Sentences with phrase «indigenous community resources»
Information about hospital services and the linkage between the Hospital and other Indigenous Community resources.
http://health.act.gov.au/ Not exact matches
I'm not in, or an apologist for, the industry; I'm just interested in a reasonable scientific debate on an activity that seems to have the potential to add a great deal of value (including in disadvantaged indigenous communities if the resources are on Native Title lands) and enhance Australian energy security.
In many indigenous cultures I have learned about, community members who want more resources than they can personally use are viewed as suffering from some kind of mental illness.
Indigenous leaders, First Nations communities, even Amnesty International, have all expressed concerns about «man camps» at resource development projects and the potential for exploitation and violence against Indigenous women they pose.
«If we're going to be serious - as the province says we should [be]- about reaching out to under - represented groups like indigenous people, the disabled community, socioeconomic challenged areas and ethnic populations, the current resources we have, and the government has, on the table are just not going to be adequate to do that.»
This envisages microlevel sovereign communities of some sort, controlling their resources and shaping appropriate / indigenous technologies, and socially liberating themselves from traditional patriarchies and hierarchies, redefining without destroying their traditional community structures and values.
To support the rights of indigenous communities to assert more control over their environment and resources, SIPPI published a handbook in 2003 to help local peoples understand and identify mechanisms of the current intellectual property regime that might be advantageous or detrimental to the protection of their environments, biological resources, and traditional knowledge.
The results suggest that there should be: improvements to policy and management to champion biodiversity issues; a strengthening of environmental laws and enforcement; recognition of socio - economic issues especially among indigenous and local communities; increases in funding and resource allocation; knowledge, research and development to inform decision making; a greater understanding and protection of the rights of nature and cultural heritage; a more holistic public awareness and participation to bring about change to promote conservation.
We need more conservation groups and social organizations to lend their expertise and funds if we are to prevent the tragic devastation of indigenous communities along with terrestrial, marine and freshwater biodiversity and resources in Central America.
An international community of conservationists, scientists and sociologists needs to join the concerned citizens and researchers of Nicaragua in demanding two things: first, independent assessments of the repercussions of this mega-project; and second, that the Nicaraguan government halt the project should the assessments confirm fears that this canal will yield more losses than gains for the region's natural resources, indigenous communities and biodiversity.
A new report from World Resources Institute (WRI) shows that rates of deforestation could be reduced even further and tropical forests» capacity to sequester carbon could become even more pronounced with a seemingly simple fix: preserving rights of local and indigenous communities.
Armstrong stresses that greater attempts at meaningful and respectful collaboration with Indigenous and local communities are seriously needed, revealing that «the questions submitted from researchers about how resource managers can best engage with Indigenous and / or local communities were consistently flagged as some of the most important.»
Like New Mexico, the region around Lake Baikal in central Siberia is a land of enchantment and exploitation, offering a beautiful landscape rich with sites held sacred by the indigenous communities of the region and a target for international tourism and resource development efforts.
It is leveraging on the intangible assets that a community already has, which is any combination of social capital, access to natural resources, cultural assets, human capital such as local leadership, stakeholder capital and indigenous knowledge.
Flinders Christian Community College's Wendy Kincses said there are many resources available for teachers and students to gain an insight into remote Indigenous culture that challenged many of her presuppositions.
While in New Zealand, she hopes to begin a comparative case study examining the work of Indigenous policy organizations leveraging resources in support of student and community success.
Tony Dreise, a former Principal Research Fellow and Hub Leader for Indigenous Education at ACER, says the resources embeds financial literacy within community and cultural contexts.
While these protocols vary between communities, they are underpinned by a number of common principles: • Respect Indigenous people's ownership of their cultural knowledge and expertise • Respect the diversity and complexity of the many different Indigenous cultures in Australia • Consult with relevant Aboriginal communities before using the material contained in these resources
Facing History's first Canadian educator resource, Stolen Lives: The Indigenous Peoples of Canada and the Indian Residential Schools draws attention to the history of residential schools and their impact on the indigenous community Indigenous Peoples of Canada and the Indian Residential Schools draws attention to the history of residential schools and their impact on the indigenous community indigenous community in Canada.
The successful fusion of university research and traditional training requires the provision not only of academic resources, but of experiential learning opportunities, community mentoring, and the utilization of indigenous knowledge.
Rural areas, which are heavily populated by indigenous communities, struggle the most due to limited resources and opportunities for advancement.
Recognizing the value of the incredible natural resources in the region, the surrounding indigenous Mayan communities of San Elena and Santa Cruz aligned and formed the Río Blanco Mayan Association, which now co-manages the park.
A study released this year by the World Resources Institute and the Rights and Resources Initiative found that rates of deforestation are, on average, 11 times lower in community forests with strong legal recognition, and indigenous people have official rights to about an eighth of the world's forest area.
Many indigenous territories have tremendous wind, solar, biomass and geothermal resources, and there are varying opinions as to whether energy - related climate change mitigation activities are having a positive or negative impact on local and indigenous communities.
«A team of researchers with Washington, D.C. - based research institution Resources for the Future, the Inter-American Development Bank, and the Carnegie Institution for Science used high - resolution satellite images to examine the 11 million hectares (over 27 million acres) of forest that have been titled to more than 1,200 indigenous communities in Peru since the mid-1970s.
'' «Granting indigenous and other local communities formal title to the forests that have traditionally sustained them is probably the most important trend in tropical forest policy over the past 30 years,» Dr. Allen Blackman, a researcher with Resources for the Future and the study's lead author, said in a statement.
«We know this is clean energy,» says Felipe Marcos Gallego of the Ixil Nation, «but when the resources are not distributed equally, or when people don't receive any benefits from the hydroelectrics... [in] return for the role that indigenous communities play in the forest protection, water protection and in hydroelectrics downstream... it is an abuse and a mockery to the Ixil people's dignity.»
These titles provide legal recognition of indigenous communities» rights to communal forest lands and associated natural resources.
This guidance document provides access to articles, videos and various other resources that would assist indigenous peoples, local communities, policy makers and other stakeholders in researching on climate change adaptation and mitigation.
This guidance document presents that climate change disproportionally affects the poorest and most marginalized communities living in vulnerable regions, among them indigenous peoples, whose livelihoods depend on natural resources.
A 2016 report from the Rights and Resources Initiative (RRI), Woods Hole Research Center and the World Resources Institute reported that indigenous peoples and local communities hold at least 54,546 million metric tons of carbon in the tropical forests they live in globally — just under a quarter of the total carbon found above ground in the global tropics.
The study's lead author, Dr. Allen Blackman from the Washington, DC, research institution Resources for the Future, said of the findings: «Granting indigenous and other local communities formal title to the forests that have traditionally sustained them is probably the most important trend in tropical forest policy over the past 30 years.
Changing sea ice conditions will impact indigenous livelihoods, and changes in resources, including marine mammals, could represent a significant economic loss for many local communities.
Campus Coordinator and Director of Campus Research and Resource Development UC Santa Cruz ’15 He / His In his undergrad, Chris focused on the implications of extractive industries for Indigenous communities in the Global South, while providing programatic support for the UC systemwide goal of Zero Waste by 2020.
In recognition of the dividends of helping indigenous peoples and local communities in rural areas secure rights to their traditional lands, in October the Rights and Resources Initiative (RRI) announced the International Land and Forest Tenure Facility, a $ 100 million, fund for scaling up recognition of rights to collective lands and forests.
The portfolio review revealed that IFAD strengths concerning adaptation lie in the following areas: (i) community empowerment, (ii) promoting access to land and natural resources, (iii) supporting community - based approaches, (iv) addressing the gender dimension, (v) building on traditional and indigenous knowledge, and (vi) supporting pro-poor research.
A number of reports from prominent non-governmental organizations, including World Resources Institute and the Center for International Forestry Research, have found that forest communities and indigenous forest people are good at protecting the forests they live in, provided they are given the collective right to do so.
The indigenous communities that have customary rights to the Arnavons have relied on their marine resources for millennium, fishing and hunting the surrounding tropical waters that provide food for their families.
If you are going to access genetic resources prior, informed consent is required from the holder of those resources, which could be an indigenous community.
The program also features a new «Indigenous Legal Lodge,» a publicly accessible educational resource for engagement, debate, public education and partnership on Indigenous legal traditions and relationships between Indigenous communities, Indigenous peoples and non-Indigenous individuals including students, educators, businesses, governments and judges nationwide.
It was created using a variety of resources, including consultation with Indigenous communities.
He supports local community initiatives, and promotes a balanced approach to resource development that respects Indigenous needs, protects the environment and attracts corporate investment.
All of these policies severely limited Indigenous women's livelihood by severing community ties and preventing Indigenous women's access to community resources and safety networks.
This historical lack of trust, entrenched in indigenous communities» experiences with the criminal and child welfare systems, requires significant attention and resources in order to make this legislation accessible.
Indigenous self - government is the formal structure through which Indigenous communities may control the administration of their people, land, resources and related programs and policies, through agreements with federal and provincial governments.
The trend is for indigenous communities to gain even greater access to own - source revenues as Canadian courts continue to render decisions that effectively require resource and energy companies to partner in their traditional territories.
Local community - based initiatives save service providers time and resources while meeting needs suited to the particular circumstances of different Indigenous groups.
Leasing, disposing of land to gain capital or to use as collateral in Indigenous communities relies on Indigenous individuals, families and communities having the resources and capacity to manage these financial processes.
Such negotiations must aim to cover the types of services, plans, and support that Indigenous communities will require to be able to achieve sustainable control and management of Indigenous natural and cultural resources, as well as the ownership, control and maintenance of Indigenous community lands».
Agreement making has proved to be a useful way of bringing together the priorities of the community with the resources of governments who are willing to work alongside Indigenous communities in order to improve the coordination and flexibility of programs and service delivery so that they better address the needs and priorities of local communities.