The individual human mind has amassed a wealth of evidence to support the notion that it is an important separate identity and, put very simply, that sense of being a separate identity is the first step to murder.
There is a psychological sense of purpose in
individual human mind, which likely evolved by natural selection as a property of the human brain which gives advantage to the survival of the human race.
Not exact matches
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He accepted Kant's view that the ordered world is created by the
human mind and then pointed out that the way the
mind orders the world varies from culture to culture and evolves within
individual cultures.
In the case of matter below man this is through relationship to the
Mind of God that frames the whole of creation, and in the case of
human nature through direct integration with the
individual and personal centre of control and direction (intellect and will) that we call the «soul».
It evolved from constitutional traditions respecting private property and
individual rights, it arose from religious teachings about
human dignity, and it sprang from the
mind of Kant.
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But the
human mind can grasp neither the reality of
individuals nor the
mind of God.
Not only is the mutable world separated from its divine principle — the One — by intervals of emanation that descend in ever greater alienation from their source, but because the highest truth is the secret identity between the
human mind and the One, the labor of philosophy is one of escape: all multiplicity, change, particularity, every feature of the living world, is not only accidental to this formless identity, but a kind of falsehood, and to recover the truth that dwells within, one must detach oneself from what lies without, including the sundry incidentals of one's
individual existence; truth is oblivion of the flesh, a pure nothingness, to attain which one must sacrifice the world.
Secondly, and more importantly, they realize fully what we
human beings only sense obscurely, namely, that the intrinsic dynamism of
mind and will within the
individual person is toward transcendence, participation in the more comprehensive «
mind» and «will» of a community.
Evidence of the fact that union differentiates is to be seen all round us — in the bodies of all higher forms of life, in which the cells become almost infinitely complicated according to the variety of tasks they have to perform; in animal associations, where the
individual «polymerises» itself, one might say, according to the function it is called upon to fulfil; in
human societies, where the growth of specialization becomes ever more intense; and in the field of personal relationships, where friends and lovers can only discover all that is in their
minds and hearts by communicating them to one another.
This question could remain at the back of our
minds so long as the
human task did not appear to extend beyond the need of assuring as agreeable or tolerable an existence as possible for each of the
individual elements of Mankind.
Similarly, because we tend to associate «person» with the
human body -
mind individual abstracted from his relation to the Thou, we forget that he is only a «person» when he is actually or potentially in such a relation and that the term «personal» applies as much to the relationship itself as to the members of the relation.
What the devout
mind worships as God is accordingly nothing but the idea of the
human species imagined as a perfect
individual.
He provides the balanced picture again between knower and known, without an a priori, in going on to say: «The key to development is a
mind capable of thinking in technological terms and grasping the fully
human meaning of
human activities, within the context of the holistic meaning of the
individual's being.»
Ockham rejected the real existence of a
human nature because he had concluded that one can only know particular
individuals and that universals that can be applied to multiple
individuals, such as
human nature, or the essence of a dog or a tree, or properties such as white or black, square or round were only names that we create in our
mind.
If
human beings could communicate among themselves by direct sympathy, then they would be as mutually dependent upon each other as the body and
mind are; and this condition would deny
individual persons freedom and distinct individuality over against one another.26 Although the relationship between one's body and
mind seems to be immediately social, Hartshorne holds that interchange between
human minds is almost never by direct contact and generally through mediation of vibrating particles of air and other kinds of «matter.»
The three characteristics which make the
human individual a truly unique object in the eyes of Science, once we have made up our
minds to regard Man not merely as a chance arrival but as an integral element of the physical world, are as follows:
The constitution of a society prescribes the forms of justice only when it provides for that kind of interaction among
individuals, and between
individuals and the physical environment, which creates the
human mind, and which sustains that scope of understanding, power of action and richness of appreciation which is distinctively
human in contrast to the lower animals.
And the
human mind is evidently the
individual actuality (at least on this planet) having the greatest power of self - determination.
Against that conclusion we can be grateful for Kant's subordination of the
individual to the
human species or to
Mind as such, and we can be grateful for the linguistic turn that locates reality in shared language.
Though
human minds can not grasp individuality, the infinite God knows
individual existences thoroughly.
He looks askance at the idea of «any group
mind above the
human individual and below the
mind of the entire cosmos.
Clearly it is the expulsion of
mind from the cosmic totality and its relegation to our
individual craniums.10 It has been pointed out that prior to the Enlightenment, the
human mind was seen as a mirror of the cosmos.
Without a divinely guaranteed proclaimer of the Gospel, we are left with
individual interpretation and so the living Christ disappears behind a projected image that mirrors only the hearts and
minds of fallen
human beings.
Towards the peak of evolution, just before the first
human being, nature itself required the creation of an
individual «
mind» with its own, non-material, «spiritual» control, a quite startling and beautiful philosophical and theological statement.
In an improving state of the
human mind, the influences are constantly on the increase which tend to generate in each
individual a feeling of unity with all the rest; which, if perfect, would make him never think of, or desire, any beneficial condition for himself in the benefits of which they are not included.
Now this tendency, through the influence of grace, is not often exhibited in matters of faith; for it would be incipient heresy, and would be contrary, if knowingly indulged, to the first element of Catholic duty; but in matters of conduct, of ritual, of discipline, of politics, of social life, in the ten thousand questions which the Church has not formally answered, even though she may have intimated her judgment, there is a constant rising of the
human mind against the authority of the Church, and of superiors, and that, in proportion as each
individual is removed from perfection.
A good debate can provoke an
individual to exercise his
mind a bit more, if I can raise that in people by offending them so I do not care if I offend them, better to be offended briefly and evolve as a
human being than staying stubborn and ignorant, constantly upset at things which make no sense.
As we've discussed on Epolitics.com again and again, the «net is really a vast collection of niches, thousands (millions) of
individual outlets for content and conversation about the infinite array of topics that captivate the
human mind.
Renowned astrophysicist Livio takes a fascinating walk through the science of curiosity (a good deal of experimental evidence shows that an
individual's level of curiosity is heritable) and profiles some of the most inquiring
human minds to have lived.
These artifacts may be the earliest evidence of a
human theory of
mind, the recognition that every
individual has unique intentions, beliefs and desires.
Individuals with autism have a problem with socializing because they lack a repertoire of developmental social skills that enable
humans to become expert
mind readers.
The same could also be said for the performance of the
human mind, using the reasonable assumption that our brains are more or less constant between
individuals and that it is our innovation and experience that count.
For too many people, antidepressants and other psychotropic,
mind altering medications avoid important issues by numbing and disconnecting the
individuals from what makes them
human: clear thinking, heartfelt feeling or directed willing.
Ronnie Landis's Inner Alchemy Youthening Program is a thoroughly researched, beautifully written book that is a must read for the evolutionary -
minded individual who seeks to live the limitless physical, mental, and spiritual potential that is the
human birthright.
About Blog My Empowered World transforms the
human experience so that
individuals, families and communities can elevate their
mind, body and spirit, resulting in a world that becomes a better place for everyone.
The «integral education» means in this perspective the education of an integrated
human being (
mind, body, soul) in order to achieve the inner harmony of the
individual and the harmony with the society and the big universe.
Only when people transcend their
individual ego and
human minds become harmonious will natural disasters settle on Earth.
But for all its importance, play, like every other
human capacity, is found in relative amounts and runs in diverse directions among
individuals, and while we appreciate its value to every preschool classroom, we must also begin the labor of distinguishing it by the circumstances of all the budding
minds passing through.
My
mind was really opened when I went to Harvard College and had the opportunity to study under
individuals — such as psychoanalyst Erik Erikson, sociologist David Riesman, and cognitive psychologist Jerome Bruner — who were creating knowledge about
human beings.
The respectful
mind accepts, indeed welcomes, the differences among
human individuals and groups and tries to make common cause with the rest of humanity.
Goals help
individuals to realize the importance of active participation and single -
minded dedication in different situations in
human life as a whole.
Known for her penetrating portrayals of the
human mind and heart, here the former New Yorker writer «evokes the bitterness of love gone sour and turned to contempt, the intensity of the bonds between parents and children, and the profound unknowability of all
individuals,» says the publisher.
In The Dynamics of Creation, Anthony Storr, the British psychiatrist, contends that an
individual who «fears love almost as much as he fears hatred» may turn to creative activity not only out of an impulse to experience aesthetic pleasure, or the delight of exercising an active
mind, but also to defend himself against anxiety stimulated by conflicting demands for detachment and
human contact.
Dogs and
humans may not speak the same language, but with A Sound Beginning, you are connected to a community of like -
minded individuals who are truly dedicated to helping you understand your dog's canine communication, their own special «doggy language» that will give you insight into their emotional state of
mind.
About Blog My Empowered World transforms the
human experience so that
individuals, families and communities can elevate their
mind, body and spirit, resulting in a world that becomes a better place for everyone.
Differing experiential attitudes are being incorporated into the very structure of the gameplay itself which, at once provides an understanding of the terror of mental illness to an
individual who may not have experienced it before but also celebrates the diversity of the
human mind in its application of
individual approaches to the world around us.
Never
mind that Mary Cassatt, always cast as second - rate for painting mothers and infants, may be the only painter in history to portray babies as
individual, feeling
human beings and not just as chubby lumps.