Sentences with phrase «individual human identity»

He explores the fragility of individual human identity and how it reinvents himself while moving and evolving in the city.

Mpah - Dooh explores the fragility of individual human identity and how we reinvent ourselves while moving and evolving in the city.

Not exact matches

There are plenty of networks and sensors in the world, says Martin, but while they detect the presence of humans, they don't recognize individual identities.

«Tribalism,» as he defines it, is «the commitment of individuals and groups to their own history, culture, and identity, and this commitment (though not any particular version of it) is a permanent feature of human social life.»

If one considers, however briefly, what conditions will make possible the flowering in the human heart of this new universal love, so often vainly dreamed of but now at last leaving the realm of the utopian and declaring itself as both possible and necessary, one notices this: that if men on earth, all over the earth, are ever to love one another it is not enough for them to recognize in one another the elements of a single something; they must also, by developing a «planetary» consciousness, become aware of the fact that without loss of their individual identities they are becoming a single somebody.

Not only is the mutable world separated from its divine principle — the One — by intervals of emanation that descend in ever greater alienation from their source, but because the highest truth is the secret identity between the human mind and the One, the labor of philosophy is one of escape: all multiplicity, change, particularity, every feature of the living world, is not only accidental to this formless identity, but a kind of falsehood, and to recover the truth that dwells within, one must detach oneself from what lies without, including the sundry incidentals of one's individual existence; truth is oblivion of the flesh, a pure nothingness, to attain which one must sacrifice the world.

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

The ability of biology to detail the organisation and constitution of life - forms, not just on a cellular level, but now also on a genetic and molecular level, and its description of how such factors canaffect the global behaviour of an organism, should be taken into account in the theological and philosophical discussion of free will, individual identity / personality, conscience, the soul, and other areas concerning human behaviour, especially in regard to morality.

No one lives without some sort of political - cultural identity, and all political - cultural groups are made up of individual human members — but persons are not a people, and a people is not a person.

Instead, God formed the people of Israel from individual human beings already living in the natural world, calling them into a new historical identity.

But if what I have said regarding asymmetrical relations and human identity is correct, the primary moral question becomes: When does an individual human life become as valuable as the life of an animal?

Such a concept of the freedom of choice atomizes it by attributing it exclusively to the individual human acts, held together only by the identity of their subject and the length of his life.

The gender ideology process treats motherhood and human spousal / heterosexual identity as social constructions or stereotypes that must be deconstructed to grant each individual an equal access to «free choice».

It is no coincidence that the near unanimous judgment of science fiction writers is that a world dominated by technological hardware is a world in which individual human self - identity is missing.

Were cloning applied to animals - or to the human animal - individual specimens might die, but a genetic identity would persist, «unconstrained by a predetermined life cycle.»

They believe that not only is human difference a healthy fact of life, but that individuals should understand the past and present dynamics of ethnic identity, relationships and groups, not only because it will make them more sure of themselves, but also because it will strengthen the democratic nature of tire total society.

In the words of Oxford scholar Larry Siedentop — and in contrast to ancient pagan society — «Christianity changed the ground of human identity» by developing and uniquely stressing the idea of the individual person with an eternal destiny.

It is in the light of this distinction between freedom and determinism that we can reassess the above examples of characteristically human and characteristically animal behaviour to determine whether animals have these two orders of being within their individual identities.

7 Interpretation of the unconscious in terms of Whitehead's doctrine of physical feeling affords a means whereby one might reconcile the apparent conflict between the Freudian individual unconscious and the Jungian collective unconscious: the inheritance ingredient in the human event comprises both idiosyncratic elements immediately relevant to the thread of personal identity and universal elements which have lower grades of relevance.

In October, New York Governor Andrew Cuomo enacted an executive order to include gender identity under the definition of sex in the 1945 Human Rights Act which will start providing employment and housing protections to transgender individuals.

While the biological gender is usually manifested in the physical appearance, the individual gender identity is not immediately discernible and primarily established in the psyche of a human being.

Researchers have found that, as with humans, individual bonds within bands may be more important than group identity.

The way that these genes — this genetic information percolates down into the individual, the way this hierarchy percolates down into an individual might be very different from one person to another and therefore create the kind of infinite ripples or variations in human identity that we experience in human life.

The truth about these crimes needs to be provided for the protection of victims of those crimes but also people and society (national and international) in general: the identity formation taking place in schools touches upon individual and collective (national) identities at the same time, the objectives of education under international human rights law demand putting a student, an individual, in the centre of the learning process to fully develop his personality and at the same time take into account the demands of democratic society in state and in the world — the world in which a person needs to manage and which needs good peaceful citizens.

Also, the District of Columbia Human Rights Act, approved December 13, 1977 (DC Law 2 - 38; DC Official Code § 2 - 1402.11 (2006), as amended) states the following: Pertinent section of DC Code § 2 - 1402.11: It shall be an unlawful discriminatory practice to do any of the following acts, wholly or partially for a discriminatory reason based upon the actual or perceived: race, color, religion, national origin, sex, age, marital status, personal appearance, sexual orientation, gender identity or expression, family responsibilities, genetic information, disability, matriculation, or political affiliation of any individual.

The individual human mind has amassed a wealth of evidence to support the notion that it is an important separate identity and, put very simply, that sense of being a separate identity is the first step to murder.

From Surrealist selfies to self - portraiture by Cindy Sherman and Tracy Emin, this inaugural display of the ISelf Collection, the first of four, examines individual identity, the body and the human condition from the perspectives of twenty artists.

Accompanying a yearlong display of the London - based ISelf Collection, this publication examines individual identity, the body and the human condition from the perspectives of 20 artists.

Emerging from the infamous «Kowalski Studio» at the Warsaw Academy of Fine Arts, Althamer continues to investigate the intricacies of human relationships and question the limits and deeper meaning of individual and social identity.

The Nude Man in Art from 1800 to the Present Day Musèe d'Orsay, Paris, France «Eye to I... 3,000 years of Portraits» Katonah Museum of Art, Katonah, NY 30 Americans, Milwaukee Art Museum, Milwaukee, WI Through the Eyes of Texas: Masterworks from Alumni Collections, The Blanton Museum of Art, Austin, TX 2012 Looped, Utah Museum of Contemporary Art, Salt Lake City, UT The Human Touch: Selections from the RBC Wealth Management Art Collection, RedLine Gallery, Denver, CO The Soul of a City: Memphis Collects African American Art, Memphis Brooks Museum of Art, Memphis, TN 30 Americans, Chrysler Museum of Art, Norfolk, VA All I Want is a Picture of You, Angles Gallery, Los Angeles, CA BAILA con Duende: Group Art Exhibition, Watts Towers Arts Center and Charles Mingus Youth Arts Center, Los Angeles, CA The Bearden Project, The Studio Museum in Harlem, New York, NY The Human Touch: Selections from the RBC Wealth Management Collection, The Scottsdale Museum of Contemporary Art, Scottsdale, AZ 2011 Parallel Perceptions, NYC Opera, New York, NY Who, What, Wear: Selections from the Permanent Collection, Studio Museum Harlem, New York, NY Capital Portraits: Treasures from Washington Private Collections, National Portrait Gallery, Smithsonian Institution, Washington, D.C. Becoming: Photographs from the Wedge Collection, The Nasher Museum of Art at Duke University, Durham, NC Human Nature: Contemporary Art from the Collection, Broad Contemporary Art Museum (BCAM) at Los Angeles County Museum of Art, (LACMA) Los Angeles, CA Beyond Bling: Voices of Hip - Hop in Art, Ringling Museum of Art, Sarasota, FL 30 Americans: Rubell Family Collection, Corcoran Gallery of Art, Washington, D.C.. For a Long Time, Roberts & Tilton, Culver City, CA RE-Envisioning the Baroque, I.D.E.A. at Colorado College, Colorado Springs, CA 2010 Size Does Matter, FLAG Art Foundation, New York NY Passion Fruits, Collectors Room, Berlin The Global Africa Project Exhibition, Museum of Arts and Design, New York, NY Personal Identities: Contemporary Portraits, Sonoma State University Art Gallery, Sonoma, CA Patter ID, Akron Art Museum, Akron, OH Wild Thing, Roberts & Tilton, Culver City, CA Summer Surprises, Pennsylvania Academy of the Fine Arts, Philadelphia, PA Individual to Icon: Portraits of the Famous and Almost Famous from Folk Art to Facebook, Plains Art Museum, Fargo, ND The Library of Babel / In and Out of Place, 176 Zabludowicz Collection, London, England Searching for the Heart of Black Identity: Art and the Contemporary African American Experience, Kentucky Museum of Art and Craft, Louisville, KY The Gleaners: Contemporary Art from the Collection of Sarah and Jim Taylor, Victoria H. Myhren Gallery, Denver, CO From Then to Now: Masterworks of Contemporary African American Art, Cleveland Art Museum, Cleveland, OH 2009 Enchantment, Joseloff Gallery, Hartford, CT Reconfiguring the Body in American Art, 1820 - 2009, National Academy Museum, New York Creating Identity: Portraits Today, 21C Museum, Louisville, KY Other People: Portraits from Grunwald and Hammer Collections, Curated by Cindy Burlingham and Gary Garrels, Hammer Museum, Los Angeles, CA 2008 30 Americans, Rubell Family Collection, Miami, FL Recognize: Hip Hop amd Contemporary Portraiture, Smithsonian Institution National Portrait Gallery, Washington, D.C. Macrocosm, Roberts & Tilton, Culver City, CA 21: Contemporary Art at the Brooklyn Museum, The Brooklyn Museum, Brooklyn, NY Selected Drawings, Museum of Contemporary Art, Cleveland, Cleveland, OH Down, Museum of Contemporary Art, Detroit, Detroit, MI

The exhibition represents the life stories and related issues of the post-war Chinese LGBTQ community as the artworks on view touch upon a profusion of subject matters such as identity, equality, exploitation by mass media, social predicaments, comments on individuals / groups, human desire, as well as life and death.

While maintaining their individual identities, these materials become one environment and invite human interaction.

With their individual identities subsumed into this vision of animate sculpture, the artists became representations of the universal human condition, a central theme in their work.

In honor of National Women's History Month, Los Angeles Modern Auctions (LAMA) spotlights five stellar women artists whose potent work and individual practices celebrate womanhood and female autonomy, call into question responses to gender parity, and transcend traditional conceptions of gender identity to address broader issues surrounding diversity, inclusion, and tolerance for all humans.

Through complex investigations of architecture, the human body, literature, and history, Attia demonstrates how individual and cultural identity is constructed within the context of colonial domination and conflict.

Climate change threatens human security because it undermines livelihoods, compromises culture and individual identity, increases migration that people would rather have avoided, and because it can undermine the ability of states to provide the conditions necessary for human security.

The Joint Committee on Human Rights, chaired by Harriet Harman MP, supported the use of targeted sanctions to combat terrorists and human rights abusers but warned there is a risk individuals or organisations may be wrongly sanctioned, for example, because of mistaken idenHuman Rights, chaired by Harriet Harman MP, supported the use of targeted sanctions to combat terrorists and human rights abusers but warned there is a risk individuals or organisations may be wrongly sanctioned, for example, because of mistaken idenhuman rights abusers but warned there is a risk individuals or organisations may be wrongly sanctioned, for example, because of mistaken identity.

The Canadian Human Rights Act protects individuals from discrimination based on sex, gender identity, sexual orientation, ethnicity, marital status, age, disability, or religious or political affiliations.

Best Relationships where you complement each other, grow together and achieve goals as a couple while maintaining an individual identity as a human being is the best kind of relationship.

Self - government rights are contained in articles 33 — 37 of the Declaration: right to determine their own identity, membership and structures; right to promote and develop institutional structures, customs, traditions, and customary laws in accordance with international human rights standards; right to determine the responsibilities of individuals to their communities; right to maintain contacts and relations with their own members across international borders; right o recognition and enforcement of treaties and agreements concluded with States.