Sentences with phrase «in traditional courses»

The skills of the successful lawyer in tomorrow's or today's global legal market place are not able to be taught in traditional courses or classroom formats.

Second, we realize and acknowledge that there are challenges and barriers to implementing integrated STEM activities / curricula in traditional courses in typical school settings.

The documentation of the interaction demonstrates that the students gain a deeper understanding of American History than in traditional courses.

The goal is to help users master the foundational algebra skills so that they perform better as students in the traditional courses.

Instead, students utilize original documents and data, mastering principles covered in traditional courses but learning them in more meaningful ways.

In a traditional course, this usually looks like a lecture, whereas an eLearning course is typically divided into modules.

Study finds that students enrolled in a large «hybrid» course learned as much as students in a traditional course, at substantial cost savings

The study investigated the extent to which PARCC items administered to students in the traditional course sequence (Algebra 1, Geometry, Algebra 2) and the integrated course sequence (Integrated Mathematics 1, 2, 3) can be placed on the same scale to support comparisons of student achievement in the respective course sequences.

When you take an online traffic school course, you learn the same material that you would in a traditional course, but you get convenience and flexibility!

Classes usually include group interaction and role playing, and the student may have homework assignments and exams just as he would in a traditional course.

Not exact matches

Like those in other generations, Gen X leaders said they still want traditional learning methods, such as formal workshops, training courses and seminars.

There are still regulations, of course, but all - in - all, the process is much less complicated than setting up a bank, credit union, or traditional loan company to cater to people's financial needs.

Courses are delivered in a variety of formats including traditional textbooks, audio lectures, and video.

Some ignore the change and stick to their traditional business, which tends to be the most profitable course in the short term but finds them shuttered in three to five years.

At the heart of the changes at Wharton is what the school is calling «pathways for fulfillment» — essentially required courses in six different «content areas» that are broader than the traditional disciplines taught at most business schools.

LONDON, March 25 - German - owned discount supermarkets Aldi and Lidl are plowing ahead with a rapid expansion in Britain and are on course to grab more market share from the traditional big four players.

In some cases, «the high - touch element of [traditional classroom - based courses] is always going to be preferred,» Bassett says.

We like to joke about some of the problems with education today, but Millennials have a lot of education and there are a lot more opportunities for continuing education — through online courses in traditional schools, and MOOCs, and even just listening to podcasts regularly.

The most obvious threat to the traditional hotel industry, of course, is the rise of Airbnb and other home - sharing businesses that allow travelers to bask in a local scene by booking, say, a family's flat on the Seine or a condo in Miami Beach.

It's a tactic familiar to anyone who has watched items in their Amazon basket change price over the course of a day (or an hour)-- but traditional retailers are starting to get in the game, too.

students in the traditional lecture became more novice - like in their attitudes and beliefs about physics over the course of a semester

But of course, the price pales in comparison to any of the astronomical prices charged for the traditional 3 blade cartridge razors.

Matt Therian of Renaissance Capital, an IPO research firm based in Greenwich, Conn., noted that Zipcar has a relatively «capital intensive» business model, but its strong brand image and its head start in the car - sharing market — where it competes in some markets with for - profit rivals and such nonprofit entrants as Chicago's iGo and the San Francisco area's City Car Share, in addition, of course, to traditional rental incumbents like Hertz HTZ, -9.08 % and Avis Budget Group CAR, -11.56 % — give it an inside track with investors.

It's still not great, of course, and as far as traditional equities markets go, a cost 50 % decline is a disaster, but in the cryptocurrency markets, and especially against the backdrop of the bloodbath we have seen across other points over the last few weeks, it's a drop in the ocean.

In 2014, administrators transferred Cruz to an alternative school for children with emotional and behavioral disabilities — only to change course two years later and return him to a traditional neighborhood school, Marjory Stoneman Douglas High School.

It's a course that was similarly taken in the traditional markets with groups like FINRA.

On Tuesday, both the tech giants — not Blackberry, of course — entered into an agreement that would help Apple to strengthen its position in the business market — beyond their traditional base of the consumer market.

Of course, doing that work is incredibly hard, but the difference is the occurrence of risk — in traditional startups, it occurs at the jump point — for service based folks, the «risk» is simply having the belief that the work you'll put in to create the equity while employed will pay off.

In 1998 Liffe embarked on a course that transfered all of its futures and options from the traditional method of trading to an electronic platform known as LIFFE CONNECT.

In his Address to the Nobility of the German Nation (1520), Luther criticized the traditional distinction between the «temporal» and «spiritual» orders — the laity and the clergy — arguing that all who belong to Christ through faith, baptism, and the Gospel shared in the priesthood of Jesus Christ and belonged «truly to the spiritual estate»: «For whoever comes out of the water of baptism can boast that he is already a consecrated priest, bishop, and pope, although of course it is not seemly that just anybody shall exercise such office.&raquIn his Address to the Nobility of the German Nation (1520), Luther criticized the traditional distinction between the «temporal» and «spiritual» orders — the laity and the clergy — arguing that all who belong to Christ through faith, baptism, and the Gospel shared in the priesthood of Jesus Christ and belonged «truly to the spiritual estate»: «For whoever comes out of the water of baptism can boast that he is already a consecrated priest, bishop, and pope, although of course it is not seemly that just anybody shall exercise such office.&raquin the priesthood of Jesus Christ and belonged «truly to the spiritual estate»: «For whoever comes out of the water of baptism can boast that he is already a consecrated priest, bishop, and pope, although of course it is not seemly that just anybody shall exercise such office.»

Of course, what they do in such circumstances is detach pastoral language from its traditional connections to notions of virtue and thereby reduce it to that of passion.

I'm not saying the traditional family structure is the only one, of course not, but we have to be realistic; and through listening to many women and reading numerous articles in newspapers it is clear there is a growing realisation of this fact.

Nearly half a century on, in his wittily entitled Omnipotence and Other Theological Mistakes (1984), Hartshorne reviewed two meanings of «all - powerful»: the traditional, of course — the (benevolent) tyrant ideal of absolute, all determining, irresistible power18 — and what he previously had identified as the greatest possible power in a universe of multiple centers of power: «The only livable doctrine of divine power is that it influences all that happens but determines nothing in its concrete particularity.»

Even so, Schleiermacher surrendered very little, and his own consciousness's appropriation of God's being, «in relation to us» of course, included and emphasized the traditional attributes of omnipotence, eternity, omnipresence, and omniscience.5 And for him, «immutability» is already contained within the notion of God's eternity.6 Causality within the entire system of nature can be exhaustively accounted for by God's causal activity.7 Following the lead of Aquinas, Schleiermacher declared that there is no distinction between potential and actual in God.8

To the contrary, all the traditional subject matters remain in place, including, of course, study of particular congregations.

One might have expected that a course in moral reasoning based on the teachings of Jesus would include an introduction to the idea of natural law and some discussion of traditional moral teachings, but Cox disagrees with many of the basic tenets of orthodox Christianity and doubts our ability to identify unchanging and absolute truth in religion or morality.

As a progression from the purely academic types of traditional theological training, many applied theological courses now exist, in which hands - on ministerial experience is gained alongside theological learning.

They go to great lengths to achieve it, weaving sustainability goals into new courses, freshman orientation, traditional subjects, and majors and minors, and in some cases they require a sustainability course for graduation.

In the most archaic sense of the word, of course, as well as the traditional!

This is, of course, to use the phrase in a somewhat different and broader sense than is traditional.

This reappearance of the religious in the midst of secular society — and in forms far different from our traditional religious communions — raises as well, of course, a host of vital theological issues that can not be ignored: What is the relation of Christianity (or of Judaism) to these new and old religious communities?

The text which has been made the basis of traditional formulations is, of course, Paul's statement: «Let each man abide in that calling wherein he was called.

And while most basic courses in systematics cover the traditional loci by using one or more texts that touch on each major doctrine, the diversity of texts is very interesting.

Of course, he is by no means unaware of such difficulties, as is clear from the admission already cited and clearer still from his statement elsewhere, that, as compared with the traditional problem of evil, «there are other difficulties in theism» that he at least finds «more formidable.»

The theory of traditional theology has, of course, been that of a bodily resurrection... This conception is quite clearly present in parts of the New Testament, particularly in the Synoptic Gospels, and may be called for convenience, the idea of «reanimation».

Of course, if you check some of the traditional translations of the Song of Deborah in Judges 5, the imagery is not as obvious (e.g., in the NIV and NASB), and having looked up the Hebrew text for myself, I am not actually certain that the above translation is best.

(It may of course be argued that there are people alive to - day whose confidence in the traditional scientific view of the world has been shaken, and others who are primitive enough to qualify for an age of mythical thought.

However, the traditional Western - Christian paradigm of nature is being challenged by new ecological models and theoretical explanations of the interconnectedness of humanity with nature developing within the natural sciences.2 Recent Christian theological discussion, most notably process theology, also focuses on these same scientific models in recognition of the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categories.

The photo is of course absurd: a traditional religious woman in her habit.

Appraisal means that each man is responsible for his life and for the decisions which he has made in the course of it; and it means also that each man must be prepared to give what traditional thinking describes as «an account of his life» — in the face of whatever ultimately determines and assesses true values in the whole scheme of things.