The Huni Kuin live in the border of Brazil and Peru, however, they are also spread out amongst several
indigenous lands in the state of Acré.
Not exact matches
State and federal courts and mediators are dealing with hundreds of Native American
land claims, and
indigenous tribes
in the U.S. and Canada have filed suits demanding reparations for various crimes, such as the abuse of students
in parochial and government - run schools.
Those who are
indigenous to this
land we call «The United
States of America» have been long misrepresented and pushed out of American history textbooks
in favor of glorifying those who now rule this nation and represent the dominant culture.
Additionally, Local Engagement Officers, other Commonwealth Environmental Water Office staff and
State and local water delivery partners are working with the Ta - Ru
Lands Board of Management, Narri Narri and Murray Lower Darling Rivers
Indigenous Nations, and Ngiyampaa Wayilwan
in the Macquarie Marshes.
Taal Levi, from Oregon
State University (USA), and an author on the study, said: «
In recent decades, Amazonian countries have made major strides in expanding parks and strengthening indigenous land right
In recent decades, Amazonian countries have made major strides
in expanding parks and strengthening indigenous land right
in expanding parks and strengthening
indigenous land rights.
Three mysterious canisters plummet from the sky, each
landing in a different corner of the United
States and all of them sniffed at, and
in some cases even eaten, by a trio of creatures
indigenous to those regions of the country.
To be precise,
states need to take necessary steps to regulate the acts of logging and property development companies
in the context of resource exploitation
in the
lands of
indigenous people (Background Paper 3).
- Has THE TREE OF ALL KNOWLEDGES, itinerant exhibition / project held by Sikamabiu
Indigenous Community
in Yanomami
Indigenous Land — Roraima
State.
- Gives painting workshop
in Maturuca
Indigenous Community, Raposa Serra do Sol
Indigenous Land, Roraima
State.
However,
indigenous and peasant organizations called it unconstitutional,
stating that it would destroy their agricultural economy, threaten traditional systems of
land tenure and drive thousands to immigrate to city slums
in search of work.
And it's no less troubling when human rights are violated
in the name of conservation or renewable energy; the United
States evicted
indigenous populations from their
land in order to establish the national parks, for example, or, more recently, the massive
land grabs that have taken place
in the global south, where
land is cheap, for biofuel production, solar plants, and wind farms.
But, as examined
in CSPW's previous post, Governor Bill Walker and Senator Lisa Murkowski of Alaska — a
state that has first - hand experience with oil spills — complain that the President is not doing enough to fill the Trans - Alaska Pipeline with oil, even as they work to relocate
indigenous communities whose
lands are being lost to ice melt and erosion.
A few statutes provide for compensation to be paid
in recognition of the disturbance to traditional
land from mining.77 A number of regimes provide for royalties, or an amount equivalent to the royalties received by the
state or federal government, to be paid to the
Indigenous owners.
So one of the fundamental principles that the Democrats base their support for this disallowance motion on is the fact that the
State regimes are based on legislation which, at the end of the day, will not hold up», Senator Woodley as reported
in Senate 2000, Debates, No. 16, p19520 The speaker from the Greens party said «I will be voting for this disallowance because the regulations brought forward from Western Australian legislation do not uphold the spirit of the legislation that has gone through this parliament
in the last decade of the High Court rulings that
Indigenous people should have a real say
in what is happening on their
land», Senator Brown as reported
in Senate 2000, Debates, No. 16, p19524
Prior: To be meaningful, informed consent must be sought sufficiently
in advance of any authorization by the
State or third parties or commencement of activities by a company that affect
indigenous peoples and their
lands, territories and resources.
The United Nations Committee on the Elimination of Racial Discrimination (CERD), the body which monitors the implementation of the International Convention on the Elimination of All Forms of Racial Discrimination, 40 calls upon
state parties to the Convention to eliminate racial discrimination
in relation to property rights through the return of, or compensation for,
land taken from
indigenous peoples.
The unique and fundamental relationship that
Indigenous people have with their land is confirmed again in the Final Report by Miguel Alfonso Martinez in his Study on treaties, agreements and other constructive arrangements between States and indigenous po
Indigenous people have with their
land is confirmed again
in the Final Report by Miguel Alfonso Martinez
in his Study on treaties, agreements and other constructive arrangements between
States and
indigenous po
indigenous populations.
Commonwealth parliamentarians have previously commented on the danger that progress will occur only
in those areas with resources of interest to government and industry.80 Native title might then become a system to assist the
state governments with
land management, rather than to recognise and protect
Indigenous connection to
land.
The procedural rights provided
in the NTA [5]- to be notified and to comment where
state governments propose future acts as part of implementing
state land use policy - are also important to
Indigenous participation on
land the subject of a native title claim, even though they are less extensive than the right to negotiate.
These standards can be considered
in relation to engagement with
Indigenous communities generally and
in relation to the implementation of the NIC Principles through changes to
State and Commonwealth
land rights regimes.
In addition, legislation controlling the recognition of Indigenous rights in land, including state land rights legislation, native title legislation and the Indigenous Land Corporatio
In addition, legislation controlling the recognition of
Indigenous rights
in land, including state land rights legislation, native title legislation and the Indigenous Land Corporatio
in land, including state land rights legislation, native title legislation and the Indigenous Land Corporat
land, including
state land rights legislation, native title legislation and the Indigenous Land Corporat
land rights legislation, native title legislation and the
Indigenous Land Corporat
Land Corporation:
A recent United Nations report by Special Rapporteur, Miguel Alfonso Martinez, Study on treaties, agreements and other constructive arrangements between
States and
indigenous populations, [12] considers the issue of «recognition of indigenous peoples» right to their lands and their resources,» [13] to be of central importance in establishing a renewed relationship between Indigenous and non-Indigeno
indigenous populations, [12] considers the issue of «recognition of
indigenous peoples» right to their lands and their resources,» [13] to be of central importance in establishing a renewed relationship between Indigenous and non-Indigeno
indigenous peoples» right to their
lands and their resources,» [13] to be of central importance
in establishing a renewed relationship between
Indigenous and non-Indigeno
Indigenous and non-
IndigenousIndigenous people:
The first chapter of this year's report examines how the operation and administration of the right to negotiate by
state and territory governments and administrative tribunals limit the right of
Indigenous people to participate
in decisions affecting their
land and to determine their economic, social and cultural development.
The Attorney - General
stated that «being unable to meet the required standard for a determination of native title at a particular point
in history does not mean those
Indigenous people do not have strong relationships with the
land and with each other.»
The recognition of
Indigenous law and continuing connection to
land encourages the maintenance of distinct
Indigenous cultures within the Australian
state,
in rejection of assimilation (which sought to break down traditional ways) and
in support of self - determination.
For example, those
Indigenous groups
in more remote regions, such as those
in Cape York, Queensland who have had Aboriginal freehold
lands returned to them under
state land rights regimes may be
in a better position to achieve their cultural, social, and economic aspirations than even those who have been successful
in a native title process.
In Queensland, any group of
Indigenous people may claim «claimable»
land on the basis of traditional affiliation54 or historical association, 55 as well as economic or cultural viability.56 This acknowledges the greater impact of colonisation within these
states, which saw substantial numbers of
Indigenous people removed from their traditional
lands to other regions under government powers to remove and confine Aboriginal people to any Aboriginal reserve.57 It also recognises that this removal did not sever the continuing connection of
Indigenous peoples to the
land, both their traditional country and reserves.
Well - known examples of this include the SA statewide negotiations, 77 Burrup negotiations, 78 and the Queensland Government's assistance for authorisation meetings to finalise
Indigenous Land Use Agreements (ILUAs).79
In other instances, however,
state governments have provided funding not just for specific negotiations, but for an ongoing process.
The
State party should take the necessary steps
in order to secure for the
indigenous inhabitants a stronger role
in decision - making over their traditional
lands and natural resources (Article 1, para 2).
When the Australian Government and some other
states were moving towards
Indigenous land rights
in the 1970s and 1980s, the Queensland Government resisted.
These procedural rights are particularly significant
in determining whether and at what level
Indigenous people are engaged
in negotiations concerning
state - wide
land use policy including water management, infrastructure, national parks, agricultural activities etc..
So long as the exercise of the
state's power to extinguish
Indigenous interests
in land is constitutionally authorised then the court is powerless to contain it.
In 2006, the former Minister for Indigenous Affairs, Mal Brough, stated that reforms to Aboriginal land tenure in the Northern Territory to introduce township leasing would «allow Aboriginal Australians in parts of the Northern Territory who have been denied rights for many years to be able to own their own home»
In 2006, the former Minister for
Indigenous Affairs, Mal Brough,
stated that reforms to Aboriginal
land tenure
in the Northern Territory to introduce township leasing would «allow Aboriginal Australians in parts of the Northern Territory who have been denied rights for many years to be able to own their own home»
in the Northern Territory to introduce township leasing would «allow Aboriginal Australians
in parts of the Northern Territory who have been denied rights for many years to be able to own their own home»
in parts of the Northern Territory who have been denied rights for many years to be able to own their own home».
The Victorian
Indigenous Land Justice Strategy which builds upon ATSIC's Framework, was proposed by the ATSIC Victorian State Advisory Committee and the ATSIS Victorian State Office to formalise the pursuit of Aboriginal land aspirations in Victo
Land Justice Strategy which builds upon ATSIC's Framework, was proposed by the ATSIC Victorian
State Advisory Committee and the ATSIS Victorian
State Office to formalise the pursuit of Aboriginal
land aspirations in Victo
land aspirations
in Victoria.
But now it is overgrown by even denser foliage
in the form of the Native Title Act... and companion
State legislation... The legal advance that commenced with Mabo v Queensland [No 2], or perhaps earlier, has now attracted such difficulties that the benefits intended for Australia's
indigenous peoples
in relation to native title to
land and waters are being channeled into costs of administration and litigation that leave everyone dissatisfied and many disappointed.
According to the President of the National Native Title Tribunal the number of
Indigenous land use agreements has doubled over the last two years with more than 300 ILUAs registered across most
States and Territories, covering more than 11 percent of the country (as at October 2007).23 All
Indigenous land use agreements are shown
in the following table.
The report gives these a more concrete form,
in its «Principles for
State and international actions regarding
indigenous land, territories and resources» (57).
This analysis will inform the debate and assist
in clarifying misunderstandings about
Indigenous land under existing Commonwealth,
State and Territory based
land rights and the national native title system that have arisen during the debate.
In addition, should Australia go down this path for
Indigenous communally owned
lands, the experience of the United
States and New Zealand are outlined to provide some guidance as to what pitfalls and opportunities policy makers can expect from the NIC Principles.
In the United
States of America and New Zealand there have been significant attempts to convert
Indigenous customary
land to individual freehold titles for many years.
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith
in the fulfilment of the obligations assumed by
States in accordance with the Charter, Affirming that
indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that
indigenous peoples,
in the exercise of their rights, should be free from discrimination of any kind, Concerned that
indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their
lands, territories and resources, thus preventing them from exercising,
in particular, their right to development
in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of
indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their
lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of
indigenous peoples affirmed
in treaties, agreements and other constructive arrangements with
States, Welcoming the fact that
indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and
in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by
indigenous peoples over developments affecting them and their
lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development
in accordance with their aspirations and needs, Recognizing that respect for
indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the
lands and territories of
indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing
in particular the right of
indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed
in treaties, agreements and other constructive arrangements between
States and
indigenous peoples are,
in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between
indigenous peoples and
States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing
in mind that nothing
in this Declaration may be used to deny any peoples their right to self - determination, exercised
in conformity with international law, Convinced that the recognition of the rights of
indigenous peoples
in this Declaration will enhance harmonious and cooperative relations between the
State and
indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging
States to comply with and effectively implement all their obligations as they apply to
indigenous peoples under international instruments,
in particular those related to human rights,
in consultation and cooperation with the peoples concerned,
In each
State (except Western Australia) and the mainland Territories there exists some form of statutory
land rights for
Indigenous people.
Article 27
States shall establish and implement,
in conjunction with
indigenous peoples concerned, a fair, independent, impartial, open and transparent process, giving due recognition to
indigenous peoples» laws, traditions, customs and
land tenure systems, to recognize and adjudicate the rights of
indigenous peoples pertaining to their
lands, territories and resources, including those which were traditionally owned or otherwise occupied or used.
Federal and
state parliaments around Australia have enacted more than twenty separate pieces of legislation to provide or recognise
Indigenous interests
in land.
...
in many regions of the world
indigenous peoples have been, and are still being, discriminated against and deprived of their human rights and fundamental freedoms and
in particular that they have lost their
land and resources to colonists, commercial companies and
State enterprises.
This Part looks at the
land leasing arrangements
in the Australian Capital Territory (ACT) and Norfolk Island, and the experiences of privatising
Indigenous land in New Zealand and the United
States of America.
The forms that ownership takes
in Australia include the recognition of native title rights (pre-existing rights to
land that pre date British settlement), federal, state and territory Indigenous land rights legislation (which provide for grants of land from the government), national parks legislation, reserve systems or the purchase of land by the Indigenous Land Corporation and Land Counc
land that pre date British settlement), federal,
state and territory
Indigenous land rights legislation (which provide for grants of land from the government), national parks legislation, reserve systems or the purchase of land by the Indigenous Land Corporation and Land Counc
land rights legislation (which provide for grants of
land from the government), national parks legislation, reserve systems or the purchase of land by the Indigenous Land Corporation and Land Counc
land from the government), national parks legislation, reserve systems or the purchase of
land by the Indigenous Land Corporation and Land Counc
land by the
Indigenous Land Corporation and Land Counc
Land Corporation and
Land Counc
Land Councils.
The
State party should take the necessary steps
in order to secure for the
indigenous inhabitants a stronger role
in decision - making over their traditional
lands and resources (Article 1, para 2).
In addition, the Queensland Government has advised me that the State is «in the process of seeking to negotiate throughout Queensland a number of other Indigenous Land Use Agreements which have native title consent for public housing and infrastructure for Aboriginal and Torres Strait Islander peoples as their subject matter»
In addition, the Queensland Government has advised me that the
State is «
in the process of seeking to negotiate throughout Queensland a number of other Indigenous Land Use Agreements which have native title consent for public housing and infrastructure for Aboriginal and Torres Strait Islander peoples as their subject matter»
in the process of seeking to negotiate throughout Queensland a number of other
Indigenous Land Use Agreements which have native title consent for public housing and infrastructure for Aboriginal and Torres Strait Islander peoples as their subject matter».
States shall establish and implement,
in conjunction with
indigenous peoples concerned, a fair, independent, impartial, open and transparent process, giving due recognition to
indigenous peoples» laws, traditions, customs and
land tenure systems, to recognize and adjudicate the rights of
indigenous peoples pertaining to their
lands, territories and resources, including those which were traditionally owned or otherwise occupied or used.