Sentences with phrase «individual human souls»

In the mysterious doctrine of the «receptacle,» or cosmic subject of changing predicates, Plato seems to lean toward monism; however, in his belief in individual human souls as immortal he seems inordinately pluralistic.

Can it overcome the deep seated habits of associating God with the individual human soul and reestablish the self - evidence of God's primary relationship to the world?

b) Towards a solution of the problem of God's «predicamental» operation in the creation of the individual human soul.

Of course, it is possible to reply that the alleged stumbling block occurs every day according to Christian teaching, because what here in the case of the first human being is felt to be contrary to the fundamental conceptions of metaphysics and the methodological basis of natural science, happens continually at the origin of every individual human soul, at the genesis of every single human being, for such souls equally with those of the first human beings, are created by God directly out of nothing.

For that reason something should probably be said here on the theological and philosophical problems connected with the creation of the individual human soul.

Not exact matches

Psyche is both the introspectively available life - form of the human individual and the disclosure space of the total natural cosmos (the notion of the «world - soul»); the former could be called «inauthentic» or «fallen» psyche, the latter authentic» or «true» psyche.

In the case of matter below man this is through relationship to the Mind of God that frames the whole of creation, and in the case of human nature through direct integration with the individual and personal centre of control and direction (intellect and will) that we call the «soul».

Man's body is formed from the dust of the earth, but the soul is created by an individual act of God, at which moment the new human person comes into being.

The protest is NOT against science and structure, rather, the protest is against the «dehumanization» of the human being by reducing him / her down to only matter and rules, and is against dismissing the «spirit & soul» which give every individual his / her unique «person.»

The complex of ordered energy that is the human body centred on the brain must itself be integrated through its own individual principle of transcendental control and direction - the centred knowing and loving as person which we call our «soul».

This function, which is God's giving of an initial aim to each new occasion, is more like the individual creation of each human soul than the single act by which matter was created.

This is my vision but I have to stress that it makes more sense when viewed through the lens of panentheism rather than through creation ex-nihilo with God specially creating individual souls for each human being.

Under the reign of a decent materialism, man's soul would atrophy as humans focused on their individual pursuit of comfortable well - being.

The ability of biology to detail the organisation and constitution of life - forms, not just on a cellular level, but now also on a genetic and molecular level, and its description of how such factors canaffect the global behaviour of an organism, should be taken into account in the theological and philosophical discussion of free will, individual identity / personality, conscience, the soul, and other areas concerning human behaviour, especially in regard to morality.

The Bible is viewed not only as an historical or canonical document, but as a description of the individual soul's journey of spiritual development and commentary on what happens when different states of consciousness interact with one another in the collective drama of human existence.

It could be argued that the Platonic doctrine of the immortality of the soul was simply a refined and highly sophisticated version of that belief in an after - life which had been widespread in the ancient world in one form or another, and which Israel had come almost completely to abandon because of her psychosomatic view of the unity of the human individual.

Now this fundamental conception seems to be violated in the case of the creation of the human individual soul, and however much the normality of this is stressed, it assumes a miraculous appearance.

For precisely all that has been said can also be objected to the doctrine of the immediate creation of every human soul in the course of history, if this creation makes of God's action in a special manner a member of the chain of created causes, even if only in regard to a particular finite being, which in contrast to others and by its special individual and temporal features has no intra - mundane ground and basis.

In biblical eschatology, the personal survival of the individual does not depend on any generic metaphysical traits of human souls themselves, but rather on the cosmic change of state that ushers in the new age.

There is no doubt at all that we find it in the historical Christendom which abandoned the real futurist eschatology of the New Testament and internalized human salvation, at the same time banishing the future of God to a world beyond this one, so that redemption is no longer seen in the kingdom of God, the «new heaven and the new earth,» but now only in the saving of the individual soul for the heaven of the blessed.

And the politics that results from the dialogue is ghastly indeed, because the integration of a single soul calls for much more sacrifice of the parts to the whole than can ever be expected of individual human persons in a city.

This may be «weird» to us, but since God gives a new soul to the bodies of new human individuals that are created, so a new soul can be said to be given when a second embryo is created by the «splitting» of a zygote.

The human species, the only one with a spiritual soul, is, as fulfilled by the Incarnation, the purpose of creation in our theology, The breakdown of the individual physical thing is part of the dynamic of evolution across time as it aims at its goal.

«In judging our progress as individuals, we tend to concentrate on external factors such as one's social position, influence and popularity, wealth and standard of education... but internal factors may be even more crucial in assessing one's development as a human being: humility, purity, generosity, absence of vanity and readiness to serve our fellow men — qualities within the reach of every human soul.»

There are not five ways that people behave based on their life situations, or wounding, there are five very distinct spiritual species of human beings, or «soul» qualities in individuals that react in five general ways to the challenges of living a human life!

The «integral education» means in this perspective the education of an integrated human being (mind, body, soul) in order to achieve the inner harmony of the individual and the harmony with the society and the big universe.

The Nude Man in Art from 1800 to the Present Day Musèe d'Orsay, Paris, France «Eye to I... 3,000 years of Portraits» Katonah Museum of Art, Katonah, NY 30 Americans, Milwaukee Art Museum, Milwaukee, WI Through the Eyes of Texas: Masterworks from Alumni Collections, The Blanton Museum of Art, Austin, TX 2012 Looped, Utah Museum of Contemporary Art, Salt Lake City, UT The Human Touch: Selections from the RBC Wealth Management Art Collection, RedLine Gallery, Denver, CO The Soul of a City: Memphis Collects African American Art, Memphis Brooks Museum of Art, Memphis, TN 30 Americans, Chrysler Museum of Art, Norfolk, VA All I Want is a Picture of You, Angles Gallery, Los Angeles, CA BAILA con Duende: Group Art Exhibition, Watts Towers Arts Center and Charles Mingus Youth Arts Center, Los Angeles, CA The Bearden Project, The Studio Museum in Harlem, New York, NY The Human Touch: Selections from the RBC Wealth Management Collection, The Scottsdale Museum of Contemporary Art, Scottsdale, AZ 2011 Parallel Perceptions, NYC Opera, New York, NY Who, What, Wear: Selections from the Permanent Collection, Studio Museum Harlem, New York, NY Capital Portraits: Treasures from Washington Private Collections, National Portrait Gallery, Smithsonian Institution, Washington, D.C. Becoming: Photographs from the Wedge Collection, The Nasher Museum of Art at Duke University, Durham, NC Human Nature: Contemporary Art from the Collection, Broad Contemporary Art Museum (BCAM) at Los Angeles County Museum of Art, (LACMA) Los Angeles, CA Beyond Bling: Voices of Hip - Hop in Art, Ringling Museum of Art, Sarasota, FL 30 Americans: Rubell Family Collection, Corcoran Gallery of Art, Washington, D.C.. For a Long Time, Roberts & Tilton, Culver City, CA RE-Envisioning the Baroque, I.D.E.A. at Colorado College, Colorado Springs, CA 2010 Size Does Matter, FLAG Art Foundation, New York NY Passion Fruits, Collectors Room, Berlin The Global Africa Project Exhibition, Museum of Arts and Design, New York, NY Personal Identities: Contemporary Portraits, Sonoma State University Art Gallery, Sonoma, CA Patter ID, Akron Art Museum, Akron, OH Wild Thing, Roberts & Tilton, Culver City, CA Summer Surprises, Pennsylvania Academy of the Fine Arts, Philadelphia, PA Individual to Icon: Portraits of the Famous and Almost Famous from Folk Art to Facebook, Plains Art Museum, Fargo, ND The Library of Babel / In and Out of Place, 176 Zabludowicz Collection, London, England Searching for the Heart of Black Identity: Art and the Contemporary African American Experience, Kentucky Museum of Art and Craft, Louisville, KY The Gleaners: Contemporary Art from the Collection of Sarah and Jim Taylor, Victoria H. Myhren Gallery, Denver, CO From Then to Now: Masterworks of Contemporary African American Art, Cleveland Art Museum, Cleveland, OH 2009 Enchantment, Joseloff Gallery, Hartford, CT Reconfiguring the Body in American Art, 1820 - 2009, National Academy Museum, New York Creating Identity: Portraits Today, 21C Museum, Louisville, KY Other People: Portraits from Grunwald and Hammer Collections, Curated by Cindy Burlingham and Gary Garrels, Hammer Museum, Los Angeles, CA 2008 30 Americans, Rubell Family Collection, Miami, FL Recognize: Hip Hop amd Contemporary Portraiture, Smithsonian Institution National Portrait Gallery, Washington, D.C. Macrocosm, Roberts & Tilton, Culver City, CA 21: Contemporary Art at the Brooklyn Museum, The Brooklyn Museum, Brooklyn, NY Selected Drawings, Museum of Contemporary Art, Cleveland, Cleveland, OH Down, Museum of Contemporary Art, Detroit, Detroit, MI

Without doubt, beneath all flesh, soul, and social circumstance, what all members of the human race will always have in common (besides a similar bone structure) is their link to the larger collective, familial relations that connect individuals: each person is also another's mother, father, sister, brother, son, or daughter.