Not exact matches
So what this means is that every one of us is called to
love our
neighbor —
including our global
neighbor —
as ourselves.
Biblical redefinitions of success and «the Good Life» thus
include a threefold ideal: to be creative, to help build and nurture human community, and to live
as loving, risking
neighbors.
This is going to be a shock — the men who actually wrote all the parts in the Bible and made changes to the infrastructure of Christianity —
including Constantine circa 300 AD in Rome — were not afraid of unleashing the occasional metaphor... in other words the Bible is not entirely literal — no, you are supposed to use your imagination... In many cases the disciples didn't actually witness an event — it was long distance and time altered hearsay — God figured Man could handle that... So don't be afraid to dilute - God's cool with that —
as long
as you do the right thing in life — feed the poor, help your
neighbor, don't kill or covet - just be a good and decent person - smile,
love and give generously... God doesn't need robots — He wants thoughtful individuals who help!!!
The second greatest commandment, you shall
love your
neighbor as yourself, certainly applies to those who are out of the mainstream, homosexuals
included.
When Jesus tells us to
love our
neighbor as ourselves, He is clearly telling us to
love everyone,
including those whom we may not consider «Christian brothers».
At the same time, if we are also to accept our
neighbors as ourselves and act so
as to realize all of their interests, even while all of our powers are to be exercised in our
love for God, God must also be strictly universal, in that there can be no interest either of ourselves or of our
neighbors that is not somehow
included in the interests of God.
Love God doesn't include hate Jews in fact your supposed to «love thy neighbor as thy self - or better yet «do unt others as you would have done to you.&ra
Love God doesn't
include hate Jews in fact your supposed to «
love thy neighbor as thy self - or better yet «do unt others as you would have done to you.&ra
love thy
neighbor as thy self - or better yet «do unt others
as you would have done to you.»
As part of this process, we are meeting with various groups and
neighbors who know and
love Crissy Field,
including bicyclists, walkers, sailboarders, youth and families, and more.