I want him to be free not only to pursue his own happiness, but to love God and his neighbors
in the radical way of that rebel from Nazareth who saved the world not as a national hero, but as a crucified enemy of the state.
The larger context through which our total situation may be transfigured is best conceived in terms of Civitas Dei, or the Kingdom of God, «which is not in Time at all — either present, future or past — and which differs from all temporal mundane states
in the radical way of being in a different spiritual dimension, but which, just by virtue of this difference of dimension, is able to penetrate our mundane life and, in penetrating, to transfigure it».
Not exact matches
Of course, our transition was in no way a radical rejection of protecting nature; instead, it was a reminder to governments and businesses that communities could not thrive without natur
Of course, our transition was
in no
way a
radical rejection
of protecting nature; instead, it was a reminder to governments and businesses that communities could not thrive without natur
of protecting nature; instead, it was a reminder to governments and businesses that communities could not thrive without nature.
Together, CalOPPA and the «Right to Know Act» mark the beginning
of a
radical shift
in the
way that issues
of privacy and internet transparency are being interpreted.
«What we have realized is that we have a built a pretty
radical solution
in terms
of how to create a better more efficient
way to bring organic food to people
in the U.S.»
Comparably joins a growing chorus
of companies seeking to bring greater transparency to the workforce, some
in more
radical ways than others.
«At a time when, if Bob Lighthizer had his
way, he'd be doing
radical reform
of the W.T.O., it seems weird to poke him
in the eye with a case like this,» Mr. Tucker said.
About Mindset Social Innovation Foundation Mindset Social Innovation Foundation is a private charitable Foundation based
in Vancouver and founded by Alison Lawton that explores complex social problems that will only be solved by
radical new
ways of thinking and organizing.
In this transformative age, the radical collision of industries is creating opportunities for entrepreneurs to reshape businesses in ways never before imagine
In this transformative age, the
radical collision
of industries is creating opportunities for entrepreneurs to reshape businesses
in ways never before imagine
in ways never before imagined.
That's why I said Patrick Deneen was kind
of over-the-top to connect this with the
radical Marxist (it's true it might be called hyper - Lockean
in some
ways) hedonistic liberation
of Shulamit Firestone.
Outside
of our borders, American Fundamentalist Christians are looked upon
in the same
way some US citizens view
radical Islamic followers.
This is one
of the problems that often hinders dialogue with
radical atheists (not sure you are one, but you did answer a question I posed to people who believe God is a fantasy)-- rather than offer a defense they will attack
in such a
way as to obfuscate the purpose
of the original discussion.
This
way of telling Luther's story is quite conservative
in its effects, even though it presents Luther as a
radical, for it makes the present division
of the Church seem normal and inevitable to us.
Once embraced, it essentially reconfigures a piece
of the mind, usually
in a small peripheral
way, but sometimes
in a
radical transformation that feels like being born again.
By the end
of the fourth century, becoming a Christian did not mean a
radical change
in an aristocrat's
way of life.
TONY CAMPOLO: This new group
of young people that you sometimes call «ordinary
radicals» includes some who are living
in the intentional community called the Simple
Way.
She insists on an essentially theological view
of the world as the only appropriate starting point for effective
radical politics — the only
way to maintain a right understanding
of what we are about and to avoid partisanship
in our efforts to do justice, love mercy and walk humbly with God.
On the face
of it the passage is a mystical experience; but the
way Alyosha got to it was by
way of Father Zossima's putrefying body: he had to go through that experience
of radical dissociation, accept it and take it with him, an experience fully described
in the earlier part
of Book VII,
in order to come to the insight that «the silence
of earth seemed to melt into the silence
of the heavens.»
It does imply, however, that unlike God the king, the God who suffers with the world can not wipe out evil; evil is not only part
of the process but its power also depends on us, God's partners
in the
way of inclusive,
radical love.
From the viewpoint
of radical therapies he does not emphasize the
ways in which empowerment and involvement
in changing institutions can be profoundly healing and growth - enabling for oppressed persons.
When the nature
of Christ and his gospel was challenged
in the church
of Galatia
in ways less
radical than it is by the Church
of Latter - day Saints, St. Paul wrote, «But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema.»
It was
in this
way that fundamentalism, under the guise
of evangelicalism, was becoming more dominant
in the churches at the very same time as academic theology and biblical scholarship were becoming more
radical.
This
way of posing the problem is more
radical than that implicit
in the usual juxtaposition
of violence and love.
Yet the
radical work
of love implicit
in the new ethic remains
in a strange
way hidden.
So even though trying to live faithfully as part
of an affluent society, with all the temptations this entails, is
in some
ways more difficult and more uncomfortable than living the
radical response, it does have several important advantages:
Phil Kenneson, who teaches at Milligan College
in east Tennessee, said he needed the gathering as a reminder that he's «not crazy» and that it is the world, not a church dedicated to the
radical politics entailed by Jesus»
way of peace, that it is out
of line.
More important, he was a
radical, a man who left behind the land and presumably also the
ways of his fathers
in search
of something new.
Now Karl Barth has carried through
in the most
radical way the interpretation
of Christian doctrine on the exclusive foundation
of God's action
in Jesus Christ.
He was definitely a nonconformist
in a lot
of ways (the things he said and taught were pretty
radical), though he was also the biggest conformist
in all
of history if you think about him being the only person to perfectly abide by the law and conform to the pattern
of humanity as God originally intended.
The real problem here is that Islam is controlled not by its moderates, but by its
radicals — the
radicals who appear
in YouTube videos describing the «proper»
way to beat your wife or who advocate the extinction
of another race
of people, or demand that non-Muslims convert or possibly face death.
They believe that environmental ethics, rightly understood, points to an alternative discipline and an alternative
way of thinking
in its own right: one that recognizes without equivocation the
radical interconnectedness, and the equal value,
of all beings.
There is a
way of reading Barth that leads to a
radical separation
of faith from the world, so that the world,
in all
of its secularity, can be affirmed just as it is, without trying to impose a thick theological framework on it.
That council shook up the Catholic Church
in much the same
radical and vigorous
way that the stirrings
of freedom and democracy rocked the Eastern bloc countries last year.
The second
way of conceiving connectedness is more
radical and can be found
in the Zen school
of Mahayana Buddhism.
Back
in the distant days
of my youth,
in the 1960s and «70s, some
radical theologians proposed a
way of making room for new material.
On the
way to Nabi - Saleh, we passed the town
of Bir Zeit, where a Christian university started by Anglicans
in the 1920s thrives as a center for education and
radical Palestinian ideology.
At any rate, the outcome will provide the young evangelical «righteous remnant» (the explicit terms, incidentally,
in which they see themselves) with an excellent opportunity to «go the
way of the cross,» paying the cost
of radical discipleship.
Posting a website doesn't make your diatribe anymore truthful... you are an evangelical atheist troll who hangs out on the religion blog and attacks all people
of faith... I'm not saying this as an insult but just a statement
of fact... it's what you do but it doesn't have to be this
way... I think you know enough to know that your
way ends
in an eternity
of anguish... attack me now to save face but please open your hardened heart and take your own journey to find God... ignore the
radical wingnuts because this is your own journey.
FOX news is reporting that
radical fundamentalist Tea Party patriot «heroes» have defended freedom
in a very Christian and Second Amendment
way against the «Islamo - Fascist Communist Libtard Socialist Kenyan - by - birth squirrel - homo Bippy», while CBS is reporting that Bippy was the victim
of one Cleetus Joe Dogwanker
of Klanton, Mississississississippippippississippi, who they are reporting simply saw a good opportunity for an afternoon snack
of deep - fried - chocolate - covered - bacon - wrapped - squirrel - roadkill - on - a-stick, and
of course, CNN is reporting on WalMart unveiling Black Friday deals.
It affirms the intrinsic value
of all things and their
radical interdependence
in such a
way that those who follow him should be profoundly sensitive to the inherent importance
of what happens to all things and to how the effects...
One
of the reasons for this
radical questioning is that the very
way in which we perceive reality has been changing.
That is why I indicated at the beginning that there is danger that our freedom to speak
in radical ways as paid servants
of the church may not last.
But the increasing presence
of women with feminist sympathies
in positions
of leadership
in the church may open the
way to more
radical changes
in due course.
Mr. Bottum thus portrays too
radical a distinction between the West and its Islamic cultural counterparts
in a
way that suggests the superiority
of the former over the latter.
The second questionable
way in which minorities
in the once mainline churches try to re-form the churches is by identifying true Christianity with the adoption
of what are perceived as
radical positions on various contemporary issues
of personal and social ethics.
Shane has been telling stories and living as an «ordinary
radical» for years now, and this book is his invitation to a cluttered and divided church to truly begin to live
in The
Way of Jesus.
If people are looking not only for the spiritual within and a transcendent beyond but for a
way of life, a charter
of conduct and a community
of belonging, might they turn to
radical Islamism, especially as this is so well entrenched
in our societies?
(CNN)- As protesters battle repressive regimes
in the Middle East, some commentators fear that the collapse
of these regimes could pave the
way for
radical Islamic groups to take power.
Finally
in Part Three we will explore some alternate
ways to understand the cross, endeavoring to recover the
radical life - giving witness
of the early church and scriptures.
(
In a recent column, he labeled as «
radical fiscal immorality» Bush's request for $ 87 billion for Iraq with no new taxes to pay the bill) But he does not despise Republicans, often agreeing that market approaches are dynamic
ways of organizing production, even though they are inequitable
ways of organizing distribution.