As a result, all things,
including humans and nature, are out of their created order, If there is no God, then this world is all we have.
Not exact matches
When the catena of kaleidoscopic identities is open - ended, the meaningfulness of universal
human nature and thus of everything predicated on that —
including universal
human rights — becomes vanishingly small.
Yet, thinkers from Edmund Burke to Russell Kirk have shown the deeply anti-conservative bases of the social contract theory of Lockean (
and Hobbesian) origin, one that is premised upon a conception of
human beings as naturally «free
and independent,» as autonomous individuals who are thought to exist by
nature detached from a web of relationships that
include family, community, Church, region,
and so on.
I am no expert in Vatican politics, but I know better than to close my eyes to the fact that there are those who do not share the insight that Weigel attributes to John Paul II
and to Benedict» the insight that Nielsen herself embraces» «that all social issues,
including political
and economic questions, are ultimately questions of the
nature of the
human person.»
Most highly educated people who understand quantum physics
and it's related fields realize that
humans might not ever be able to understand everything,
including the origins of the Universe, but it is
human nature to look for it
and to try to understand as much as we can about the universe
and how everything interacts.
If these sciences are to afford valuable insights into
human nature, they must be broadened to
include philosophical considerations growing out of the critical scrutiny of science
and technology as
human undertakings.
With its emphasis on
nature as a vast web of interdependence that is alive through
and through, it affirms with Schweitzer that individual creatures,
human included, have intrinsic value.
And because of the common sense nature of the Golden Rule, most humans to include myself and my friends follow said ru
And because of the common sense
nature of the Golden Rule, most
humans to
include myself
and my friends follow said ru
and my friends follow said rule.
On the other hand, finding a unitary principle for the manifold of discreet entities, which
includes human experience, is made problematic by a denial of divine relativity because the relative
nature of God did at least that unify the world into an ordered
and organic whole.
All religions
including Christianity, all cultures
and all secular ideologies are in informal
and formal dialogues about what is the meaning of our common humanity
and about the path of common action - responses to the situation from their respective understanding of the
nature and destiny of the
human selfhood.
Again, I think that it has had a lot to say,
including some very important insights about the physical universe,
human nature, history,
and about our knowledge of all of these.
It is a merit of modern existentialist thinkers,
including nontheists like Martin Heidegger
and Jean - Paul Sartre, that they understand
and insist upon this truth about
human nature.
Any universe created by the multiverse generator would need to
include both (a) the positive conditions necessary for life (i.e., the fine - tuned laws of
nature)
and (b) the negative conditions necessary for
human existence (i.e., the absence of V - class objects).
What I have particularly in mind is that while there is much talk about taking Jesus as a key to the interpretation of
human nature, as it is often phrased, or to the meaning of
human life, or to the point of man's existential situation, there is a lamentable tendency to stop there
and not to go on to talk about «the world» — by which Miss Emmet meant, I assume, the totality of things
including physical
nature; in other words the cosmos in its basic structure
and its chief dynamic energy.
Thus I am obliged to say, with H. H. Price, that theism, at least in a Christian sense, is «a metaphysics of love»;
and with this, I am obliged to affirm that «the world»,
including nature in its farthest stretches as well as in the intimacy of
human existence, is given its proper «interpretation» only when «the key» to it is found in Jesus Christ.
But, as I say, much more needs to be
included about the
nature of the
human body
and the reasons why the marital context is the morallycorrect context within which sexual intimacy is expressed.
However, I also believe that the misery of hell
includes a physical dimension for the simple reason that
human beings are embodied beings by
nature,
and the damned will be resurrected in their bodies.
Like her sister Oriental Orthodox Churches,
including the Coptic
and Syriac churches, the Armenian Church holds instead that Christ has one combined
human - divine
nature, in which the
human and divine nonetheless remain distinct, a position known as miaphysitism.
He chaired the World Council Conference on Faith, Science,
and the Future (at MIT in 1979)
and is the author of several books,
including The
Human Presence: An Orthodox View of
Nature, in which he addresses environmental problems from an Orthodox perspective.
Although Marx
and Engels accepted Darwinism in explaining the animal world,
including human physiology
and anatomy, they thought that
human history manifested the uniquely
human freedom to transcend
nature.
Not to pile on, but we'd think the joys
and pains marriage
and children bring would deepen a writer's insight into
human nature,
including his own,
and make him a better writer.
The demands of «the
human spirit for the time
include authentic understandings, many of them rooted in the Gospels
and in the deepest Christian intellectual traditions, about the
nature of
human existents.
From every possible source (
including art, literature, theological thought, drama, the behavioral sciences,
and his experiences with
human relationships), he needs to widen
and deepen his understanding of
human nature and the
human situation.
In September, Time magazine organized a debate between Collins
and Dawkins which touched on all the crucial issues: the false idea that science
and faith should be held as not overlapping; the place of Darwinian evolution in the plan of God; the fine - tuning of the physical constants of
nature; the literal interpretation of Genesis; the place of miracles
including the incarnation
and the resurrection of Jesus;
and the origin of the moral law within the
human heart.
That
includes an appreciation of the continuity between humanity
and the rest of
nature while at the same time emphasizing the distinctiveness of the
human.
McGrath suggests a new reformulation of natural theology, seeing its task as offering an interpretation of
nature based on Trinitarian faith,
including an account of
human engagement with
nature in the moral
and aesthetic dimensions as well.
Our proposal also entails a distinction between the Christ, that Word or creative possibility specifically addressed to the
human situation
and actualizable by a man,
and the Logos, which is the totality of creative possibilities inherent in the primordial or nontemporal
nature of God, actualizable by the diverse creatures appropriate to them,
including intelligent living beings on other worlds.
This will be given in a way that fits in with man's
nature and through the Incarnation God shows us how: His Son becomes man
and He relates to us through His
human nature,
and this
includes the flesh, since this is an intrinsic part of our ability to relate to others
and also to God.
They are seeking what has been called post-modern paradigms for «an open secular democratic culture» within the framework of a public philosophy (Walter Lippman) or Civil Religion (Robert Bellah) or a new genuine realistic humanism or at least a body of insights about the
nature of being
and becoming
human, evolved through dialogue among renascent religions, secularist ideologies
including the philosophies of the tragic dimension of existence
and disciplines of social
and human sciences which have opened themselves to each other in the context of their common sense of historical responsibility
and common
human destiny.
Each particular part is defined by
and dependent on the total context».42 In this ecological view of a
nature which
includes human beings, nothing is wholly self - subsistent.
For process thought, «
nature»
includes the total experienced
and experienceable world; it comprises the whole natural order with its power of creating, recreating,
and redeeming the
human person.
There is thus a cosmic, divine hierarchy in which
human values,
including equality, make sense
and there is a clear notion that God is above
and superior to men just as the laws of
nature transcend
and take priority over the laws of political society.
Affinities, Brown notes,
include «the social or communal stress as a safeguard against individualistic Christianity, the stress on praxis, a methodology arising out of the
human situation rather than being imposed on it, a passionate commitment to the dispossessed,
and a recognition of the systemic
nature of evil» (p. 141).
And a genuine appetite for spiritual love also disposes the human person to receive the fullness of the truth, including the truth about the nature of the human person and the normative content of the moral li
And a genuine appetite for spiritual love also disposes the
human person to receive the fullness of the truth,
including the truth about the
nature of the
human person
and the normative content of the moral li
and the normative content of the moral life.
The creationist position not only vilifies the legitimate work of dedicated scientists; what is more, it suppresses the essential insight of religion that we may trust the universe,
including the
human mind
and its capacity to grasp rationally the
nature of things.
Other celebrity cocktails
include Holly Madison's Holly Mad - ICE - on, Carrot Top's Heat Miser,
Human Nature's Inhumane
Nature, Laura Croft's Hypnoti - School Girl,
and FANTASY's Fant - ICE - see.
We started with a focus on the SOPA protests
and Chris Dodd's new education on the power of internet politics, but we went much farther afield,
including ruminations on the
nature of a post-manufacturing America... yep, we did some good, old - fashioned nerding out (in which the eternal subject of a genocidal war of robots vs.
humans did of course come up).
If «directs»
includes a case where a US President «asks» (or directs someone else to «ask») a member of the Supreme Court to rule in a certain way while making it clear that it is in the best interest (financial, safety, privacy, etc) of the Supreme Court member to rule that way, then I'm sure it has at various times already happened... just part of politics
and human nature.
Quite rightly, the novel suggests that the
nature of things is ultimately unknowable, but that our capacity for love,
including the narrator's love for her ward, Gerald's love for feral street children
and the bond between the
humans and the strange beast, Hugo, is all that make sense, all that matters.
The same domineering institutions, ideologies,
and sensibilities that rationalize the domination of
human by
human also rationalize the domination of
nature,
including non-
human animals.
A new, slightly morbid study based on the calorie counts of average
humans suggests that
human - eating was mostly ritualistic, not dietary, in
nature among hominins
including Homo erectus, H. antecessor, Neandertals,
and early modern
humans.
Both papers, published online November 2 in
Nature and already attracting controversy, support the proposal that modern
humans established a European culture dating to 45,000 years ago that
included sophisticated stone tools
and personal ornaments.
The detailed plans
include giant monitors in public squares showing images from the Hubble telescope, to remind us of our place in the universe, billboards to remind us of the importance of forgiveness, university departments dedicated to
human relationships offering classes in facing illness, being alone
and reconnecting with
nature.
Fuentes» recent books
include «Evolution of
Human Behavior,» «Race, Monogamy,
and Other Lies They Told You: Busting Myths About
Human Nature,» «Conversations on
Human Nature (s)»
and the forthcoming «The Creative Spark: How Imagination Made
Humans Exceptional.»
His current research
includes cooperation
and community in
human evolution, ethnoprimatology
and multispecies anthropology, evolutionary theory,
and interdisciplinary approaches to
human nature (s).
More recently, a report by Kevin N. Laland of the University of St. Andrews in Scotland
and his colleagues in
Nature Reviews Genetics, building on an earlier proposal by Robert Boyd of the University of California, Los Angeles,
and Peter J. Richerson of U.C. Davis, argued that
human culture, defined as any learned behavior,
including technology, has been the dominant natural selection force on modern
humans.
However, Lungarella also cautions that the
nature of curiosity in biological entities,
including humans, remains extremely complex
and poorly understood: «I am not sure if it's possible to map curiosity onto an algorithm.
Wright is careful to
include both genes
and environment in his account of
human nature.
Her research is both translational
and clinical in
nature and centers on the
human genetics of healthy skin aging
and diseases related to aging skin,
including new treatments for advanced basal cell skin cancers.
The three studies, published in tomorrow's issue of
Nature, push the limits of structural biology
and set an important precedent for understanding how molecular pumps work,
including those in
humans, notes Werner Kühlbrandt of the Max Planck Institute of Biophysics in Frankfurt am Main, Germany.