Uncomfortable with a politicized gospel, South Africa's
independent evangelical churches are currently struggling to come to grips with what it means to be «in the world, but not of the world.»
For the remainder, such as most of the new
independent evangelical churches, their distaste for liberation theology and their understanding of the church's proper role in the public arena derive not from «an ideology of the national security state» but from sincerely held beliefs about theology, politics, and economics.
The new
independent evangelical churches are also conspicuous for their commitment to economic empowerment.
Nevertheless, what distinguishes South Africa's new
independent evangelical churches is their dual mission of evangelism and racial reconciliation.
Not exact matches
Russia's Protestant
churches are concerned but not panicked, reports
independent journalist and Russian
Evangelical Alliance consultant William Yoder.
In early 2004 I was gathering information on an abuse case involving a pastor of the
Evangelical Lutheran
Church in America (ELCA) for a report in Forum Letter, an
independent Lutheran publication I then edited.
The factions of
evangelical Christianity, fathered from the
independent spirit that Luther used to define a personal religion (in contrast to the corporate european
church), are not the singlemost downfall of our relgious society.
There are worlds of difference between Korean Pentecostal movements and African
independent churches, between mainline Catholicism in the Philippines and
evangelical Protestantism in Brazil, Jenkins observes.
[In thousands (175,440 represents 175,440,000)--------- Total Christian --------- 173,402 Catholic --------- 57,199 Baptist --------- 36,148 Protestant - no denomination supplied --------- 5,187 Methodist / Wesleyan --------- 11,366 Lutheran --------- 8,674 Christian - no denomination supplied --------- 16,834 Presbyterian --------- 4,723 Pentecostal / Charismatic --------- 5,416 Episcopalian / Anglican --------- 2,405 Mormon / Latter - Day Saints --------- 3,158
Churches of Christ --------- 1,921 Jehovah's Witness --------- 1,914 Seventh - Day Adventist --------- 938 Assemblies of God --------- 810 Holiness / Holy --------- 352 Congregational / United
Church of Christ --------- 736
Church of the Nazarene --------- 358
Church of God --------- 663 Orthodox (Eastern)--------- 824
Evangelical / Born Again \ 2 --------- 2,154 Mennonite --------- 438 Christian Science --------- 339
Church of the Brethren --------- 231 Nondenominational \ 2 --------- 8,032 Disciples of Christ --------- 263 Reformed / Dutch Reform --------- 206 Apostolic / New Apostolic --------- 970 Quaker --------- 130 Full Gospel --------- 67 Christian Reform --------- 381 Foursquare Gospel --------- 116 Fundamentalist \ 2 --------- 69 Salvation Army --------- 70
Independent Christian
Church --------- 86 --------- Total other religions --------- 8,796 Jewish --------- 2,680 Muslim --------- 1,349 Buddhist --------- 1,189 Unitarian / Universalist --------- 586 Hindu --------- 582 Native American --------- 186 Scientologist --------- 25 Baha'I --------- 49 Taoist --------- 56 New Age --------- 15 Eckankar --------- 30 Rastafarian --------- 56 Sikh --------- 78 Wiccan --------- 342 Deity --------- 32 Druid --------- 29 Santeria --------- 3 Pagan --------- 340 Spiritualist --------- 426 Other unclassified --------- 735 --------- No religion specified, total --------- 34,169 Atheist --------- 1,621 Agnostic --------- 1,985 Humanist --------- 90 Secular --------- 34 Ethical Culture --------- 11 No religion --------- 30,427 --------- Refused to reply to question --------- 11,815
Even the
independent churches and radical
evangelical groups remain recognizably within the tradition and usually preach a «strong and even pristine Christian message.»
Some of these Old Lutherans would stay in Germany and go on to form the predecessor bodies of the
Independent Evangelical Lutheran
Church (SELK) and other confessional Lutheran synods.
While the political activities of the SACC - related
churches get most of the media attention — as a result of highly visible, well - traveled clergy — South Africa's
independent churches,
evangelical and indigenous, are quietly but profoundly altering that country's religious and social landscape.
Moreover,
churches and parachurch organizations continue to grow at a spectacular rate, especially
independent evangelical and black African indigenous
churches.
Among the
evangelical independent churches (sometimes referred to as New Independent Churches or NICs), it is not unusual to find congregations numbering in the
independent churches (sometimes referred to as New Independent Churches or NICs), it is not unusual to find congregations numbering in the th
churches (sometimes referred to as New
Independent Churches or NICs), it is not unusual to find congregations numbering in the
Independent Churches or NICs), it is not unusual to find congregations numbering in the th
Churches or NICs), it is not unusual to find congregations numbering in the thousands.
In contrast to South Africa's vocal patrons of liberation theology (who are largely confined to the intellectual class), most
evangelical independent and African indigenous
churches eschew radical politics and the transformation of the Christian message into a political agenda.
Rodriguez joined assistant editor Morgan Lee and editor - in - chief Mark Galli to discuss why the
church should not retreat from culture, what led 60 percent of Latino
evangelicals to vote for Trump, and why Christians should register as
independent voters.
Elohim
Evangelical Ministries is an independent, interdenominational, evangelical Christian organization with a vision to save souls, plant churches especially in unreached r
Evangelical Ministries is an
independent, interdenominational,
evangelical Christian organization with a vision to save souls, plant churches especially in unreached r
evangelical Christian organization with a vision to save souls, plant
churches especially in unreached rural areas.
When judgment falls, it will be only a matter of academic debate whether it was the disunity of professing Christians, as ecumenists think, that frustrated the emergence of «the great world
church,» or whether it was the doctrinal compromises of ecumenical pluralists or the shortsighted squabbling of
evangelical independents that spurred the breakdown of Western technological civilization.
NOTE: «Hour of Power» is identified as an
independent evangelical program, even though Robert Schuller is an ordained Reformed
Church of America clergyman, because the denomination has no association with the program.