Sentences with phrase «in world harmony»

While Spitzer's regret or half regret for the destruction of the old belief in world harmony faded, as no illusion could long keep his allegiance, he surely preserved his aesthetic admiration for the old world - picture, his historical interest in understanding it and his feeling for its survivals in our time and in our languages.

Not exact matches

I think there will ultimately be a communication backlash, and we will disconnect more and more, and look for ways to avoid the growing sense of daily overwhelm and try to find some kind of harmony in a radically out of balance world, simply by remembering how to turn things off.

This includes Harmony of the Seas — largest cruise ship in the world.

@ Concert: «I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despi.cable fabrication of the impotent and infinitely small Euclidean mind of man, that in the world's finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, for all the blood that they've shed; that it will make it not only possible to forgive but to justify all that has happened.»

Men and women are made to couple and reporduce and make the world perfect in balance and harmony.

We should continue to share the word of the wisdom of the Lord to every man of this world till the end.for in the word is the understanding of everything created by the almigthy, the word comes with understanding of the existance of the holyspirit which drives us into love, peace and harmony and great things will always be with us forever we will never be caugth on the wrong side.

From a book on Werhner Von Braun: around 1975 when illness was advancing, «His desire to see the world of science and technology in full harmony with the world of religion, particularly as it is manifested in Christian faith, grew even stronger,» Ordway says (p. 272).

Ford speaks, it is true, of a divine «temporal freedom,» but this freedom wholly derives from the divine nontemporal decision and thus amounts only to the temporal emergence of a nontemporal freedom: «God's temporal freedom is exercised in his integrative and propositional activity, where he fits to each actual world that gradation of pure possibilities best suited to contribute to the maximum intensity and harmony of his consequent physical experience» (IPQ 13:376; my emphasis).

There is chance for peace and harmony in this world.

So impressed was he by the beauty of these laws that he wrote this prayer in his treatise Harmonices Mundi (The harmonies of the world): «I thank thee, Lord God our Creator, that thou hast allowed me to see the beauty in thy work of creation.»

The purpose of the Faith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and Tradition.

In short, a disciple's whole view, of the world or of the Body of Christ, is to be in harmony with HiIn short, a disciple's whole view, of the world or of the Body of Christ, is to be in harmony with Hiin harmony with Him.

At our best we do this in harmony with the laws of creation, enhancing the world with our own creative developments and inventiveness.

Yet, in St Thomas Aquinas's exploration of the doctrine of the Eucharist, the two worlds come together with such exquisite harmony that it appears as if they were made for each other.

And closely following these came the fourth broken relationship: the world itself became inhospitable, and man and woman were no longer in harmony with their surroundings.

The Quranic texts do not give in detail the code of laws regulating dealings — human actions — but they give the general principles which guide people to perfection, to a life of harmony — to an inner harmony between man's appetites and his spiritual desires, to harmony between man and the natural world, and to a harmony between individuals as well as a harmony with the society in which men live.

I find, on the contrary, that it is much more difficult today for the knowing person to approach God from history, from the spiritual side of the world, and from morals; for there we encounter the suffering and evil in the world, which it is difficult to bring into harmony with an all «merciful and almighty God.

I don't want to manipulate this world, I want to exist in harmony with it.

Is it in harmony with the nature of God's world?

The religious insight is the grasp of truth: that the order of the world, the value of the world in its whole and in its parts, the beauty of the world, the zest of life, and the mastery of evil, are all bound up together — not accidentally, but by reason of this truth: that the universe exhibits a creativity with infinite freedom, and a realm of forms with infinite possibilities; but that this creativity and these forms together are impotent to achieve actuality apart from the complete ideal harmony, which is God.61

Furthermore, he knew that «Strife is at least as real a fact in the world as Harmony» (AI 32), and that «the mere doctrines of freedom, individualism, and competition, had produced a resurgence of something very like industrial slavery at the base of society» in the 19th century (AI 34).

The world would take note of what the gospel makes possible for those who confess their dis - ease with each other but still keep going, strangers locked in covenant, toward the better country of diversity and harmony, liberty and love.

There never was a time in History that atheists exist, only in this present stage of our intellectual developement that they deny His exisrence, but it can be easily explained that they are just part of the dialectical process of having to have two opposing arguments or forces to arrive to the truth, The opposing forces today are the theists or religious believers of all religions and the other are the atheists who denies religion, The reslultant truth in the future will be Panthrotheism, the belief that we are all one with the whole universe with God, and that we Had all to unite to prepare for human survival that will subject us humans in the future.Aided by the the enlightend consevationist, environmentalists, humanists and all of the concerned activists, we will develop a kind of universal harmony and awareness that we are all guided towards love and concern for all of our specie.The great concern of the whole conscious and caring world to the natural disaster in the Phillipines,, the most theist country now is a positive sign towards this religious direction.Panthrotheism means we will be One with God.

The content of a temporal occasion is its antecedent world synthesized and somewhat transformed by a new mode of feeling; the consequent nature of God consists of the temporal occasions transformed by an inclusive mode of feeling derived from his all - embracing primordial nature, so as to be united in a conscious, infinitely wide harmony of feeling which grows without any fading of its members.

They share in the world view of their time, and their testimonies are not in perfect harmony with one another.

Much of that desire is God - given; before things in the world went terribly awry, we were created to live in perfect peace and harmony...

But whoever wants, on the other hand, really to behold and receive all truth, and would have the truth - world overhang him as an empyrean of stars, complex, multitudinous, striving antagonistically, yet comprehended, height above height, and deep under deep, in a boundless score of harmony; what man soever, content with no small rote of logic and catechism, reaches with true hunger after this, and will offer himself to the many - sided forms of the scripture with a perfectly ingenuous and receptive spirit; he shall find his nature flooded with senses, vastnesses, and powers of truth, such as it is even greatness to feel.

This universal harmony continues to allow novelty in the world; it never perishes and it remains the existential context of God's continued relevance to the dispossessed and disinherited.

As it seeks liberation from this dimension of its past, as it encounters feminist theology, the new consciousness of women, blacks, third world peoples, and their suppressed traditions, post-Holocaust Judaism as well as other religions, Christianity is transformed, becomes more authentically relational and creative, richer, more inclusive, less trivial in its harmony.

All through the world's history we find that the men and women who have entered into the realm of true wisdom and power, and hence into the realm of true peace and joy, have lived in harmony with this Higher Power (Ralph Waldo Trine, In Tune with the Infinite: Or Fullness of Peace Power and Plentin harmony with this Higher Power (Ralph Waldo Trine, In Tune with the Infinite: Or Fullness of Peace Power and PlentIn Tune with the Infinite: Or Fullness of Peace Power and Plenty.

The discordant multiplicity of free creations of actualities in the temporal world are brought into complete adjustment in the harmony of God's own actualization.

«18 Mourning means to refuse to be in harmony with the standards of the world.

Those whom Noonan called «the protected,» which is to say the rich and powerful in the West, share with the rising middle class in the developing world a remarkable harmony of interests.

On the road of the Church's missionary obedience, the Holy Spirit will reveal the form of ecumenical organization which is most in harmony with the reality of the Church as a world community which seeks to be loyal to its mission and unity.43

But does it mean that the world is transformed and the evil in it overcome, or only that it is included in the harmony of God's experience?

God therefore seeks in his experience of the world the maximum attainment of intensity compatible with harmony that is possible under the circumstances of the actual situation.

Because of the intrinsic unity of the divine experience, all the finite actualities of the world must be felt together in their measure of harmony and discord.

It is here that reason may discern, conforming to and in harmony with the law of complexity, (Which here culminates, we may note, in a sort of proof of the existence of God: «proof by complexity») an acceptable way of envisaging «the end of the world».

Just like in Medival Europe when the Black Plague forever reduced the power of the «Church» when the «Church» failed to rescue the human race from the black death... now we have the «Church» unable to bring the human race t what should already have been achieved... world peace & harmony with all the religions.

[The] intrinsic rationality in the world, according to Athanasius of Alexandria, is maintained by the creative Logos of God, which is not an immanent principle of the world, but the transcendent artificer of order and harmony in created existence, which is thus contingent upon the transcendent rationality of God (p. 219).

We can say that, as primordial, God is the continuum of all possibilities, the treasure - house of potentiality to be applied to the creation; that, as consequent (or as affected by that creation), God is the recipient of all value of good achieved in the creative advance; and that, as superjective, God «pours back into the world» (as Whitehead once put it) that which has thus been received from it but is now harmonized within the divine life that is «the Harmony of harmonies.»

Genesis also reminds us forcibly that sin is an inescapable part of human life, and that sin has its roots in our determination to do what we want to do rather than to live in harmony with the world as God wants us to live.

Schweitzer's ethical mysticism begins with a reflective observation of the finite world («I am urge - to - life»), moves to an empirical generalization («in the midst of other wills - to - live»), is made cosmic by an intuitive insight, which is the completing or mystical element of thought («all is part of a cosmic or universal will - to - live»), and returns to the finite for experiential verification in ethical participation («Ethics alone can put me in true relationship with the universe by my serving it, cooperating with it; not by trying to understand it... It is through community of life, not community of thought, that I abide in harmony... [«The Ethics of Reverence for Life,» Christendom, Vol.

Modern mathematicians like Sir James Jeans can find in God, the Thinker, the final explanation of the starry heavens and of man's life; and a modern philosopher like Alfred North Whitehead can find God to be the vision of the whole and of what can be, and the mediating thought between them, as he contemplates or «envisages» the possible beauty of the harmonies among the worlds of flux.

It engages people of different races, cultures and languages, from a wide variety of backgrounds, all committed to bringing about a world in which there is more solidarity and greater harmony.

The limitation on this point, however, is that people do have the spontaneous ability to fit within the overall harmonies in ways that minimally harmonize, that barely meet the categoreal obligations; the price paid for this diminution of one's rhythmic answer to nature's pulses is the necessity to erect a barrier of a narcissistic image of self and world to which one answers instead.

This fact together with the revealing of many other frauds has caused a movement OPPT that is working for the goal of people awaking to create a world where it is possible to live a life in harmony and peace being what we really are: angelic beings.

It's the words that our Lord provided for us as a reminder that our shared voices, our shared poverty, and our shared faith are aligned under the one God Who descended into our broken system in order to bring balance back to a world that's lost its original perfection of peace and harmony.

What values does the very idea of world order, world harmony possess, and could it ever in the least justify the unjust suffering of personality?

Religion will cease to be a divisive force in the world and will contribute to peace and harmony among all peoples.