Best Relationships where you complement each other, grow together and achieve goals as a couple while maintaining
an individual identity as a human being is the best kind of relationship.
His art gradually cast off
individual identity as his creations entered into a more sweeping perspective that revealed a cultural exploration of the notions of space and time.
She was naturally thrilled that her loved ones were excited about Winnie, yet she longed for relationships that also nurtured
her individual identity as a painter, a counselor, yoga enthusiast, and traveller.
Intelligibility is obtained through the concept of
individual identity as consisting in a continuity of reactions.
When I conceive of
its individual identity as consisting in a continuity of reactions, I am conceiving of a portion of space continually reacting.14
The concept of
individual identity as consisting in a continuity of reactions functions as a regulative principle for the process that renders the output (ultimately the world) intelligible.
When I judge on the basis of a single reaction that there is an object there in the dark I have bumped against, I must apply the concept of
individual identity as consisting in a continuity of reactions.
What is intelligible is not its existence but
its individual identity as consisting in a continuity of reactions.
I do not intend by my remarks about space - time to imply that, if Peirce had known relativity physics, he would have given up his notion of
individual identity as consisting in a continuity of reactions and accepted the idea of a definite single event as intelligible by itself.
Peirce did make use of a rather unusual notion of
individual identity as analogous to a continuous «line,» a continuity, of reactions.
Not exact matches
As more and more people opt to make their diverse sexual and gender identities public, and as choice - craving individuals seek clothing that perfectly reflects their personal style, retail and fashion insiders expect sales of androgynous duds to climb in the years ahea
As more and more people opt to make their diverse sexual and gender
identities public, and
as choice - craving individuals seek clothing that perfectly reflects their personal style, retail and fashion insiders expect sales of androgynous duds to climb in the years ahea
as choice - craving
individuals seek clothing that perfectly reflects their personal style, retail and fashion insiders expect sales of androgynous duds to climb in the years ahead.
I was very interested in this whole notion of each of us
as individual professionals who are on the Internet and how that changes the way we do business, our careers, our brand
identity.
«
As a trans
individual, I'm very cognizant of how
identity works and how people often go about portraying and communicating their
identity.»
This is because while blockchain addresses themselves are pseudonymous, the
identities of the
individuals who use those addresses can be ascertained by connecting on - blockchain transactions to off - platform events, such
as the shipping of goods from one street address to another.
The seed round from 2015 funded mobile biometrics and facial recognition to authenticate an
individual's
identity,
as well
as advanced forensics designed to get the necessary information from an ID card.
Establishing an online cybersecurity incident resource center — Today, OPM launched a new, online incident resource center - located at https://www.opm.gov/cybersecurity - to offer information regarding the OPM incidents
as well
as direct
individuals to materials, training, and useful information on best practices to secure data, protect against
identity theft, and stay safe online.
Fraud and money laundering will be tougher to execute,
as it would become significantly more difficult to forge documentation; and such crimes would be easier to detect,
as the
identity of an
individual or entity can also be stored on the blockchain, which ensures secure and quick
identity authentication without the need to warehouse data at third - party repositories.
Whether people shop online, engage in e-services or post on social media channels, everyone has a digital
identity that represents a person
as a unique
individual: usually based on their email, national ID or mobile phone number.
GDPR is relevant to all organizations that collect and store personal data on EU
individuals such
as health data, email addresses, photographs, biometrics, national
identity numbers; essentially any information about an
individual that is collected and / or stored in such a way that it can be tied back to that...
«Tribalism,»
as he defines it, is «the commitment of
individuals and groups to their own history, culture, and
identity, and this commitment (though not any particular version of it) is a permanent feature of human social life.»
The authors judge, correctly I reckon, that however individualistic conservatives» political and theological ideology may be, their churches are apt to function more like authentic communities — close - knit groups, commitment to which is viewed by their members not
as optional but
as integral to
individual identity.
The modern
individual has too often subjugated the spontaneous to the orderly, the possible to the necessary, the enthusiastic to the reasonable, the wonderful to the regular.9 In yet another description, Keen identifies our current «dis - ease»
as our inability to view life
as a «story,» to integrate past, present, and future into a meaningful whole.10 The metaphysical myths of our tradition no longer confer
identity upon us today.
Keen's therapeutic psychology, his theological anthropology, is thus committed to helping an
individual shed his limited
identity as a «dis - eased» person in order that he might know his full and balanced humanity.
If one considers, however briefly, what conditions will make possible the flowering in the human heart of this new universal love, so often vainly dreamed of but now at last leaving the realm of the utopian and declaring itself
as both possible and necessary, one notices this: that if men on earth, all over the earth, are ever to love one another it is not enough for them to recognize in one another the elements of a single something; they must also, by developing a «planetary» consciousness, become aware of the fact that without loss of their
individual identities they are becoming a single somebody.
America, on the other hand, a strong tradition of respect for
individuals as morally autonomous beings frustrates contemporary attempts to provide social solidarity and hence a socially informed sense of
identity.
Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space
as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex
as the most immediate epiphany of either a demonic or a redemptive «Energy,» just
as he is the only Christian visionary who has envisioned the universal role of the female
as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God
as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full
identity of Jesus with the
individual human being (the «minute particular»); and (10)
as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.
«A higher religion imposes a conflict, a division, torment and struggle within the
individual... we escape from this strain by attempting to revert to an
identity of religion and culture which prevailed at a more primitive stage;
as when we indulge in alcohol
as an anodyne, we consciously seek unconsciousness» (Notes, p. 68) Typically, Eliot did not attempt to lessen the strain; rather, he saw the church
as the «salt of the earth,» affecting society at its deepest levels.
I tend to side with Pannenberg's «loose» sense of
identity — continuity through time of an
individual —
as phenomenologically more adequate: it does express the subjective sense of sameness through time of which persons are aware.
The final point at which the
identity of all
individuals will be both constituted and revealed is at present only a posit or regulative principle of reason, which we treat
as if (in hopes that?)
To ask about the future of the
identity «Christian,» therefore, is to raise questions not so much about
individuals as about social institutions.
The idea that
individual identity should be subordinated to communal
identity is viewed
as intolerably oppressive — except, it seems, in the case of the «loving gay and lesbian support community.»
I do not pretend to be utterly clear about this, but I take it that self -
identity is
as fragile a thing
as self - integration, and
as dependent
as the latter is on resources that lie outside the
individual qua
individual.
Together the partners must gain a sense of
identity as a family unity, over and above their
identity as separate
individuals.
Special care should be taken to discourage young people, who in their search for personal
identity tend to be conformists, from interpreting and practicing democracy
as majority rule, in disregard of
individual and minority rights and careless of the proper subordination of the will of the group to the principles of justice.
If Fitzgerald was attentive to the ways in which financial capital was based on speculation, perhaps this time Luhrmann is attentive to the free expenditure of capital
as the basis for the celebration of one's own
individual identity in terms of consumer choice.
We pray primarily
as members of the community of Christ's followers, where our
individual identity, purpose and welfare are nested.
But if what I have said regarding asymmetrical relations and human
identity is correct, the primary moral question becomes: When does an
individual human life become
as valuable
as the life of an animal?
Thus the
identity of any «socially composite» entity is completely relative to the endurance of an established social order and dependent upon
individual constituent interaction, and can not under any circumstance be regarded
as something which is manifested unto itself.
Griffin & Sherburne, New York: The Free Press, 1978, 350)
Individual identity and completeness of unity are retained,
as apparently is immediacy.
There are a variety of ways in which this is so, but, at the same time, it's clear that certain aspects of pagan familial virtue are not exactly incompatible with the Biblical sacred order that can check or overcome their excesses and pathologies — just
as the Biblical order imposes powerful interdicts, not to be confused with taboos, against the kind of violent desires that, to the morbid fascination of the ancient Greeks, deconstructed and destroyed the
identities of family - bound
individuals.
The gender ideology process treats motherhood and human spousal / heterosexual
identity as social constructions or stereotypes that must be deconstructed to grant each
individual an equal access to «free choice».
A liberal education, Freedman went on to say, «ought to make a person independent of mind, skeptical of authority and received views, prepared to forge an
identity for himself or herself, and capable of becoming an
individual not bent upon copying other persons — even persons
as persuasive and influential
as one's father.»
What could be more comically grotesque than an
individual trying to escape his own
identity as God's child and in his rush out the temple door smacking straight into the incarnation?
It defines conversion therapy
as any therapeutic approach assumes one gender
identity is «inherently preferable to any other, and attempts to bring about a change of sexual orientation or gender
identity, or seeks to supress an
individual's expression of sexual orientation or gender
identity on that basis.»
The problems of
identity and sexuality can be seen
as problems in the functioning of a family — in this case churches and congregations that have difficulty in supporting
individuals in the expression of their
identity and sexuality.
As psychological sexual
identity comes to define who
individuals are in the most basic sense, then everything else --- from society's moral norms to our physical bodies --- has the potential of becoming simply so much external tyranny to be overthrown or turned into plastic, something to be escaped, ignored, or remade in accordance with
individual whims.
In the first experience of a new
individual, memory must by definition be lacking; insofar
as electrons and the like lack enduring
individual identity, neither can they remember.
The curriculum they suggest, along with participation in the community of faith, is designed to shape Christian
identity by an intense study of how groups and
individuals created themselves
as Christians
as they responded to felt needs and wrestled with issues of ultimate significance in their age just
as we do in ours.
One of the obvious difficulties with these suggestions is that the fundamental issue
as to how the
individual churches themselves have internalized different understandings of baptism
as being a part of their existence and self -
identity, an existence and
identity which has very often been at least partially shaped
as a reaction to the teachings propounded by other churches, has not been adequately addressed.
So transferring the existential valence of existing to «actuality»» has the logical effect of reducing our ordinary sense of «existing» to that of «self
identity» and so picture the act of creation
as one of adding existence to already constituted
individuals.