Sentences with phrase «in whatever»

People must be free to express their joy or sorrow or respect or whatever in whatever fashion they choose.

The Bodhisattva is successful in whatever he does.

I would suggest no — not at all and that the bible taken in its entirety can be understood to come against oppression in whatever form it takes.

No longer repudiated as a spiritual ancestor of Nazism (a charge that was quite unfair to begin with), he is now made to legitimate every variant of political correctness on the left; one can imagine his discomfort if news of this reaches him in whatever sector of the hereafter is reserved for bad philosophers.

But Paul was in prison when he wrote «I have learned in whatever situation I am to be content.»

My father and mother brought me here so I could have a better life, so I could wear whatever I wanted, have my hair in whatever style I want and to learn independence.

A: In whatever way it is that God knows — and it is surely not the same way that you and I know things — I am sure that this knowledge extends to all of us.

/ Now sit in a comfortable, straight - backed chair, in a quiet place, in whatever posture allows you not to be preoccupied with your body.

The most important thing is usually getting to know you, being cared about, and cared for in whatever way you are able.

«I have learned in whatever situation I am to be content.»

This research suggests that, unlike an actual compass, inferences about God's beliefs may instead point people further in whatever direction they are already facing.»

God alone can know those who have responded, in whatever manner may have been possible for them in their time, place, and circumstances, to the divine self - disclosure.

Therefore, it should be included in whatever memorial is being planned.

I just want an equal partnership and the same opportunity to use all of myself in whatever ways are OK for me.

In whatever fashion is possible — and God is the God of possibility as well as of actuality — God will do for humankind the best that can be done.

That ability is what allows you to believe in whatever fantasy tale you choose.

You are welcome to disagree, and you are free to do so in whatever manner you choose; if your response is some type of irrational, hate - driven attack on someone else's way of life, though, you really are contributing more to my point then your own.

i do nt believe in any religion, but i believe that people are free to have belief in whatever they want.

First, it is strong and vigorous and can be represented (as in the Bible it is represented on numerous occasions) as much more like sexual passion than like sloppy acquiescence in whatever happens, And second, it is passion as suffering or anguish.

Until god physically appears on this planet, in whatever form he / she / it chooses, then agnostics and athiests have no reason to believe that god exists.

Freedom of religion gives freedom to believe in whatever.

Man seeks to form for himself, in whatever manner is suitable for him, a simplified and lucid image of the world, and so to overcome the world of experience by striving to replace it to some extent by this image... Into this image and its formation, he places the center of gravity of his emotional life, in order to attain the peace and serenity that he can not find within the narrow confines of swirling, personal experience.

What I think is significant about a person's faith is the degree of belief in whatever it is.

We do not want to hear them or translate them or, in whatever way appropriate to our own time and ethic, act upon them.

But I've always told parishioners that their ministry is wherever they serve, in whatever way.

We have far superior stone - cutting technology that makes perfectly flat, perfectly smooth, perfectly square sides on stone that allows far more surface to surface contact than any stone in whatever pyramid you could mention, and we can do it on much harder stone much much faster.

God is alive, and Christ is alive in God, in whatever mode or manner is appropriate to God's way of remembering and treasuring the achievements wrought out in creation and among men and women in their concrete existence.

That particular ethnic groups are linked in larger religious groups, Catholic, Jewish, and Protestant, and that the religious groups share certain common symbols is undoubtedly an important element in whatever cultural unity and universality exists in America.

In whatever sense we can recognize that to be a contingent truth we can also recognize various truths concerning a nontemporal being to be contingent.

People are free to believe in whatever gods, ghosts, sky - fairies or goblins they want, including the Iron Age mythology of Christianity, but to the extent their infantile fairytales collide with modern health issues, they must be subordinated.

It should be to use our own gifts in whatever creative ways we can to express the love and grace of God to the world.

If you send in whatever is in your checking account, I might be able to keep FISHING - ah for another MONTH - ah.

Unlike other people who seem to know, and place there faith in whatever mythology they run with.

If I think some one might be on their way there — I talk to God about it, and ask Him to send them any and all wisdom / guidance and direction that they may need, in whatever way He deems best.

It is not ours to decide where one spends time in whatever is after this life.

The same evidence you use to believe in whatever you believe in.

A basic global fundamental is the number zero (0) as merely a place holder which, truly describes the «actuality» of something as only «reduced» (in whatever form) from its existing «place.»

Advertising in this context is narrowly construed as that part of marketing which creates and places announcements of whatever complexity in whatever mass medium.

The difference here of course has nothing to do with trustung what «men» have written, it has to do with faith in whatever diety you believe... If you accept that there is a diety responsible for inspiring someone to write about them then really it is not the person writing but the diety writing through them... so your argument from that perspective is moot...

If you have knowingly done something wrong against someone else, it would be decent to try to correct your mistake in whatever way you can.

I don't care if you believe that you will join your god in whatever version of the afterlife you want to imagine, but the idea that hell even exists is a hateful idea.

All three faiths claim to worship the God of Abraham in whatever form they take.

The God of supernatural salvation, in whatever guise.

I run into a variant myself: I can not even remotely imagine how people can actually believe in whatever god they do, despite a total lack of evidence in that belief, and then conform their lives to it.

As the God - man, Teilhard's vision would instruct us, Christ was both the symbol and visible evidence of the process of integration - toward - unification; and as Christians, we must surely see, it is our task to help Omega makes its Point in whatever ways we can.

Please stay in whatever backwards mobile home park you crawled out of.

By the time I had graduated, the field had become «one that maintains its interest in literary texts but explores all forms of aesthetic speech and that views performance as an art and recognizes its communicative potential and function» There were three challenges to those of us graduating with doctoral degrees in this discipline: 1) to locate which performances within art and / or culture we would focus our attention on as scholars and performers; 2) to interpret the core concepts generating from the cultural turn in our discipline to other studies of culture and human communication and 3) to develop «performance - centered» methods of research and instruction in whatever parts of the university we found ourselves.

«Next time at least I won't do that, in the light of...» Right or wrong, and in whatever degree, what can be more theologically responsible than that?

In whatever manner they are made, race classifications are, like all other modes of classification, abstractions, which can not faithfully represent persons in their wholeness.

I have seen people use the words of Jesus «judge not» as a shield to allow themselves to participate in whatever destructive behaviors they feel like indulging in, (including child neglect, spousal abuse, drug abuse, fraud, and adultery).