Not exact matches
If one is persuaded that Whitehead's account is
indeed the most penetrating that now exists, that it does justice to the complexity
of the phenomena
of science and
of history alike, then the
fact that it too leads, almost in spite
of the author's apparent intention, to a doctrine
of God as the source and ground
of order is an important further confirmation
of the inescapability for speculative reason
of some kind
of belief in God.
Indeed, most cultures in human
history have generated no such marvel as the modern scientific movement, and even in our own culture, scientifically oriented as it is supposed to be, most people accept the benefits
of technology and use the vocabulary
of science but do not in
fact choose to abide by the disciplines that alone make scientific productivity possible.
Such was Paul's dynamic theology, and Erasmus had failed, so Luther judged, to understand on the one hand the relative dignity and goodness
of the Law, on its own merits, and on the other the
fact that in any case to keep it was useless, and
indeed largely impossible for most men without Christ: «Fulfilment without faith in Christ, even if it creates men like Fabricius, Regulus and others [heroes
of Roman
history] who are wholly irreproachable in the sight
of men — no more resembles righteousness than sorb apples resemble figs.»
Indeed, Segal contends that «
history is, in
fact, a construction
of our minds, as redactors and editors
of all the reports.»
Indeed, at this special juncture
of the world's
history, few things need more to be driven home on the public conscience than this simple but ominous
fact: it is a good deal easier to waste a patrimony than it is to make one.
@gerrit: There are
indeed many similarities to the Irish - vs English case: A different religion
of the colonizers; a
history including a period
of not - genocide - but - not - incredibly - far - from it; and the
fact that Irish armed groups never (to my knowledge) targeted Protestants from other countries.
«There is certainly much left to be studied — including how pregnancy and fertility treatments may affect mortality later in life — but our results highlight the
fact that a
history of infertility is
indeed related to a woman's life long health, and opens a potential opportunity for screening and / or preventative management for infertile women for both women's health care providers and the general practitioner.»
Indeed, for most K - 12 educators, in light
of its long and somewhat tortured
history, it is likely that NCLB is, in
fact, among the first associations made when the topic
of accountability surfaces.
Xiao could be seen as the «victor» highlighting the disturbing
fact that those in control
of information can
indeed rewrite
history, and in turn manipulate perception.
A remarkable deterioration prior to this, around 1810, was noted by Hubert Lamb, in «Climate,
History and the Modern World», who remarked: «
Indeed, the descriptions
of «old - fashioned» winters for which Charles Dickens became famous in his books may owe something to the
fact — exceptional for London — that
of the first nine Christmases
of his life, between 1812 and 1820, six were white with either frost or snow.»