes on a huge canvas, Paul in the first 11 chapters of Romans has traced with great intensity God's patience and persistence at making peace with humanity.

«Perhaps the easiest place to get a handle on those debates is in the first chapter of the Gospel of John.

For a year I shall serve purely as a deacon, an office set up by the first apostles to serve the community, as recounted in chapter 6 of the Acts of the Apostles; read on and you'll learn how the first deacon, Stephen, quickly also became the first Christian martyr.

Though he devotes the first chapter to «Marriage as Sacrament in the Roman Catholic Tradition,» Witte's analysis concentrates principally on the medieval centuries and concludes with some brief remarks on the marriage legislation of the Council of Trent in 1563.

For example, Whitehead himself, in introducing his chapter on God in Science and the Modern World, says that Aristotle was the last European metaphysician of first - rate importance who was entirely dispassionate in his understanding of God.

@@@@ Sean p.OK none of your people came on a slave ships the blacks in America are Hebrew Isrealite the song kombiyah is Hebrew not African and you read Deuteronomy chapter 28:68 its talking about the transatlantic slave trade not the first physical real Egypt in north Africa look at Washington DC look at the Washington monument that is not European that's from first Egypt USA is second spiritual Egypt

In his translation and commentary on the first six chapters of the classical book of Hinduism, the Bhagavad - Gita, the Maharishi notes that TM takes a person in whatever level of faith he finds himself, then leads him beyond that point (Maharishi Mahesh Yogi on the Bhagavad - Gita [MMYBG, pp. 317 - 319]-RRBIn his translation and commentary on the first six chapters of the classical book of Hinduism, the Bhagavad - Gita, the Maharishi notes that TM takes a person in whatever level of faith he finds himself, then leads him beyond that point (Maharishi Mahesh Yogi on the Bhagavad - Gita [MMYBG, pp. 317 - 319]-RRBin whatever level of faith he finds himself, then leads him beyond that point (Maharishi Mahesh Yogi on the Bhagavad - Gita [MMYBG, pp. 317 - 319]-RRB-.

The core of this chapter on «The Theory of Feelings» (III.1) seems to be the analysis of the first three categoreal conditions (1.4 - 7), prefaced by the pivotal section in establishing the shift from datum to data as the starting point of concrescence.

This is to davidnfran hay David you might have brought this up in a previous post I haven't read, but i did read quit a bit about your previous comments and replies at the beginning of this blog, so I was just wondering in light of what hebrews 6 and 10 say how would you enterprite passages like romans 8 verses 28 thrue 39 what point could paul have been trying to make in saying thoughs amazing things in romans chapter 8 verses 28 thrue 39 in light of hebrews 6 and 10, Pauls says that god foreknew and also predestined thoughs whom he called to be conformed to the image of his son so that he would be the first born among many brothers and then he goes on saying that neither death nor life nor angels nor rulers nor things present nor things to come nor powers nor hight nor death can ever separate us from the love of god in christ jesus so how would i inturprate that in light of that warning in hebrews 6 and 10,

In that chapter Paul gives an account of how Christ appeared to, or was seen by (the Greek word may be translated either way), first Peter, then the Twelve, and so on, until «last of all» he was «seen by,» or «appeared to,» Paul himself.

In the first chapter of The Concept of Anxiety Kierkegaard is at pains to make the point that Adam and Eve must not be placed «fantastically on the outside» of human history.

In this adaptation, Dreamworks turned in a perfectly serviceable animated take on the first few chapters of ExoduIn this adaptation, Dreamworks turned in a perfectly serviceable animated take on the first few chapters of Exoduin a perfectly serviceable animated take on the first few chapters of Exodus.

The biblical focus on history as the locus of redemption, as we shall see in the next chapter, seems at first sight to lessen the significance of the natural world.

The fourth chapter, on social ethics, was first prepared for the National Institute of Campus Ministries» consultation on evangelical - ecumenical dialogue, held in Memphis in March 1977.

As DiNoia notes in his first chapter: The Christian claim that there is no salvation except through Jesus Christ, or the Buddhist claim that there is no attainment of Nirvana except in the following of the Excellent Eightfold Path, reflects not an unwarranted exclusivism on the part of these communities but the seriousness with which each regards the true aim of life and the means necessary to attain and enjoy it.

Lastman counsels the reader (the main target audience is those who have had, or been affected by, an abortion) to hang on in there: the first few chapters are a tough read, but soon enough the consoling words will come through.

In his chapter on democracy, Sen argues that a democratic polity is important first because freedom is an inherent good, second because it contributes to economic well «being, and third because societies need free political debate to choose what economic «needs» to value.

The story placed the discovery of the empty tomb on the first day of the week almost certainly because of the tradition that Jesus «was raised to life on the third day».10 In Chapter 2 it has been argued that the phrase arose from theological traditions and not from an historical dating.

The first third of the work — a series of aphoristic reflections on man's «vanity» and «wretchedness,» as well as his «greatness» — culminates in a series of paradoxes under the chapter heading «Contradictions,» in which Pascal attempts a religious synthesis of these two contrasting themes.

This chapter looks at one side of the Bible's ambiguity where we see a church in which many first - world Christians of our day could feel comfortable and undisturbed: a church that lives without question or resistance in a state founded on violence and made prosperous by the exploitation of less fortunate nations.

In fact it contradicts itself starting in THE VERY FIRST TWO CHAPTERS of Genesis when the order of creation is mixed up to having only 2 of the 4 Gospel writers bothering to talk about the birth of Jesus (and those two accounts conflict with each other while also providing timelines which make it IMPOSSIBLE for Jesus to have been born based on their accounts) to 3 of the 4 Gospel writers not agreeing on what the final words of Jesus werIn fact it contradicts itself starting in THE VERY FIRST TWO CHAPTERS of Genesis when the order of creation is mixed up to having only 2 of the 4 Gospel writers bothering to talk about the birth of Jesus (and those two accounts conflict with each other while also providing timelines which make it IMPOSSIBLE for Jesus to have been born based on their accounts) to 3 of the 4 Gospel writers not agreeing on what the final words of Jesus werin THE VERY FIRST TWO CHAPTERS of Genesis when the order of creation is mixed up to having only 2 of the 4 Gospel writers bothering to talk about the birth of Jesus (and those two accounts conflict with each other while also providing timelines which make it IMPOSSIBLE for Jesus to have been born based on their accounts) to 3 of the 4 Gospel writers not agreeing on what the final words of Jesus were.

The first, as I have argued at length in my chapter on the Noosphere, is that in one way or another Consciousness, the flowering of Complexity, must survive the ultimate dissolution from which nothing can save the corporeal and planetary stem which bears it.

What we shall do is to speak first in this chapter of what I call «personal human relationships,» while in the two following chapters our interest will be centered on «familial relationships» and broader «social relationships» (including neighborhood and the like, with reference also to the significance of the «city»).

In the first chapter of Genesis we are told repeatedly that God looked at what he had made and saw that it was good, very good, and this long before man appeared on the scene.

«If you say in the first chapter that there is a rifle hanging on the wall, in the second or third chapter it absolutely must go off.

To begin with the first and most obvious: When we speak of Christ, we certainly have in mind the man whose personality and the general character of whose life emerge clearly enough in the Gospels, the man who was remembered as speaking such words as are found in the Sermon on the Mount and in the fifteenth chapter of Luke and, more important, as being himself the person who could have spoken them.

I can not blame him if I have read more of his books than he has of mine, and it might have escaped his notice that I have written on this matter at length - in my book, First Things (Princeton, 1986, Chapters XVI - XVII), and in numerous articles before and since, including a monthly column in a magazine in which he has stood now, for some time, as a member of the Publication Committee.

I have, therefore, girded up the loins of my typewriter and decided to breeze ahead — without having a first chapter on the ministry in the Bible, a second on the ministry in the early church, a third on ministry in the Middle Ages — and so on until finally we might get to the present.

The following chapters on the nature and purpose of the Church, the ministry and the theological school constitute the first part of the report of The Study of Theological Education in the United States and Canada.

The first of these has already been covered in the chapter on a post-patriarchal theology.

The reality of it, the real picture on humankind is laid out very accurately in the first 3 chapters of Romans.

The problem is in your first sentence; we are not to go by the word of anyone but YHWH the Almighty Creator of all «Life» in Genesis chapters 1 - 7 of all His creation, for He is the only Savior, and Redeemer in Isaiah 49:26, and Isaiah 60:16, not jc, if the word is not from the King YHWH jc hasn't a leg to stand on.

Having already addressed these first two issues, in the present chapter we shall focus on the questions raised by modern critics about the consonance of rational and scientific discourse with the idea of revelation.

Drawing on Isaiah's vision, we should pursue the following strategy: First, while patiently supporting the embargo against Iraq, we should begin placing our armed forces in the Middle East under the Military Staff Committee of the Security Council, as described in chapter VII of the UN Charter.

Both of these points, that early statements were based primarily on the narrative of Scripture and the behavior of believers, will become critical later in this chapter for understanding how we as twenty - first century followers of Jesus can stand up for the truth without the damaging and destructive statements of doctrine that have divided Christianity for so long.

As we saw in the first chapter, Christian fundamentalism first became evident when one section of Protestants, sharing a particular set of dogmatic convictions, unconsciously imposed these on the Bible.

More precisely, it seems that the third chapter of the first part of Process and Reality, while having been written late during the composition of the book, incorporates earlier materials that have been displaced from their initial location in the book.30 The passage from Process 32 discussed here would belong to that category.31 However, one should not, and can not, conclude, on the sole basis that the fourth full paragraph from Process 32 is an insertion, that this paragraph of has to be considered an expression of a second — chronologically speaking — concept of God as non-temporal.