With rumors suggesting that the company is working on yet another update, we now have confirmation that it is
indeed coming as it was recently spotted testing in Northern Europe.
Not exact matches
Musk's comment
was hardly surprising: Tesla Motors, and,
indeed, everything about Musk, has
been consistently packaged, presented, and explained
as Silicon Valley
come calling on old - line industries.
Indeed, Mattel's move
comes at a time when the U.S. administration has taken steps that
are seen
as hostile to Muslim people, not least banning visitors from Muslim - majority countries.
Indeed, about 90 % of the company's $ 5.3 million revenues (2012 figures)
came from 120 different countries, but its primary customers
are a handful of huge multinational printing equipment producers, like Cannon and Samsung,
as well
as some large distributors and dealers of printers in both the U.S. and Europe.
If the Google Home Max
is,
indeed, designed to compete with the HomePod, we can expect the Max to
come with a similar asking price
as the HomePod.
Set - top streaming boxes
are thus
coming under pressure from both ends — from smaller, cheaper and more convenient USB - like dongles, and «smart» televisions with software and interfaces that
are indeed smarter,
as opposed to the dog's breakfast that many of them have
been so far.
Indeed, since the 1980s, China has eschewed formal alliances with other nations
as a matter of policy; the only two countries that
come close to qualifying
as China's strategic allies
are Pakistan and North Korea.
Indeed, Atlanta now has 11 innovation centers, where startups and enterprise companies can connect and engage,
as well
as conferences like Venture Atlanta and SuperNova South, where investors, founders and corporations can
come together to network and
be the first to see the newest, hottest technologies.
Though it
is easy to tell whence Loeb's confusion
comes from, reading his description of Broadwell, who - far from the tabloid-esque accounts of a spoiled «prom queen» -
comes off,
indeed,
as a very unlikely «other woman» for the closest thing America has to a modern day war hero.
Indeed, its precepts have
come to
be widely regarded
as a model for «good governance» and for the brand of investor activism illustrated by the Allergan story.
is indeed going to SOH (sit on hands) when it
comes to rescuing the «market»
as it has done so many times prior, along with shrinking its balance sheet and raising rates.
Indeed, according to Graham Elton, partner with Bain & Company and head of European private equity at the firm, many now go so far
as to maintain full - blown «shadow portfolios» of companies they like, drawing up detailed business plans long before they ever
come up for sale so they
are ready to pounce.
And the Europeans
are very angry that a few weeks ago Tim Geithner, the bank lobbyist,
came over and insisted that Europe not forgive Greece's bank loans, not let Greece write down the loans, and
indeed that it not even claim that Greece should do what Argentina
is and write down the loans
as a premise.
Indeed, VC funding and token sales
are often seen
as mutually exclusive and most VCs
are apprehensive both when it
comes to participating in token sales and supporting their portfolio companies in raising additional funds in this way.
Perhaps the behaviour of EOS
is a sign of things to
come if
indeed it
is starting to lead the way for the markets
as we have suggested before.
As with the stock market outlook, a big part of this will
come down to the macro / earnings pulse remaining on the positive side - and
indeed this
is a key focus for us at this point, and something we've
been talking at length to clients about.
They
are reacting much
as taxi interests did when Uber
came along — and with good reason: this
is indeed a reboot of money and banking.
Unless this
is a conversation between friends who
are used to sparring with one another sarcastically, you
're not likely to
come off
as very funny (or
indeed, very helpful) by dispensing wisecracks.
You hit the nail squarely on the head for
indeed so, biblical truths
are «written on our heart» by way of the Presence of Christ'
s Indwelt Spirit Who
is ever faithful to «guide you into all truth» and «show (us) things to
come» (John 16:13) but the problem
is (
as is woefully evident with this Article \
s Author), too many people (believers) choose to eschew or disregard «sound doctrine» (2 Timothy 4:3) promulgating John 14:17 ignorance of the Doctrine of The Holy Spirit whose inevitable product
is a darkened understanding (such
as is evidenced by the Article'
s Author --RRB-.
Jews
came to
be seen
as the enemies of Christian tradition,
indeed of all tradition.
Tolkien says it best: «It
is the mark of a good fairy - story, of the higher or more complete kind, that however wild its events, however fantastic or terrible the adventures, it can give to child or man that hears it, when the «turn»
comes, a catch of the breath, a beat and lifting of the heart, near to (or
indeed accompanied by) tears,
as keen
as that given by any form of literary art... In such stories, when the sudden «turn»
comes we get a piercing glimpse of joy, and heart's desire, that for a moment passes outside the frame, rends
indeed the very web of story, and lets a gleam
come through.»
5oo, ooo priests for 1.2 billion Catholics - There
is the answer to why the abusing priests
were tolerated.The conclave elected exactly who they wanted to
be Pope - Someone who would not rock the boat.I believe Pope Benedict
was advised to retire in light of the Federal indictment pending so this would not involve a standing Pope and the possiblity of him
being found guilty.I further think this new election of Pope will allow the Church to change it
's stance on the very controvertial issues the Church
is facing ie.female priests
being one, the decisions appearing more acceptable
coming from a new head
as opposed to reversed stance of standing Pope.This decision to retire, in the Churchs» view I believe
is damage control and not neccessarily Pope Benedict
's desire.If looked at for what it
is - A very slick maneuver
indeed.
P.S. I
'm thinking, for folks «
coming out» of an environment of strict fundamental, literal, every - word - of - the - bible
is «true» upbringing, Christopher Hitchens
is a christopher
indeed and must appear
as a great light shining through darkness.
Indeed, the angelic annunciation
is not worded
as a proposal but
as an exercise of irresistible power: «The Holy Spirit will
come upon you, and the power of the Most High will overshadow you.»
A highly valid argument
coming from a socialist; but today it
is gospel truth for a great many Christians,
indeed for the best and most serious Christians — those who think of Christianity
as something more than words and kind sentiments.
One of our greatest difficulties in preaching today
comes from the widespread notion that in Jesus Christ, and
indeed in all situations where God
is believed to
be especially «at work,» we have what
is often described
as an «intrusion» from outside the world into the order of events with which we
are commonly familiar.
Professor MacCulloch
was,
indeed, soon to
be observed putting himself about in the liberal media; and in an article in The Times he began an unusually spiteful piece by laboriously comparing the Church, in the wake of Pope Benedict's abdication, to the sandcastles he used to build
as a boy at Clacton: «Quite suddenly there
came a point where the waters» onrush became irresistible.
We
come together by the common recognition that all who truly believe in Jesus
as Savior and Lord
are indeed, by God's grace, brothers and sisters in Christ.
The objection
was raised that scripture did
indeed oppose this Marianprivilege for in the letter to the Romans St. Paul says «Therefore, just
as sin
came into the world through one man, and death
came through sin, and so death spread to all because all have sinned.»
Subtly but profoundly these modified the initial ways of stating and apprehending the gospel;
indeed we may well say that they gave a new depth to the understanding of Christ and his significance, and even a new content to the original gospel itself, insofar
as Christ
came to
be interpreted in the light of the needs of men and women to whom he
was being preached.
Having
been trained in a very critical approach to the New Testament that saw the material
as largely shaped by the early church in the light of the resurrection, I have
come to think that Jesus
was indeed aware of a unique vocation, even if he did not consciously think of himself
as the unique Son of God.
The Christian
indeed has always recognised the immediate primacy of secondary causes in the bringing about of natural phenomena, but
as serial causes have
been traced further back, and their astonishing inter-dependence demonstrated, the scientist has tended to proclaim either a mathematical universe in which theses secondary causes may
be identified with some primary basic formula, or equation, synonymous in definition with a physical ultimate, a universe inwhich God has no place; or else he has preferred to identify intellect with matter itself and has
come to accept that idealistic cosmic pantheism which
is almost
as common a philosophy today
as evolutionary materialism.
This disenchantment would
be conceivable, and
indeed inevitable, if
as a result of growing reflection we
came to believe that our end could only
be collective death in an hermetically sealed world.
* 1Corinthians 8:5 - 6: «For even if there
are so - called gods, whether in heaven or on earth (
as indeed there
are many «gods» and many «lords»), yet for us there
is but one God, the Father, from whom all things
came and for whom we live; and there
is but one Lord, Jesus Christ, through whom all things
came and through whom we live.»
Under no circumstances should a messenger
be sent after the clergyman, for cleverness
is so afraid of the decision that it even regards the clergyman's
coming as a tacit decision, and
indeed one can never know what suddenly and unexpectedly might happen.
Perhaps I did not
come across
as being sincere in my question, but I
was indeed looking for an answer and not looking to «trap» someone in a logical fallacy.
This may
come as a surprise, and
indeed, very little
is known about these earlier feminists beyond the work of a few scholars.
Indeed — by the time of the writing of Peter (very, very little chance it
was actully written by Peter by the way), christians
were faced with the fact that the end of the world and the advent of the kingdom of god on earth
was not
coming «to this generation»
as they originally believed.
For if in this principle,
as I contend, Whitehead
is using «to constitute» in the sense of «to create», then he
is there saying what we should
indeed expect him to
be saying, namely, that the subject
is the genetic process whereby the superjective product, or satisfaction,
comes to
be.
The joy which results from holiness
is the deeper satisfaction and certainty which
comes from the revelation that things
are as they should
be,
indeed must
be.
Indeed,
as Paul Gutjahr and Peter Thuesen show, scholarly criticism
is just the beginning of Protestant worries when it
comes to defending the Bible
as the sole authority for faith and practice.
I do not believe there
is any theme more central to Lewis's vision of human life in relation to God, and I think there
are very few
indeed who have managed
as well
as he to invoke simultaneously in readers both an appreciation for and delight in our created life, and a sense of the pain and anguish that
come when that life
is fully redirected to the One from whom it
comes.
But the truth remains that in this person, one among his brothers and sisters, we really see ourselves
as we
are being created to become, ourselves
as by the empowering influence exerted through Jesus we may
indeed come to
be.
Those basic tenets do not
come from religion;
indeed they predate religion which has incorporated them into its dogma
as if it
were the original source of such inherent wisdom.
But this event has the speciality which
is proper to it;
indeed, each and every occurrence in the creation has just such a quality of speciality — nobody
is identical with anybody else; every happening in the world, especially
as we
come to what might
be named «the higher levels» in that world,
is itself and nothing else.
For Bergson, like many process thinkers (Peirce, James and Dewey
come particularly to mind), the entire concept of «necessity» only makes sense when applied internally to abstractions the intellect has already devised.11 Of course, one can tell an evolutionary story about how the human intellect
came to
be a separable function of consciousness that emphasizes abstraction (
indeed, that
is what Bergson does in Creative Evolution), but if one
were to say that the course of development described in that story had to occur (i.e., necessarily)
as it did, then one would
be very far from Bergson's view (CE 218, 236, 270).
But I do see the divine priority, God's prevenient guidance, in the event
as a whole — the history of Old Testament Israel, the birth, ministry, death and resurrection of Jesus, and the
coming into
being of his church — and in its effect, which we variously describe
as the supreme revelation of God's love, the redemption of the world, the
coming into
being of the church.15
Indeed it
is precisely God's prevenient guidance that makes of this entire historical sequence, including its climax in Jesus, one single event, producing one single effect.
In reassessing my status I have
come, not at all surprisingly, to the conclusion that whatever real or imagined function I
was fulfilling
as a survivor has run its course, and that
indeed the era of the survivor
is drawing to a close.
23:3) carries clear implication that they
were acceptable after this long probation and that others
came in more freely,
as indeed is stated of Egyptians and Edomites in the sequel to this passage (vs. 8).
What, in part, assisted the transition to metaphor
was the way in which the death of the hero for the city
came to
be construed by the Greeks and the Romans
as equivalent to ritual sacrifice, and
indeed as rendering the hero himself a fit recipient of sacrifices in turn.