Groups of young, well - educated, active professionals have gathered
in urban churches, smashing the stereotype in many Chinese people's minds of Christians as elderly, infirm, sick, or disabled.
Not exact matches
Amy L. Sherman is Director of
Urban Ministry at Trinity Presbyterian
Church in Charlottesville, Va., and author of Restorers of Streets to Dwell In: Effective Church - Based Ministry Among the Poor (Crossway, forthcoming
in Charlottesville, Va., and author of Restorers of Streets to Dwell
In: Effective Church - Based Ministry Among the Poor (Crossway, forthcoming
In: Effective
Church - Based Ministry Among the Poor (Crossway, forthcoming).
China's
urban churches will be a major force
in its democratization, for a free society requires a civil society capable of standing up to tyranny and the abuse of power.
One small example of this
in our neighborhood is the
urban farm one of my friends and mentors started to provide jobs to «returning citizens»: It required the city to help give away land and clear vacant property and some startup capital from a local farming company, but it is based on the
church's understanding of the needs of the people and explicitly tied to the concept that faithful believers can help disciple and encourage people who have been incarcerated for harming others, walking them through the transformative process.
As Todd Brenneman argues
in his recent book, Homespun Gospel: The Triumph of Sentimentality
in Contemporary American Evangelicalism, sentimentality may be a defining characteristic of religious life for many Americans, and so most readers
in the dominant Evangelical culture, outside a few hip and
urban churches, are more likely to encounter the treacly poetry of Ruth Bell Graham than the spiritually searing work of R. S. Thomas or T. S. Eliot.
By visiting the sick, organizing the
church and developing an
urban ministry, the pastor imbued the members of the congregation with a new sense of confidence
in their value to one another and,
in particular, to the neighborhood.
I grew up
in Detroit, among
urban, working - class blacks while my white mother sent me to a suburban, lily white, private Christian school and a large, white Baptist
Church who denied me baptism
in 1987 for being «half - black.»
Standing
in front of his congregation at Ecclesia
Church, a congregation he admits is different - more diverse, more
urban - than many evangelical
churches - Chris Seay encouraged them to do so something he said combines the ideas of sacrifice and devotion that mark the Lenten season, the 40 - day lead up to Easter.
When she's not writing creative non-fiction, short stories, and poetry, Erin spends her time working on her Masters of Arts
in Urban Studies online through Eastern University, fighting for the last carrot
in the house with her two rabbits, Bug and Sage, and enjoying mentoring time with local youth both
in and out of
church settings.
It has been the means for the transformation of many socially marginal groups
in the U.S., from poor rural whites
in Methodist and Assemblies of God
churches to rural and dislocated
urban blacks
in Baptist and
Church of God
in Christ
churches.
His
church and ours, along with some other ministries here
in the city, collaborate to do an
urban high school camp every summer.
Many left to plant other
churches here
in Chicago or for some other ministry venture, and many left by virtue of the fluidity of being
urban in the 21st Century.
In a village the church may still be one of the centers of community life, whereas in urban areas when people move, they may find it hard to relate to a new churc
In a village the
church may still be one of the centers of community life, whereas
in urban areas when people move, they may find it hard to relate to a new churc
in urban areas when people move, they may find it hard to relate to a new
church.
People make a lot of assumptions about women pastors — that they have to be aggressively ambitious, that they can only survive
in a liberal and
urban environment, that they can't serve
in Reformed
churches, that they must devote all their work and writing to defending their call.
In the great welter of urban and rural communes, political and religious collectives, sects, cults, and churches that have sprung up in recent years, there are many interesting development
In the great welter of
urban and rural communes, political and religious collectives, sects, cults, and
churches that have sprung up
in recent years, there are many interesting development
in recent years, there are many interesting developments.
Despite the criticisms, there's widespread agreement that when it comes to
church planting in urban areas, the Church of England is experiencing considerable g
church planting
in urban areas, the
Church of England is experiencing considerable g
Church of England is experiencing considerable growth.
But it could be the nucleus of a complete neighborhood, one which has a
church community at its enter, and the potential to promote growth
in an
urban rather than suburban sprawl pattern (much as the most beautiful parts of contemporary London grew
in the 17th and 18th centuries around small residential - square developments).
Sam Hailes investigates the successes of
church plants
in urban areas
While
churches in rural areas often struggle,
urban centres are seeing more success.
The
churches have happily been able to do some pioneering
in urban centers, which of course needs to be continued.
Colloquium explores such issues as race,
urban ministry and the role of women
in the
Church of God (Anderson, Indiana).
An
urban center under
church auspices that succeeds
in getting personnel to offer the needed variety of services will no doubt survive,
in just the same way that our
church - related hospitals have survived.
Beginning with the missionary movement
in the early nineteenth century the
church began offering ministries to people
in special settings or with special problems, including military and hospital chaplains, and service to the disadvantaged
in urban, rural, suburban and metropolitan settings.
In her engaging book on this period, Jeanne Halgren Kilde of Macalaster College explores the development of the auditorium
church, showing how the style grew out of
urban congregations» desire for heartfelt, accessible and participatory worship.
While it is widely agreed that the causes for the morbidity of communities
in urban centers are traceable to diverse factors,
churches can not be quiescent
in the face of them.
Urban churches grew and prospered as a result of that population movement; but the rural ethos continued to be reflected
in worship, organization and mission priorities.
Church workers
in the South face the complex challenge of empowering peasants
in the countryside or
urban barrio dwellers to host an encounter
in a way that allows them to feel equal to the northerners.
Church - sponsored housing projects, some of them congregationally funded, are commonplace
in major
urban centers.
Another example of the trend of congregations establishing an
urban presence is the Metropolitan Community
Church in downtown Washington, D.C..
Ministers cast about for responses to displaced farm families, to the deepening misery of the rural and
urban poor, to the epidemic use of drugs
in every strata of society, to half a million homeless children; they seek techniques for
church growth, approaches to spiritual nurture and meaningful worship.
The coalition of black
churches in urban communities can no longer be counted on for block Democratic votes, and despite the president's pleas, he may find that his most loyal constituency will not be able to bring significant wins to the Democratic column come Tuesday.
(
Urban is speculated to have thought that a Western - led crusade against Islam might help to mend the schism which had split the Eastern and Western
churches just a few years before,
in 1054.)
And while the strains of the post-Conciliar years (which were also years of tremendous demographic transformation on the American
urban / suburban landscape) have tested that claim as never before, there remain,
in this, the sesquicentennial year of the erection of the diocese, many impressive signs of vitality
in a local
church that has been distinguished for its rich ethnic diversity, its identification of parish and neighborhood, its impressive clerical and lay leadership, its self - conscious social and political liberalism, and its sense of itself as the «lead diocese»
in matters ranging from liturgical renewal to Christian social action.
As the changing socio - economic conditions of nineteenth - century
urban, industrial America demanded of the
church a reassessment of its understanding of people
in society, it was the Social Gospel movement which arose to take seriously the reality of corporate sin and the need for corporate response.
Mitchell, pastor and founder of Atlanta's
Urban Foursquare
Church, knows the day is coming soon when his congregation most likely will have to abandon its home
in one of the city's poorest neighborhoods.
Sally Gaze, a rural rector who chairs the national Fresh Expressions rural round table, wrote
in a recent article: «Rural Christians can sometimes feel that they are the poor relation compared to larger
urban and suburban
churches.
This is why I understood the longing, inarticulate but powerful, of those rootless, churchless
urban Americans who shed tears over a mythical little
church in the vale.
In Indianapolis, my own
church, Englewood Christian Church, is working with a wide range of neighborhood organizations toward the well - being of our urban
church, Englewood Christian
Church, is working with a wide range of neighborhood organizations toward the well - being of our urban
Church, is working with a wide range of neighborhood organizations toward the well - being of our
urban place.
There are many
urban churches in New York and elsewhere successful with that group, especially the young professionals Rimbo thinks will approve of his impending same - sex union.
RURAL SUCCESSESIn an otherwise excellent article about
church planting
in urban areas («A Time to Plant», July), I was disappointed to read the phrase...
A pope,
Urban II, did give impetus to the Crusades, and though the Crusader kingdom of Jerusalem came to an end eight hundred years ago, the evidence of a century of Crusader rule is visible
in the commanding castles and European - style
churches that still rise from the arid landscape, as well as the longstanding bonds between Middle Eastern and Western Christians, especially
in Lebanon and the Holy Land.
In this move, the Church of England plan to open new churches in deprived urban estates and support growing churches in eight diocese
In this move, the
Church of England plan to open new
churches in deprived urban estates and support growing churches in eight diocese
in deprived
urban estates and support growing
churches in eight diocese
in eight dioceses.
In a statement, the Church of England said:» # 1.54 million has been allocated for Blackburn Diocese over six years to fund work in outer urban estates and parishe
In a statement, the
Church of England said:» # 1.54 million has been allocated for Blackburn Diocese over six years to fund work
in outer urban estates and parishe
in outer
urban estates and parishes.
(The
church's recent history is told
in several places, including Lowell Livezey's Public Religion and
Urban Transformation, New York University Press.)
He launched The Rebuild Initiative
in 2011 to answer the call to see more
churches planted
in the
urban context, and he currently serves as the president of The Rebuild Initiative.
The challenges of a number of
urban churches in Chicago are outlined featuring diverse intellectual energy required
in a changing city.
However, I do believe that
urban churches are presented with unique opportunities to model the rich diversity of the kingdom of God as seen
in Isaiah 11 and Rev 7:9.
While I know well that there is some great writing and teaching being done
in this area my hope is that my musings as a «young» (I'm 39 and not sure what young is anymore)
urban pastor of a multi-ethnic
church restart can
in some way contribute to this important conversation.
Churches increasingly see missions
in the streets of American cities; segments of
church membership stirring up controversy;
urban congregations moving to the suburbs; such issues as birth control, draft resistance, rebellion.
Now this has to be beyond window - dressing of doing drive - by ministry «to» and «among» the
urban poor, immigrants, and the rich, racially - ethnic diversity of the global
church present
in urban centers.