Sentences with phrase «in the lives of others through»

We are always looking for people that value the opportunity to work hard, have fun on the job, and make a difference in the lives of others through their work every day!

He wants his work to create a positive impact in the lives of others through children's books.

He wants his work to create a positive impact in the lives of others through children's books.Arnie has published over 100 children's books and counting!Find out more at: www.ArnieLightning.comScroll up and click «buy» and have a happy Thanksgiving!tags: books for kids, kids books, children books, short stories, Thanksgiving, kids Thanksgiving books, Thanksgiving books for children, children chapter books, early readers

He wants his work to create a positive impact in the lives of others through children's books.Arnie h...

Not exact matches

Most of us hate other people's bull, but actually participate in a fair amount ourselves, either to avoid confrontation or smooth our way through life.

Through his work, le Menestrel found that the majority of people dream of being deeply loved, of being part of a community that reflects their values, and of contributing to the lives of other people in some way.

By repackaging the data in an easy - to - read dashboard and by layering in a social element, Nike allows its customers to connect, challenging each other through friendly competitions to run a certain number of miles «together» in a given week even though they may live 3,000 miles apart.

The kids in Chicago, Detroit, Baltimore and other cities who live through a siege of gun violence EVERY DAY.

In addition, when we garden with others, and when we further enhance this activity through developing a community garden or donating some of our bounty to a food bank, we feel a sense of belonging; we bond with our peers — which in turn can lead to supportive, collaborative, and nourishing relationships, both personal and professional; and we tap into a sense of meaning and purpose in life, by helping out those in neeIn addition, when we garden with others, and when we further enhance this activity through developing a community garden or donating some of our bounty to a food bank, we feel a sense of belonging; we bond with our peers — which in turn can lead to supportive, collaborative, and nourishing relationships, both personal and professional; and we tap into a sense of meaning and purpose in life, by helping out those in neein turn can lead to supportive, collaborative, and nourishing relationships, both personal and professional; and we tap into a sense of meaning and purpose in life, by helping out those in neein life, by helping out those in neein need.

[16:00] Pain + reflection = progress [16:30] Creating a meritocracy to draw the best out of everybody [18:30] How to raise your probability of being right [18:50] Why we are conditioned to need to be right [19:30] The neuroscience factor [19:50] The habitual and environmental factor [20:20] How to get to the other side [21:20] Great collective decision - making [21:50] The 5 things you need to be successful [21:55] Create audacious goals [22:15] Why you need problems [22:25] Diagnose the problems to determine the root causes [22:50] Determine the design for what you will do about the root causes [23:00] Decide to work with people who are strong where you are weak [23:15] Push through to results [23:20] The loop of success [24:15] Ray's new instinctual approach to failure [24:40] Tony's ritual after every event [25:30] The review that changed Ray's outlook on leadership [27:30] Creating new policies based on fairness and truth [28:00] What people are missing about Ray's culture [29:30] Creating meaningful work and meaningful relationships [30:15] The importance of radical honesty [30:50] Thoughtful disagreement [32:10] Why it was the relationships that changed Ray's life [33:10] Ray's biggest weakness and how he overcame it [34:30] The jungle metaphor [36:00] The dot collector — deciding what to listen to [40:15] The wanting of meritocratic decision - making [41:40] How to see bubbles and busts [42:40] Productivity [43:00] Where we are in the cycle [43:40] What the Fed will do [44:05] We are late in the long - term debt cycle [44:30] Long - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us together?

From gig jobs through to talent wars, Linda carefully works though what is happening to the world of work and the way that it will affect our lives and organizations.Linda has also been published in many other publications including the Globe and Mail, Canada's national newspaper.

When we asked her advice for someone considering opening their own Pure Barre studio, she strongly suggests that they keep their focus and desire to touch the lives of others through Pure Barre in the front of their mind.

In other parts of the world which still embrace classical forms, the Gospel still speaks quite loudly through the works of Handel, Bach, and so many other composers (some of whom have, admittedly, complicated personal lives).

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

They both feel justified in using power to control the lives of others, whether it be through political or physical violence.

This is so sad and empty, letting «pride» stand in the way through life, and yes, I too think that religions seem to take us further away from each other, with all of its rules and standards, is just a waste and it divides us when it should be bringing us closer to our spirituality of real life, but religions do not do this it takes us far from each other or it just puts up a pretense.

I had a hard time loving because of pain and hurt in my life... from none other than my family... but I asked God to allow me to see them through his eyes... that helped me pick up the pieces... hand them to Jesus and allow him to lead me and guide my way to him... that is the only hope of life we have.

Apparently you just ignored the whole point that there is a difference between the concepts of «immortality», where everyone will be resurrected and become immortal no matter who you are since physical death came abut through Adam and the fall, and «eternal life», which is living with God or in other words it deals with the quality of that immortal life.

Go through the posts and observe their sizes, and make no post that is any longer than the others — this is the first principle of civilized living in society.

It's not about the nonexistent love of some «God» as atheists understand the term, but about the very real love of people in a church who help each other get through life.

We shall live through a long, long chain of days and endless evenings; we shall patiently bear the trials fate sends us; we'll work for others, now and in our old age, without ever knowing rest, and when our time comes, we shall die submissively; and there, beyond the grave, we shall say that we have suffered, that we have wept, that we have known bitterness, and God shall have pity on us; and you and I, Uncle, dear Uncle, shall behold a life that is bright, beautiful, and fine.

we live in world moaning in pain — it was not suppose to be this way — the answer to this question and a lot of others that atheists posit is found through the complicated mechanism called reading

From October 7, 2004, to October 7, 2009, she and six other Benedictine sisters from around the world lived in Mater Ecclesiae praying for the pope - first for an ailing Pope John Paul II and then all the way through to the election and papacy of Pope Benedict XVI.

Nor does it help much to give an accounting of one's debt to particular thinkers, since such an attention to one's relation to other minds in the intellectual community, whose life is continuous in time and beyond discrete place through the mystery of sign itself, violates the reality necessary to that community.

A poignant note sounded by those engrossed in threading through cybertalk is how they are forced to use words to substitute for all the other physical cues of face - to - face conversations and IRL (in real life) settings — no mood music, no roaring sports fans, neither candlelight nor disco strobes.

From the earliest weeks of life, when an infant is taught to control hunger in order to meet the sleeping needs of parents and to fit into a social pattern in which people do not eat during the night; through babyhood, where etiquette skills include learning conventional greetings such as morning kisses and waving bye - bye; to toddler training in such concepts as sharing toys with a guest, refraining from hitting, and expressing gratitude for presents, manners are used to establish a basis for other virtues.

I had to make a choice to either cave in and just give up on life, or to press in and overcome, and I chose — probably partly because of my personality, but a lot of it just being God in me — that I was determined I was going to make it through and come out on the other side and do something.

Just my own experience in my own life and through interacting with thousands of others.

-LSB-... this] ought not be surprising — except to those who carry a burden of false assumptions about love, celibacy, and their relationship... As a mature man, he took the decision to express his [proven] capacity for love as a celibate in the priesthood... He was choosing to express his love and his paternal instinct spiritually, through the gift of his life in service to others.

Chief education officer for the Church of England, Rev Jan Ainsworth, responds: «It also happens the other way — there are some church secondary schools in leafy suburbia, which through the church criteria have enabled children who live in deprived areas to go to those schools.

It is in Saint Joseph that we find a model of manhood that embodies a heroic paternalism applicable both to those who live out their fatherhood generatively and also to those who pursue their paternity through the priesthood or other forms of apostolic celibacy.

The nobility and primacy of virtue — in other words, the realities at the foundation of a traditional way of life — are best learned through experience.

The other possibility, the evocation of the transcendent good — grace, beauty, God — through the hard temporal realities of individuals in action is much harder to carry off, as evidenced in Greene's The Power and the Glory, Charles Williams» Descent into Hell, C. S. Lewis» Out of the Silent Planet, Tolstoy's Resurrection, and perhaps most poignantly in the dismal failure of most literary attempts to portray the central mystery, the life of Jesus — Kazantzakis» The Greek Passion, Faulkner's A Fable, or — most dismal of all, historical novels about Jesus (what could be less hidden?)

Interpersonal psychology discloses the sources of personality in the life of the family and through other intimate relationships.

But Christians affirm that in fact God works through other means, the worldly means of politics, economics, family life, and so forth.

It's what I use to help guide me through life, make moral decisions, how to think of others, my place in this world, meaning, purpose and so on.

Jeremy before the Gospel was preached in New Zealand my people the maori people already had many gods and lived under there own type of spiritual law.They had rituals to keep themselves holy or pure but was by works.They also believed that there was one supreme God who was above all other Gods and his name was eo.So when the Missionaries came they understood the message of a supreme God and the way to know him was through his son over 60 % of maori people accepted the Gospel.It was bigger revival than the welsh revival in terms of percentage of population the welsh revival was only 10 % of the population of wales and that was considered a large revival in its day the new zealand revival was in the years 1820 - 1840.

As I have come to see the world through the light of Jesus Christ, the crucified God, this crucivision lens has helped me understand life, Scripture, and theology more clearly, and it has helped me grow in love for others more deeply.

But during all that time, the father and the older son enjoyed conversation over everyday meals, working side - by - side in the fields, laughing at each other's jokes, and supporting each other through the trials of life.

The media are such an inextricable part of our lives and culture that we now see all other social collectives (including our religious faith) through the lens of our enculturation in media.

is not a «religious» relationship to the highest, most powerful, and best Being imaginable — that is not authentic transcendence — but our relation to God is a new life in «existence for others», through participation in the being of Jesus.

He spends most of his time and energy caring for others in his community so that through his life and actions they might see Jesus.

When Jesus says, as in the Fourth Gospel's interpretative words, «Love one another as I have loved you, greater love hath no man than this, that he lay down his life for his friends,» the very quality of the love which God has expressed through Jesus becomes the quality and character of suffering love poured out for another beyond the worthiness of that other.

It is projecting an Urbana - style convention on evangelical social witness, annual conferences for pastors to explore avenues for the involvement of congregations in community justice issues, and the formation of vocational task forces among evangelicals in politics, business and other callings, through which the shape of American political and business life might be altered to promote Christian values.

God, with his mighty power, out of the riches of His glory, wants to remake your inner man through the help of the Holy Spirit so that Christ can dwell comfortably and in style in your life, so that you will have love for other Christians.

This suggests that black theology should enable blacks to stop victimizing each other, such as through black - on - black crime, or perpetuating the poor self - esteem engendered through years of living in a racist society.

Hi my name is Lindsey and I'm recovering heroin addict and my mother is a very devoted rightous Christian her favorite saying is I am the head and not the tail meaning she is the head is far better than me and I am the tail and because the way Christians have treated me recently through my struggle I have felt that I should convert to Hinduism when I brought this up to my mother she told me I will go to hell because Jesus is the only God which I do believe to an extent but I also believe in having peace within your own life and treating others equally fairly with love respect and dignity which my mother and my sister do not do the act as though they are better than anyone they do not sin they do not make mistakes and they are perfect in every way another one of her favorite sayings I'm not perfect but I'm going to try to be BC Jesus loves me that much.

By the decree of God, for the manifestation of his glory, some men and angels are predestinated, or foreordained to eternal life through Jesus Christ, to the praise of his glorious grace; others being left to act in their sin to their just condemnation, to the praise of his glorious justice.

The majority of the communions represented hold to the Nicene and Apostles» creeds; others, such as Baptists, Congregationalists and Disciples, recognize these as witnesses in past generations, but do not hold them in the same reverence, emphasizing instead a personal faith in the living God through the living Christ.

Within that sphere of liberty the individual has the freedom to express any opinion, to develop any tastes, to live life in his own way — a political philosophy which found its way, through Jefferson and others, into our Constitution and Bill of Rights.