Sentences with phrase «in unrighteous»

Ye olde pleasure in unrighteous thing, again.

if we don't get our own way in Church, do we stay and act graceiously, or leave in an unrighteous manner.

I want to pursue righteousness but it seems so unattainable in a unrighteous ungodly world.

«If then you have not been faithful in the unrighteous mammon, who will entrust to you the true riches?»

Not exact matches

Righteous teachings of Jesus that stay in a person's mind, beliefs, actions versus unrighteous lies of satan that stay in the person's mind, beliefs, actions.

The idiotic clamoring of the unrighteous revelers in atheistic cynicisms are tyrannical perverts of predispositions posting their crap to make follies of those religious fruit loops who can't even rightly divide the word of truth into being parables and fiction and historical!

For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority.

It is a place (around the first century, a rabbi postulated that the maximum time spent there would be a year)... in which a person is can essentially be purged of their unrighteous DEEDS, and come close to G - d.

The vile will take pleasures in subverting the vileless and the unrighteous will take pleasures in devouring the righteous!

It obvious the righteous and unrighteous will never live together in peace.

Both righteous and unrighteous outcomes in all the forks in the road of life.

(Mathew 5:45) you have heard that it was said an eye for an eye, But I say to you, love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

When we think of God overthrowing unrighteous rulers and abusive authorities, we think of God removing them from their position, and setting someone else up in their place of power.

The ones who are unrighteous and sitting up on a high horse always end up falling in the end.

There is no proof in any way to «assume» that Jesus is going to come and kill all of the unrighteous and send them to an «eternal fiery hell» while he and all the «good / believing» Christians are whisked off to «Heaven.»

There is no proof in any way to «assume» that «warrior Jesus» is going to come and kill all of the unrighteous and send them to an «eternal fiery hell» while He and all the «good / believing» Christians are whisked off to «Heaven.»

1) Eternal fire (Psalm 11:6, Matthew 5:22, Matthew 13:42, Matthew 13:50, Matthew 18:7 - 9, Matthew 25:41, Jude 7) Isaiah 30:30,33 — Isaiah speaks of Topheth in the valley of Hinnom, where before it became Gehenna — the burning trash dump outside Jerusalem — it was the place of pagan worship where people burned alive their own children to their false god, Molech (2 Chronicles 28:3, 2 Chronicles 33:6, Jeremiah 7:31, Jeremiah 19:2 - 6) and God uses this as an illustration of a place where God will burn alive the unrighteous

Some of us look forward with great eagerness and expectation for when Jesus will come again to throw off the evil governments and set up His own righteous rule, but not before He slays our enemies, kills the wicked, bathes the world in bloodshed, burns away all those who did not follow Him, and banishes the unrighteous into pits of never - ending fire to suffer and burn for all eternity.

For instance, it speaks of the earth and heaven, Lord - men, Hell and heaven, 3 good deeds and by implication its opposite the bad deeds, righteous soul and by implication the unrighteous soul, at the judgment day4; Light - darkness, believers - unbelievers; 5 God - creation; 6 servant - master; 7 Good - evil.8 There also the repetitive emphasis on the otherness of God as in the notions of «the Lord of the Throne of Glory Supreme», 9 «Lord of the Throne of Honor; «10 emphasis on His power «Lord of Power; «11 His reach «The Lord of the two Easts and Two Wests, «12 and so on.

[Lev 19:18] But I say to you, love your enemy and pray for those who persecute you, [Luke 6:27; Rom 12:20; Luke 23:34; Acts 7:60; 1Cor 4:13; 1Pet 2:23] so that you may be like your Father in heaven, since he causes the sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

«What knowledge could be of greater importance to the men of our age, and to the various communities of our time,» wrote Buber in 1947, than that «the use of unrighteousness as a means to a righteous end makes the end itself unrighteous?»

«For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God» (1 Pet.

Though there be critical ones thinking among the topmost branches of civilizations trees of disparagement offerings: the rooted labyrinths of reasoned deducing ways offers little minded goodness to be availed unto the soulless seekers whose only wisdom is found within travesty's demonic exuberances laying ever wastefully towards all graven worded reconciliations that the demonic do behest against many a Holy Believer in and of God's most unrighteous beneficiaries as being an unholy divider in search of disenfranchised souls to devour and chew upon...

In fact, the world is such that the unrighteous unbliever should thrive.

But Jesus told us to offer grace without boundaries, recorded in Matthew 5f, that we were to be perfect as our heavenly Father — who even causes the rain to fall of the fields of the righteous and unrighteous.

But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.

It is apparent that the thought which developed later of a great day coming which could bring the joy of God's favor to the righteous and stern judgment on the unrighteous is here in an embryonic state.

Because they feel no need of justification they are unbending and uncreative in their approach to the unrighteous.

In the NT the word gehenna is presented as the place in which the unrighteous will be thrown after the last judgment — a place of matyrdom for both body and soul as declared in Matt 5:29 - 3In the NT the word gehenna is presented as the place in which the unrighteous will be thrown after the last judgment — a place of matyrdom for both body and soul as declared in Matt 5:29 - 3in which the unrighteous will be thrown after the last judgment — a place of matyrdom for both body and soul as declared in Matt 5:29 - 3in Matt 5:29 - 30.

Following His wisdom is easier and if you aren't up against enormous pressures in life (fork in the road to make a decision that only benefits you aka unrighteous versus righteous decision that benefits all), you can make it through being a decent, Christ like individual.

Paul wrote in I Corinthians 6: 9 - 10 «Do you not know that the unrighteous shall not inherit the Kingdom of God?

The futuristic element blends with the moral as he says in I Corinthians 6:9, «Do you not know that the unrighteous will not inherit the kingdom of God?»

When people receive Christ they are born again into his kingdom and must seek not only to exhibit but also to spread its righteousness in the midst of an unrighteous world.

If the time comes, and it has, when men are either uninterested in those major premises of universal and general truth (i.e., «all men are unrighteous») or they question the authority of their source (i.e., church or scripture), then those whose mission it is to convince others must go into the marketplace prepared to reason inductively.

Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh, but made alive in the spirit; in which he went and preached to the spirits in prison, who formerly did not obey, when God's patience waited in the days of Noah (3:18 - 20).

God's righteousness is his justice, and his justice is manifest in his working to put down the unrighteous, expose idols, show mercy, and achieve reconciliation in a new order which expresses man s dignity as bearer of the divine image.

In 2 Peter 2:9, Peter summarizes his point by saying that the Lord knows how to rescue godly men from trials while allowing the unrighteous to continue toward their punishment.

The problem with all those who believe in condemning others is; who gets to decide what is righteous & unrighteous?

You just want your unrighteous way in the world.

The writer of 1 Peter seems to know why: «For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God.»

When we believe in Jesus we become his disciples too and becoming his disciples may involve us doing something about our unrighteous lifestyle.

As for Jeremiah, he plainly universalized and spiritualized Yahweh and so identified him with righteousness that, in the prophet's eyes, to be unrighteous was in itself to «serve other gods.»

The Bible is clear many times that we were children of wrath but that in Christ, we the unrighteous have become righteous in Christ.

In terms of eternal life, before a person can believe in Jesus, they first need to understand that there is a God, that God is righteous, that we are unrighteous, and that God offers His righteousness to those who will believe in Jesus for iIn terms of eternal life, before a person can believe in Jesus, they first need to understand that there is a God, that God is righteous, that we are unrighteous, and that God offers His righteousness to those who will believe in Jesus for iin Jesus, they first need to understand that there is a God, that God is righteous, that we are unrighteous, and that God offers His righteousness to those who will believe in Jesus for iin Jesus for it.

It is truth that the real sons of God has troubles within the fractal paradigms of the body's «inwardnessed» inter-cellular cosmologies as occasional protrutions of insolent «activists» that are sometimes revolting against the grains of our embodied sanctifications creating many unrighteous undulations of physical travesties not uncommonly being viewed by us celestial beings as being viral and even bacteriological undoings upon one's bodies in the way we understand things to be and therefore become.

Catholics believe that we are justified — going from unrighteous to righteous in God's sight — by grace through faith, and no works whatsoever are involved in this.

It can not he taken to sanction the accumulation of goods and possessions and economic power in disproportionate, and inevitably unjust and unrighteous, measure by attempting to restrain, on divine authority, those whose rights have been fundamentally abused in the process.

A second principle, closely and indeed inseparably connected to the first, has to do with the universality of God's judgment in relation to which our fundamental human condition is disclosed as unrighteous whether as observers or as violators of «the Law.»

The presbyters must be tenderhearted, merciful toward all, turning back [the sheep] who have gone astray, visiting the sick, not neglecting widow or orphan or poor man, abstaining from all anger, respect of persons, unrighteous judgment, being far from all love of money, not hastily believing [anything] against any one, not stern in judgment, knowing that we are all debtors because of sin.7