Sentences with phrase «in the flesh after»

Consider letting him go then get back online and start dating real men you can meet in the flesh after a couple of emails and calls.

Not exact matches

The soul (mind, will, emotions) should willingly be subject to the spirit «That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.»

Jude verse 7 - 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Did Jesus Christ really come to South America and was seen in the human flesh, hundreds of years after his death and was sitting at the right hand of God.

They rejoice over him as over a real brother, for they do not call one another brothers after the flesh, but they know they are brothers in the Spirit and in God.

The Word was made flesh...» In my childhood, this was the Gospel reading for the morning after, the kind of explanatory imagining that would take place when the sun had risen, the angels and shepherds were gone and all the hushed wonder of the night before was blurring in memorIn my childhood, this was the Gospel reading for the morning after, the kind of explanatory imagining that would take place when the sun had risen, the angels and shepherds were gone and all the hushed wonder of the night before was blurring in memorin memory.

You can not deracinate Jesus, removing him from his given setting in history and among his own people «after the flesh,» without at the same time making him a meaningless monstrosity.

7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

(Cf. I Samuel 14:33 - 35) There was no order of hereditary priests, and the sacrifices, long after the settlement in Canaan, were apparently few in kind and simple in observance principally the peace - offering, where the fat and blood were given to Yahweh and the people feasted on the flesh, and the burnt - offering, where the whole animal was burned upon the altar.

When a man chooses to live entirely in and for this sphere, or, as St. Paul puts it, when he «lives after the flesh», it assumes the shape of a «power».

I believe this is common when I am walking in the Spirit (no effort on my part) instead of walking after the Spirit (a struggle between the Spirit and the flesh) any way take this or leave it.

The special logic of this theory, after all, is that the Christian philosopher — having surmounted the «aesthetic,» «ethical,» and even in a sense «religious» stages of human existence — is uniquely able to enact a return, back to the things of earth, back to finitude, back to the aesthetic; having found the highest rationality of being in God's kenosis — His self - outpouring — in the Incarnation, the Christian philosopher is reconciled to the particularity of flesh and form, recognizes all of creation as a purely gratuitous gift of a God of infinite love, and is able to rejoice in the levity of a world created and redeemed purely out of God's «pleasure.»

Jud 1:7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

If we ask what he means by «it», he can not precisely tell us; but he is evidently groping after the idea that «we», that is our personalities, will be re-made by God for a different mode of existence from that of the flesh - and - blood body, and yet that in some way we shall retain our identity and be the same personalities as those which now live in the mode of physical beings.

Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.»

In the five thousand one hundred and ninety - ninth year of the creation of the world from the time when God in the beginning created the heavens and the earth; the two thousand nine hundred and fifty - seventh year after the flood; the two thousand and fifteenth year from the birth of Abraham; the one thousand five hundred and tenth year from Moses and the going forth of the people of Israel from Egypt; the one thousand and thirty - second year from David's being anointed king; in the sixty - fifth week according to the prophecy of Daniel; in the one hundred and ninety - fourth Olympiad; the seven hundred and fifty - second year from the foundation of the city of Rome; the forty - second year of the reign of Octavian Augustus; the whole world being at peace in the sixth age of the world, Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesIn the five thousand one hundred and ninety - ninth year of the creation of the world from the time when God in the beginning created the heavens and the earth; the two thousand nine hundred and fifty - seventh year after the flood; the two thousand and fifteenth year from the birth of Abraham; the one thousand five hundred and tenth year from Moses and the going forth of the people of Israel from Egypt; the one thousand and thirty - second year from David's being anointed king; in the sixty - fifth week according to the prophecy of Daniel; in the one hundred and ninety - fourth Olympiad; the seven hundred and fifty - second year from the foundation of the city of Rome; the forty - second year of the reign of Octavian Augustus; the whole world being at peace in the sixth age of the world, Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesin the beginning created the heavens and the earth; the two thousand nine hundred and fifty - seventh year after the flood; the two thousand and fifteenth year from the birth of Abraham; the one thousand five hundred and tenth year from Moses and the going forth of the people of Israel from Egypt; the one thousand and thirty - second year from David's being anointed king; in the sixty - fifth week according to the prophecy of Daniel; in the one hundred and ninety - fourth Olympiad; the seven hundred and fifty - second year from the foundation of the city of Rome; the forty - second year of the reign of Octavian Augustus; the whole world being at peace in the sixth age of the world, Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesin the sixty - fifth week according to the prophecy of Daniel; in the one hundred and ninety - fourth Olympiad; the seven hundred and fifty - second year from the foundation of the city of Rome; the forty - second year of the reign of Octavian Augustus; the whole world being at peace in the sixth age of the world, Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesin the one hundred and ninety - fourth Olympiad; the seven hundred and fifty - second year from the foundation of the city of Rome; the forty - second year of the reign of Octavian Augustus; the whole world being at peace in the sixth age of the world, Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesin the sixth age of the world, Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesin Bethlehem of Judea of the Virgin Mary, being made flesh.

It strongly suggests that God was mistaken in making us bodily, sensual, temporal and subject to nature's cycles of life and death, and that Jesus was not made flesh after all.

When the Son called out, it was not that He was no longer God manifest in the flesh, or that His spirit was departing, for it is not until after He cries, It is finished, and Father into Thy hands I commend my spirit, that He dismisses His spirit by a voluntary act of His own will.

It often happens that «a thorn in the flesh,» or even a deeper thorn in the spirit, continues after many years of praying.

And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day; as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire.»

Before death, while we are still in mortal flesh, we eat the labors of our hands, we swallow with an effort the food so gained; but after death, we shall begin eagerly to drink in the spiritual life and finally, reunited to our bodies, and rejoicing in fullness of delight, we shall be refreshed with immortality.

... They exist in the flesh but they do not live after the flesh.

What was true of Christ's work in the Church after His resurrection was already true of His words and works in the flesh.

nah — they believe that grocary store bread and wine becomes the flesh and blood of a dead Jew from 2,000 years ago because a priest does some hocus - pocus over it in church of a Sunday morning; that a being reads my mind whenever I pray and intervenes to change what would otherwise be the course of history in small ways to «answer my prayers»; and that I will survive my own physical deathand live happily ever after if I follow some rules laid down by goat herders in Bronze Age Palestine.

That was the dilemma after praying and seeking the Lord he shows me a couple of things one is God calls the shots not satan satans demons bow to Gods authority and must get his permission so they beg Jesus to send the demons into the pigs.Jesus allows it so we can see satans purpose is always to destroy life.God is still the same yesterday today and forever he is the giver of life.We do know that the pigs were owned by the gentile nations and may well have been offered or about to be offered to there gods which would mean they would belong to satan.Like the example Jesus said about taxes should he pay them and he said give to caesar what is caesars.Or the other option was that it showed Gods mercy to the man that had been healed by delivering him of the demons and he was also protecting the people in the area from the influence of the demons.So God is still the same he is unchangeable and definitely not bipolar.I would say if anyone was bipolar in this situation it is David and he like us struggled with the same choice to walk according to the flesh or walk according to the spirit of God.brentnz

The Messiah indeed had Himself passed into the eternal order, but His followers still lived «in the flesh» (though not «after the flesh»).

Romans 8: There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Of course Paul was living with this inheritance as a Pharisee before conversion, and the possibility of walking in this inheritance remained after his conversion hence his exhortations to walk in the Spirit and not in the flesh.

They are in the flesh, but they do not live after the flesh.

Nor was it about his redemption of our sins (a theology developed to its current form only centuries after the facts primarily from the epistles of Paul, who never knew or spoke with Jesus personally, in the flesh.)

After his long and many - sided argument, Tertullian leaves us in no doubt that the general resurrection is to be understood in terms of flesh and blood.

So far, then, from running away from Historie and taking refuge in Geschichte, I am deliberately renouncing any form of encounter with a phenomenon of past history, including an encounter with the Christ after the flesh, in order to encounter the Christ proclaimed in the kerygma, which confronts me in my historic situation.

They find themselves in the flesh, yet they do not live after the flesh.

«For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence.»

Jude 7: «just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after [a] strange flesh, are exhibited as an [b] example in undergoing the punishment of ETERNAL fire.»

AV Ju 1:7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Indeed, Paul tells us in so many words that he has «known Jesus after the flesh,» and it is almost certainly to this kind of indirect, but not on that account less clear and lively, knowledge that he is referring.

The fact that Atheists indicate that spending time thinking about their soul in relation to Eternity and God would be an embarrassingly silly thing to do, is going to resound in their horror when they realize that even they have a soul, and it is not part of their flesh, and existed before they were born, and will also exist after their body dies.

Even after being a Christian 27 years I know I am very capable of acting from my flesh instead of by faith in the indwelling Spirit to walk righteously and not fulfill the lusts of the flesh.

While Christians rightly believe that all truth necessary for such a spiritual experience is mediated only through the revelation in Christ, they must guard against the assumption that only those who know Christ «after the flesh», that is, in the actual historical revelation, are capable of such a conversion, A «hidden Christ» operates in history.

Meanwhile, atheist believe that our body, a mass of flesh and bones get tired on day, they died, the body in total afterwards is dust, and as dust that body or what is left from it after dying, continues to be part of the things we know as universe or cosmos, and this is all, there is nothing else, is over, finito, final, bye.

When God makes His covenant with Noah after the great flood, promising never again to destroy «all flesh,» this promise is fulfilled in part through government, which, by executing just punishment, enacts fitting retribution for crimes.

By this he meant that the Christian Church is rooted in the older Israel «after the flesh,» the Jewish dispensation, and that dispensation is itself rooted in the act of God in calling to Himself a people who were to be, in a special sense, his people, through whom he would work for the Salvation of all men.

This humanity of Christ found one of its greatest defenders in St Ignatius of Antioch: «For my own part, I know and believe that he was in actual human flesh, even after his resurrection.

After Peter proclaimed Jesus to be «the Christ, the Son of the Living God», the Lord answered him and said «Blessed are you, Simon Bar Jonah, for flesh and blood have not revealed this to you, but my Father in Heaven.

Paul did not believe in the resurrection of the flesh; he specifically denied that «flesh and blood» continued after death; (I Corinthians 15:50) and the spiritual «body» with which he wished to be clothed moved in new dimensions altogether, quite different from the Jews» resuscitated «flesh and bones.»

The man's response is one of joyful recognition, after too many days in the dull company of animals: «This at last is bone of my bones and flesh of my flesh!»

after all, he claimed to BE the Word in the flesh...

«The ordinance of the law... fulfilled in us, who walk not after the flesh, but after the Spirit»; (Romans 8:4.)

Jude 7 says the people of Sodom and Gomorrah «indulged in gross immorality and went after stranger flesh.»