Sentences with phrase «in ultimate events»

Parallel Quests: A skill can randomly drop during a Parallel Quest or after defeating a specific enemy in a Parallel Quest, including enemies in ultimate events.

What is at stake in this for Whitehead is the achieving of a new concept of entity that he believes can reside only in these ultimate events.

Not exact matches

Xpand is the premium business event of the year presenting the ultimate opportunity for SMEs to accelerate growth with the latest financial solutions in Egypt & the MENA region.

The Arab spring is not a random event in history, a means to an end; the ultimate aim being joining forces for the destruction of Israel.

But as long as one is committed to substantialist thinking, one assumes that in the ultimate analysis the event can be understood in terms of matter in motion — atoms moving around in the void.

Just as the emergence of reflection was a crucial moment, a breaking point in the world of instinct, so religious belief is a unique event of ultimate import, a breaking point and crisis in human rational experience and history, both individually and collectively.

Indirect cosmic events, while God's ultimate design, can hardly be considered murder or killing in a direct sense.

Furthermore, since its ultimate claim to existence is rooted more in the events of the past than in contemporary social problems, it has even a more conservative image than political and economic institutions.

By this event they are enabled, even compelled, radically to redefine their notion of his sovereign power as it affects their lives; but if they are allowed in that place to glimpse the ultimate secret of his ways, this would seem in part at least to be because there he made, in the person of his Son, their perplexity and their pain his own.

In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioIn taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestation.

Because of the limited perspective from which every historical interpretation is carried out, no single event can be seen to embody or express the ultimate meaning or direction of history in a way that the historical interpreter can know with finality.

The answer, I think, is found in the education of these people, their revulsion with imperial order, and the event of the Great Awakening where the American colonials concurred with Lebniz's comment, «The ultimate reason for things is called God.»

the events that happened in history is His will.In panthrotheism the whole universe is God, we are only the conscious part of Him, it is more than belief in Him but we have to implement His will which is for the future good of humanity.We are the center of His creation because we are the special part of Him, and ultimately the ultimate reality of His manifestation.

Although Whitehead's actual entities, being relatively short - lived events, differ radically from Aristotelian substances, they nevertheless have this feature in common: they alone are what exist fully, actually, and as ultimate individual entities.

Christian is here speaking of the concept «event» as used in Whitehead's earlier works; the term doesn't change its reference in the later works, though it practically drops out of the picture as being a less than ultimate concept (corresponding to the notion of a structured society) which gives way to the category of «actual entity» as the term descriptive of ultimate, concrete reality.

His ultimate «coming» lies beyond history, but the essential pattern of it is already given in the historical Person and the historical event.

But, in terms of Whitehead's later thought, this theory violates the ontological principle which states that the ultimate reasons for things are found in actual events and their relations.

In this event God manifests the ultimate divine power as the power of life and simultaneously gives us a glimpse into the extent of life itself.

For Whitehead the ultimate ground of assurance of the worthwhileness of our efforts can not lie in a future event on this planet.

For Revelation in the ultimate resort and in principle claims the whole of reality as the possible subject - matter of its affirmations, even if only sub respectu salutis (in relation to salvation), and from this point of view even events and realities which are accessible to secular experience fall within its material scope.

Such an ultimate break is already manifest in the birth of modern science, a revolutionary event issuing in the realization of an infinite universe, a universe in which the physica coelestis and the physica terrestris are unified if not identified, and also a universe in which every formal and final cause has disappeared.

The overthrow of the «kingdom of the enemy» is in eschatological tradition the coming of the Kingdom of God, that is, the ultimate divine event.

A contextualist understanding of events linked to the indeterminate world at large invites the romantic adventure; the mechanist hypethesis about the predictable regularity of action poses instead the ironic rejoinder; organicist images of an ultimate integration tend to the comic; and formist perceptions of adherence to structured pattern are more tragic in their orientation.

Once this ultimate structure of divine - human communion has been actualized in the life of Christ, tried, purged, and refined in the crucible of the Way of the Cross, and given the double - sided efficacy to which we have referred subsequent to the events of Resurrection and Pentecost, the new aeon is present with a power and certainty as great as the size of God and the constancy of the divine love — that is to say, as great as a process - relational model of real contingency in the divine - worldly ecosystem will allow, given God's excellence and pre-eminence within that ecosystem.

For one thing, the dubiousness of the ultimate event - units with which Whitehead identifies «actual entities» consists in this, that they can in no way be regarded as given.

In his perspective it is necessary to leave the plane of experience and go back to the ultimate microcosmic event - units, since it is only in the microcosm that the desired concept of an «actual entity» as an organic unity of process can find a placIn his perspective it is necessary to leave the plane of experience and go back to the ultimate microcosmic event - units, since it is only in the microcosm that the desired concept of an «actual entity» as an organic unity of process can find a placin the microcosm that the desired concept of an «actual entity» as an organic unity of process can find a place.

The rigid adherence to microcosmic ultimate event - units as the sole actual entities seems to us to be not only inadequate with respect to the [254] higher forms of unity, but also to introduce an inconsistency in Whitehead's thinking.

Thus in Aristotle we already find the principles that permit us to conceive in the manner of a Whiteheadian «actual entity» a genuine natural being as such, without recourse to hypothetically assumed ultimate event - units.

Hanging on to this concept would thus include recourse to such ultimate microcosmic event - units, so that in the end even the higher totalities could only be conceived as «societies» of such «entities.»

In short, instead of seeking the ultimate reasons for things and events, the modern mind has sought to understand in more limited spheres, and it is satisfied with less ultimate answerIn short, instead of seeking the ultimate reasons for things and events, the modern mind has sought to understand in more limited spheres, and it is satisfied with less ultimate answerin more limited spheres, and it is satisfied with less ultimate answers.

For to anticipate at once: the «subject of doubt» does not lie for us in Whitehead's concept of an «actual entity» so much as in his exclusive identification of «actual entities» with [252] ultimate atomic event - units, even beyond the smallest units known to us in physics.

The Incarnation happened only once and was the ultimate fulfilment and exemplar of the unique one - off salvific events in the history of the People of Israel.

Thus, belief in the ultimate victory of the biblical God may indeed be grounded in events in history, but not as part of self - evident progress; they are parabolic moments which point to the eschatological potential of God's power.

Now in a world like that, the ultimate constituents are events and not «substantial entities» to which predicates may then be attached if we wish to do so.

Rather, it is a unity derived from principles of community and canon; from the memory of the community of Israel; and from Israel's understanding of its past and its present (and its future) as time and event given ultimate meaning only in terms of critical divine activity for critical divine purposes.

We are forced to face the sobering fact that in any ultimate sense «the World - Spirit and world events remain to us incomprehensible» (Indian Thought, p. 263).

They are profoundly concerned with the visible structure of the event precisely because they regard the ultimate function of historical writing to be the communication of meaning in history.

It seems to exhaust the theoretical options to say that such an answer must be achieved by reference to either: 1) the categories themselves; 2) the noncategorial aspects of events; 3) both categorial and non categorial aspects of events; 4) some alleged factor (e.g., a God, Platonic Forms, «nothing») other than the categorial aspects of events; or 5) by nothing (i.e., by no alleged factor at all, including «nothing»), so that the ultimate issue is meaningless or at least unanswerable in principle.

Every one of the ultimate units in the cosmos is related by some degree of awareness to some other ultimate events and responds sympathetically to this awareness.

Neither the usual notion of matter nor the usual notion of mind helped in understanding these discontinuous events that seem to be the ultimate entities of the natural world.

Through the extraordinary actions of ordinary individuals, the film acknowledges self - sacrifice as a kind of supernatural event, one that points to the ultimate salvation in Christ.

Since the occasions that make up the universe are themselves through and through experiential by nature, there is nothing incongruous in our holding that the creative ground of the universe is also the ultimate experiencing recipient of the events of world process.

Rapture fiction also connects the dots between chaotic and frightening world events, and it points toward an ultimate coherence in things.

Whether formulated by Durkheim (a system of beliefs and practices related to sacred things), by Weber (that which finally makes events meaningful), or by Tillich (whatever is of ultimate concern) religion in its «classical» sense refers not so much to labels on a church building as to the imagery (myth, theology, and so forth) by which people make sense of their lives — their «moral architecture,» if you will.6 That human beings differ in their sensitivity to and success in this matter of «establishing meaning» there can be no doubt.

It is more difficult to give religious meaning to current events when the ultimate is conceived as related in one and the same unchanging way with all events in the world.

In the history of Israel, as we saw earlier, the ultimate mystery of the universe is grasped primarily by way of the narration of historical events that promise future fulfillment.

The central emphases of classical prophetism are lacking — the passionate address to the contemporary life of the covenant nation; the cry for justice and righteousness in the theological ethic; and the consuming concern for ultimate meaning in the events of history.

With Whitehead we can make a formal distinction between two natures or aspects of God's actuality: his primordial nature as the locus of all pure possibilities, which God draws upon in order to provide the initial aims for each emerging event, and his consequent nature as the ultimate recipient of all actuality, which is perfectly experienced and treasured within God.

FOOD & WINE All - Star Weekend crowned MGM Grand's ultimate burger, played host to Bellagio's Asian chefs» redefinition of the buffet and experienced ARIA Resort & Casino's celebrity chefs» collaboration on multi-course feasts at its fourth annual event in Las Vegas, October 4 - 6, 2013.

Watching these stoic men and women care for their dogs — despite their own obvious fatigue — then push off on the final 22 - mile stretch run to the finish in Nome, proved to me that this race is the ultimate iron - will event.