Not exact matches
Second, using «ecosystem»
in this particular business
context implies that there's some sort
of natural order
in how these players interact, with each participant playing a pre-ordained role.
«So to me it was sort
of natural to put dog studies
in the
context of human disease.»
But it is one thing to state that all human beings have some access to God's law within and through human nature, quite another to expect
natural law theories based on reason alone to persuade others about contested moral issues
in a
context where such theories are stripped
of their foundations
in God as creator, lawgiver, and judge.
In this
context of aughties - unease, older conservative assumptions
of a
natural alliance between more libertarian Americans and more socially conservative ones, around the supposedly shared attributes
of religious Liberty, economic Liberty, and political Liberty, with the threat
of Islamist terror cast as the substitute for that
of Communist domination, fell flat.
That's an indoctrinated belief placed upon a
natural human reaction, just as much as the Hindu idea that good deeds only make sense
in the
context of people trying to improve themselves through reincarnation, isn't it?
If Einstein actually said that you have to take it
in context with the «God» that he said that he believed
in, Spinoza's God, which is nothing like the personal God
of Christians, but more like a poetic way
of describing the
natural laws that govern the universe.
My point is not to underplay the cross, but to see it
in an unfolding
context that includes a broader picture
of humanity and the
natural world.
Yet
in its texts and applications, as
in the Declaration and the Constitution, the language
of natural rights,
natural law,
natural reason and nature's God still has power if the right speaker (ethos) with an intuitive understanding
of audience (pathos) finds the right words and mode
of reasoning (logos)
in the right occasion or
context.
Now it was
natural that the first Christian evangelists should proclaim Jesus against the background
of Jewish thought and
in the
context of what they conceived to be God's historical manner
of dealing with his people Israel.
In this context we should like to warn against the snobbery of certain circles who imagine that natural science, technology and social planning have nothing to do with culture, which in their view can only be created by individualistic elite
In this
context we should like to warn against the snobbery
of certain circles who imagine that
natural science, technology and social planning have nothing to do with culture, which
in their view can only be created by individualistic elite
in their view can only be created by individualistic elites.
Mascall sees that if he is to establish his case for
natural theology
in the
context of modern philosophy, he must refute those epistemological views that lead to the denial
of the existence
of finite entities.
That a congregation is constituted by enacting a more broadly and ecumenically practiced worship that generates a distinctive social space implies study
of what that space is and how it is formed: What are the varieties
of the shape and content
of the common lives
of Christian congregations now, cross-culturally and globally (synchronic inquiry); how do congregations characteristically define who they are and what their larger social and
natural contexts are; how do they characteristically define what they ought to be doing as congregations; how have they defined who they are and what they ought to do historically (diachronic study); how is the social form
of their common life nurtured and corrected
in liturgy, pastoral caring, preaching, education, maintenance
of property, service to neighbors; what is the role
of scripture
in all this, the role
of traditions
of theology, and the role
of traditions
of worship?
A «
natural grouping» is a small social unit made up
of people whose fives are
in some measure interlaced and who provide for each other a stable
context in which the orderly transmission
of values can take place from parents to children.
On this suggestion, «emancipation» means the opportunity to be creative, the measure
of power that «issues from coordination,» and individuals are more or less emancipated depending on the
natural and human
context in which their lives are set.
Principles
of interpretation (Hermeneutics) 1) Literal Principle — Scripture is to be understood
in its
natural, normal sense, read literally 2) Grammar Principle — Deal with what it says
in the way it says it, be it using metaphor, simile, narrative, etc. 3) Historical Principle — Read the Bible
in its historical
context 4) Synthesis Principle — No one part
of the Bible contradicts any other part (Scripture interprets Scripture) 5) Practical Principle — It contains a practical application 6) Illumination
of the Holy Spirit — It is the job
of the Holy Spirit to enlighten the child
of God to the meaning
of Scripture, without Him, one is without the ability to interpret Scripture
Instead
of chiding a user
of ain't for violating a
natural law
of speech or failing to improve himself, we simply advise, «
In this
context, it's best to use is not.»
Striving for independence, striving to isolate her
natural loves from the only
context in which they could ultimately flourish, Orual had been making war on the reality principle
of the universe.
The
natural process that is at work
in the agricultural
context calls for the need to withdraw from activities for a time, then to sit back and ponder over the working
of creation and to enjoy it.
We experience this relational character
of reality also
in our heightened sensitivity to the
natural environment and to the historical
context out
of which things emerge.
The reason that such an admission is out
of the question is that it would open the door to creationism, which
in this
context means not simply biblical fundamentalism, but any invocation
of a creative intelligence or purpose outside the
natural order.
For like Whitehead and Dewey, Kadushin understood that the concept
of organic thinking offered an approach to logic and the foundations
of knowledge that was an alternative to the perversions
of the sort
of blind faith
in natural science that had come to dominate the intellectual cultures
of the late nineteenth and early twentieth centuries; an alternative that did not attempt to devalue science or replace it with a nonrational mysticism, but which did attempt to place scientific thought into a broader cultural
context in which other forms
of cultural expression such as religious and legal reasoning could play important and non-subservient roles.
It thereby provided a
context in which the capacity for careful and objective observation
of the
natural world could make great advances.
Secondly, most futurist theology, and recent theology generally, has seen man's life too exclusively
in the
context of society and history and has neglected the
natural and cosmic setting
of the human enterprise.
In each instance, the specifically Christian reality was a manifestation of God in act, set in the context of a wider manifestation of God in act in all human experience, in all history, and in the whole natural orde
In each instance, the specifically Christian reality was a manifestation
of God
in act, set in the context of a wider manifestation of God in act in all human experience, in all history, and in the whole natural orde
in act, set
in the context of a wider manifestation of God in act in all human experience, in all history, and in the whole natural orde
in the
context of a wider manifestation
of God
in act in all human experience, in all history, and in the whole natural orde
in act
in all human experience, in all history, and in the whole natural orde
in all human experience,
in all history, and in the whole natural orde
in all history, and
in the whole natural orde
in the whole
natural order.
If one accepts this doctrine, one can account for the highly complex conscious experiences
of human beings
in a fully non-reductionistic way, while at the same locating human beings fully
in the
context of the
natural world.
But it can find little place for freedom
in the
context of a deterministically understood
natural environment.
What we call novelty
in most artistic, scientific, ethical, and other cultural
contexts as well as the
natural creativity
of the physical and biological world refers to the novelty inherent
in creativity - characterization.
But if we interpret such texts
in their appropriate
context and with due regard for their cultural setting, and if we regard the argument from
natural law as lacking content (even if Aquinas» generalized summary
of that law as «doing good, not evil» is formally true), we must acknowledge the goodness
of homosexuality when and as it is practiced with due regard for the genuine moral norms, to which I shall refer at the end
of this chapter.
The apostle Paul makes the very same appeal to «
natural» and «unnatural,»
in the
context of gender roles, when he argues that women should wear head coverings: «Judge for yourself,» he writes, «Is it proper for a woman to pray to God with her head uncovered?
In previous times we lived and worked within the
context of the
natural environment.
Though Leclerc carefully locates his thought
in the
context of the
natural philosophy
of the seventeenth century, he modifies it considerably, as we have said, by drawing especially on the insights
of Aristotle, the schoolmen, and Leibniz.
In both the short and long - term, human beings have an enormous and abiding burden
of responsibility for maintaining the viability
of the
natural world within the
context of an evolving physical and biological universe.
They work with schools, run seminars for young married couples, meet with the large community
of sex workers
in the border town
of Nyanza Lac, broadcast a weekly radio program, and use the
natural contexts of young people — like soccer matches — to share the message
of creaturely self - respect and divine love.
The dangers
of the expressions
of natural law are
in association
of natural law with time bound statements
of natural law and
in the neglect
of the degree to which
natural law reflects its historical
context.
So
in this attempt to explicate Christian ethics love is related to a particular tradition
of moral norms understood as both revelation and
natural law
in a particular communal
context.
Even here, no one contemporary has developed philosophy
of religion as a
natural theology
in the
context of a total theology, but the materials for the task are readily at hand.
In relating ourselves to the promise given to Abraham (who stands to Jews, Muslims and Christians alike as «our father in faith»), and by observing the partial fulfillment of this promise in surprising ways time without number, we sense that we have been given a new context, beyond the purely natural, within which to dwel
In relating ourselves to the promise given to Abraham (who stands to Jews, Muslims and Christians alike as «our father
in faith»), and by observing the partial fulfillment of this promise in surprising ways time without number, we sense that we have been given a new context, beyond the purely natural, within which to dwel
in faith»), and by observing the partial fulfillment
of this promise
in surprising ways time without number, we sense that we have been given a new context, beyond the purely natural, within which to dwel
in surprising ways time without number, we sense that we have been given a new
context, beyond the purely
natural, within which to dwell.
If this is
in fact the
context, then pre «evangelization by teaching «
natural theology» first makes a lot
of sense» and the proposition needs, at least, to be publicized and debated.
The first good is children: Marriage provides the fitting and proper
context for us to fulfill our
natural desire for sexual union, to respect the intrinsic possibility
of fertility
in that union, and to accept responsibility for the children that union produces.
Once Christianity became permanently divorced from its Semitic origins
in Judaism, and was proclaiming its Gospel
in a pagan
context where the ancient mythology was still very much
of a reality, it was
natural that the idea
of the unseen divine world above should steadily become more dominant
in Christian thought.
Despite my keen interest
in Whitehead's philosophy as philosophy and my conviction
of its great value
in that
context, this book is about Christian
natural theology.
They are capacities and abilities to act
in certain characteristic ways
in relation to God, and to ourselves, other persons, and the social and
natural contexts of our lives insofar as all
of these are related to God.
In the
context of a healthy, real food based diet, small amounts
of these
natural sugars won't cause harm.
She is the author
of Dancing Skeletons: Life and Death
in West Africa 1993, and the co-editor
of Breastfeeding: Biocultural Perspectives (1995), which includes her chapters «Beauty and the Breast: The Cultural
Context of Breastfeeding
in the United States,» and «A Time to Wean: The Hominid Blueprint for a
Natural Age
of Weaning
in Modern Human Populations.»
The solstice is described primarily
in the
context of the
natural world, making this book widely appropriate for both freethinker and religious families
of all denominations.
GE food like Golden rice is simply unnecessary
in the Philippines»
context of natural food diversity.
«Moving with people is a
natural part
of our musical experience
in a social
context,» she says.
Her «crusade» would be a totally
natural response to a loss such as the one she experienced, and I accept her statements
in that
context (though I don't necessarily agree with all
of them.)
Kim's heir apparent is his youngest son Kim Jung - un, who is perhaps too young
in his twenties and too inexperienced
in political and military affairs to receive
natural respect from his fellow Koreans, particularly
in the
context of a socialist Confucian culture.
«Despite the
natural concordance
of our work with the principles and ideas embodied
in Article 15, we didn't always put our work into a «right to science»
context,» said Frick.