Sentences with phrase «in traditional development»

«This is what can happen with an open development process, especially when we are sharing code and content long before one normally would in traditional development,» explained Roberts.

Precursor: In traditional development we would work on a product for over 2 years until we could get feedback from the community.

NY Come hear about specific place - based redevelopment initiatives that are sparking new energy and reinvestment in traditional development centers in region.

He estimates Agritopia's homeowners pay more than twice as much as those living in traditional developments nearby.

Not exact matches

Despite not doing traditional business development in the form of cold calling, Mark, in fact, monetizes his business through what he refers to as «authority,» or being viewed as an industry expert through his own blog and social media content which he says creates an emotional connection with potential clients.

But, there is life after death: «Today, in an act of radical design surgery, Randhurst is being remade into an open - air, mixed - use development that will have many features of a traditional downtown, including shops, movie theaters, offices and a hotel,» the Tribune writes.

In addition to traditional specializations like financial management, Sprott now allows students to choose the International Development Management program, which combines leadership skills with a deep understanding of international dDevelopment Management program, which combines leadership skills with a deep understanding of international developmentdevelopment.

Margins in the traditional photo - development business typically run as high as 50 %.

This is far more targeted than the traditional model for drug development, which includes such scattershot methods as screening natural elements like soil from a plateau in Norway and then asking, What might this do?

«Liquid biopsies are far less invasive than traditional biopsies, a development that not only benefits our patients through a simplified diagnostic procedure but also by significantly enhanced analysis of samples taken,» said Dr. Stanley Hamilton, professor of Pathology and division head of Pathology and Laboratory Medicine at MD Anderson, in a statement.

Meanwhile, development projects such as marinas and residential buildings constructed in California's estuaries have pushed stingrays out of their traditional habitats and into coastal waters, where the rays provide easy food for baby white sharks.

As the traditional venture capital industry continues to consolidate, CVCs are also playing an increasingly prominent role in venture commercialization — filling financing gaps, providing operational and market development support and enabling scale through M&A and other forms of investment partnerships and collaborations.

«We believe that in spite of recent developments, Canadians believe passionately in the traditional values that guided this country in its post-war nation building.

Alicia Glen, the city's deputy mayor for housing and economic development, said Amazon would probably get hardly any tax breaks if it chose to locate its second headquarters in Midtown or Lower Manhattan, the city's two traditional business centers.

Cadences have become de rigueur in sales development but are often looked down upon by sales organizations and salespeople doing more traditional types of prospecting, who typically feel they don't need such a structure.

With the development of blockchain technology and digital asset market, Crebit will inevitably replace traditional mobile payment products such as Paypal, Alipay, and WeChat in the future and will no longer be restricted by geographical areas, enabling global involvement in the digital asset financial field.

Some 33,000 backers have kicked in money for Crowfall's development, and ArtCraft — which has also raised money from traditional early - stage investors — likes the idea of offering them a stake in the game's financial outcome, said J. Todd Coleman, the company's creative director.

But the underlying technology infrastructure, tasked with delivering the biggest shift ever from traditional bank / customer transactional relationships, is still in development.

Real estate is further behind in market development due to strong traditional financing alternatives, regulatory barriers and to a limited degree, our conservative business culture.

It is clear that for Indian IT vendors, demand for traditional outsourcing, meaning routine software and application development and maintenance, is already levelling off, says Pankaj Kapoor, an equity analyst at Standard Chartered Bank in Mumbai.

As these tools evolve over the next decade, the academics we work with expect to see radical change in training and workforce development, which will roll into (although probably against a longer timeline) more traditional institutions of higher learning.»

A team of seasoned professionals with expertise in investment banking, stock exchange infrastructure development, and business development under the leadership of its Netherlands - based CEO Matthijs Johan Lek has launched the first of its kind hybrid cryptocurrency exchange platform.Qurrex has integrated industrial - grade infrastructure of traditional stock exchanges with decentralized blockchain network and was initiated in November 2016.

Economic development and an increasingly global commerce in movies, TV, and other forms of popular culture weaken traditional Islamic institutions and disturb and disorient many Muslims.

Muchembled explains both the development of dueling among the nobility and rural revolts against the centralization of authority as reactions against state repression of traditional codes of violence: «In each case, the participants claimed an eminent right to a straight fight, even if it resulted in the death of the adversary.&raquIn each case, the participants claimed an eminent right to a straight fight, even if it resulted in the death of the adversary.&raquin the death of the adversary.»

We will suggest below that further development should involve a return, in a certain sense, to the traditional precedence of procreation.

On that basis it is conceivable that genuine «progress» in dogmatic development in the future will move, not so much in the direction of a wider, more exact unfolding and precise definition of traditional dogma, but simply in that of a more living, radical grasp and statement of the ultimate fundamental dogmas themselves.

In his writings there is explicit acceptance of the traditional Catholic doctrine about Jesus and yet also a development of that doctrine with special emphasis on the cosmic Christ adumbrated in the Pauline literature and expounded by Teilhard in the evolutionary perspectivIn his writings there is explicit acceptance of the traditional Catholic doctrine about Jesus and yet also a development of that doctrine with special emphasis on the cosmic Christ adumbrated in the Pauline literature and expounded by Teilhard in the evolutionary perspectivin the Pauline literature and expounded by Teilhard in the evolutionary perspectivin the evolutionary perspective.

It has never been easy to secure the extension of the same technique to the realm of international affairs; and in some respects it is possible that the traditional diplomatic methods (or a continuation of the development they were undergoing already) were more capable of the required flexibility than the legalistic methods which, tended to characterize the more recent types of internationalism.

He attempted to challenge the metaphysical foundations of traditional Christian theology by arguing in favor of the reality of change and development, of temporality and contingency, within the divine essence.

Despite obvious and continuing difficulties in enforcing human rights law, «there has been no more radical development in the whole history of international law than this bursting, as it were, of its traditional boundaries,» John Humphrey remarks in «The Revolution in the International Law of Human Rights» (Human Rights, Spring 1975, p. 209)

In most cases they have overcome both political fragmentation and government overload by replacing their old governmental bureaucracies with an innovative and effective form of governance: coalitions (composed of business, government, nonprofits, universities, neighborhood and minority associations, and religious groups) that develop a cooperative agenda to improve the city and that assume many of the city government's traditional functions (economic development, long - term planning, educational reform, even care of the homeless), and that also operate like political parties of yore (providing the point of access for new groups and a public realm for discourse, debate, and negotiation concerning matters of the common good).

Mary Beth Plank: Full Sail University's philosophy is to give our students a complete education that brings together hands - on experience, traditional classroom work and industry - specific career development throughout their education; that unique combination will allow our students to gain the knowledge and tools they'll need to succeed in this industry.

According to the dominant economic development model, since traditional societies were primarily agricultural, agriculture should produce surpluses of internationally wanted products that would bring in foreign currencies needed for industrialization.

It is also necessary to insist that any pattern of development for the tribals and others who still have cultures and communities predominantly based on the primal vision of undifferentiated unity, world - as - nature and cosmic spirituality, should introduce differentiation and individuality, historical dynamism and secularism gradually and without violently tearing down but grafting on to the stabilities of traditional spirit and patterns of life and living followed by them In fact from my experience, I have found that modernized educated tribal leaders are the worst offenders in this respecIn fact from my experience, I have found that modernized educated tribal leaders are the worst offenders in this respecin this respect.

Also in the face of the ecological disaster created by the modern ideas of total separation of humans from nature and of the unlimited technological exploitation of nature, it is proper for primal vision to demand, not an undifferentiated unity of God, humanity and nature or to go back to the traditional worship of nature - spirits, but to seek a spiritual framework of unity in which differentiation may go along with a relation of responsible participatory interaction between them, enabling the development of human community in accordance with the Divine purpose and with reverence for the community of life on earth and in harmony with nature's cycles to sustain and renew all life continuously.

Studies conducted during the 1950s and early 1960s often took an optimistic view of economic development and, in keeping with this outlook, showed how traditional religions were adapting to westernization and saw value in the accompanying cultural shifts toward rationalization and individual piety.

Leaders in «development» in the early decades after World War II often noted the importance of rationalizing the thinking or culture of traditional peoples.

As to method, the older view was rooted in the traditional ecclesiastical theory of Mark's derivation from Matthew — which modern Synoptic study completely reverses — and it took for granted a conception of «Paulinism» which made the Apostle to the Gentiles responsible for everything in primitive Christianity which could not be squared with a crass, reactionary Christian Judaism; it completely ignored the development of a Gentile type — or types — of Christianity apart from and even prior to the work of Paul.

In the traditional manner of mythic - heroic narrative, this setting is a lively, well - detailed physical place that nonetheless reverberates repeatedly to the moral and psychological dimensions of the hero's development.

In the years after World War II, as development workers moved into the Third World, they complained about the impediments to growth deeply entrenched in traditional societieIn the years after World War II, as development workers moved into the Third World, they complained about the impediments to growth deeply entrenched in traditional societiein traditional societies.

NGOs became «convinced that large - scale, top - down development concentrates wealth in fewer hands, transfers power to TNC's -LCB- transnational corporations], destroys traditional communities rather than developing them, disempowers the poor, and degrades the environment.»

As a revolutionary achievement, contrary to the traditional interpretation that the child has in principle at its disposal the same means of cognition as the adult, Piaget discovered that the development of the individual from child to adult must also be seen as a sequential building - up process of more and more complex structures of cognition.

Speaking in response to the Scottish Episcopal Church's decision to allow gay marriages, a spokesman for the Presbyterian Church in Ireland told the Belfast Telegraph: «Many people in the Presbyterian Church in Ireland will be deeply saddened at this week's developments in Scotland, which seems so obviously at variance with the traditional biblical understanding of marriage as being between one man and one woman.

the distinctively Pauline doctrine of the Spirit expounded in the earlier chapters suggests that we have here an ad hoc development of traditional material, rather than anything like an extract from it.

Indeed, such a development would bring us back very close to doctrines that he always has rejected: either the materialistic view» (as he called it in The Concept of Nature), or the traditional doctrine of creation.

M.M. Thomas points out, «While technological advance, agricultural and industrial development and modernisation of social structures are necessary they accentuate the pathological exploitative characteristics of traditional society by destroying their traditional humanising aspects, if traditional power - structures and the social institutions in which they are embodied remain unchanged.»

Many denominational schools have performed valuable service in aiding their churches both to maintain their traditional orientations and to adjust themselves enough to social and intellectual developments so as not to lose contact with the ongoing world.

Infusing both of these meanings is a background anxiety that the education of Protestant ministers has not kept up with radical developments in knowledge nor with changes in educational standards and procedures in the twentieth century, and thus that the ministry may not «hold its own with the leaders of the other professions» (Brown, 4) and might slip from its traditional parity in esteem with law and medicine.

Cormac Burke's piece in this issue offers a helpful development of the traditional vision by beautifully linking the unitive aspect of the marital act with the giving of the «seed of oneself».

What's coming is an administration in which the U.S. Agency for International Development, which dispenses billions of dollars of foreign aid, will continue to condition that aid on recipient nations» bowing to the LGBT agenda — thus making enemies for America in traditional societies and cultures that will learn to equate «democracy» with libertine bullying.