Sentences with phrase «individual identity comes»

Not exact matches

(Indeed, fascinating histories might be written of major changes in the identities of both denominational and university - related theological schools that came about over the past thirty years not by grand vision and masterful decision but through the accumulated impact of individual decisions about particular proposed courses, programs for this and centers for that.)

We may also discover them in the interstices among these individual and corporate identities, where we must often come to terms with dilemmas that seem to pit us against ourselves and one another.

Coming into a particular congregation opens the door for the individual to participate psychologically in this many - faceted corporate identity, The depth of an individual's participation depends on the degree to which he is able to enter into the fellowship and its heritage.

Or, rather, world and individual identity here come together and are indistinguishable — thereby truly paralleling Zen — but their very identity is of such a kind that the individual not only wills but also enacts his total responsibility for the world.

Individuals» core identities were interwoven with the generations that came before, their extended families, their community, and the land where they and their ancestors lived.

As psychological sexual identity comes to define who individuals are in the most basic sense, then everything else --- from society's moral norms to our physical bodies --- has the potential of becoming simply so much external tyranny to be overthrown or turned into plastic, something to be escaped, ignored, or remade in accordance with individual whims.

We thus come to the concept of «numerical identity, which is a dyadic relation of a subject to itself of which nothing but an existent individual is capable.»

When he gave his definition of individual identity, the view of continuity he had in mind would seem to be the «common sense» one he came to through a modification of Kant's definition «that a continuum is that of which every part has itself parts of the same kind» (6.168).

Incidentally, not only does the imagery of arising out of nothing and returning to nothing make its appearance in the Kabbalism of Isaac Luria, and I suspect in Melville, but also in the psychoanalytic insights of Sigmund Freud, especially in Beyond the Pleasure Principle, in which Freud sees life as a struggle between the desire to maintain individual identity and the desire to return to the source from whence we have come.

Sadly, Hume's argument is undermined by what I call the Internet Psychopath Theory of Political Philosophy: give a group of otherwise sane individuals access to a Wi - Fi connection and anonymity and half of them are revelling in their new identities as sociopathic perverts or online bullies before you can say, «Come on now, old chap.

Individuals who eventually hit rock bottom come to realize their identity has been lost, and that realization can lead to one of two paths: toward recovery or toward dysfunction.

Scientists have found that, in fruit flies, a gene called Dscam comes in 38,000 flavors, enough to endow specific groups of neurons, even individual cells, with a unique identity.

When two equally independent individuals come together and form an alliance, they create a true partnership that allows them to be independent individuals within their partnership without having to compromise their values or identities.

Cultural or regional particularities do not come from outside, they are created by the people and are therefore in the first place dependent on the identity (individual and collective) of people, which's main state controlled part of creation takes place in school.

The dissertation investigates how low - income youth in Rio de Janeiro have come to participate in such interventions — largely couched in neoliberal ideas of individual responsibility and carried out by public - private partnerships — and the ways in which youth subvert and redirect these interventions and middle - class social identities into new forms of personhood and political agency.

Whether he was deconstructing three dimensional reality through mirrored cylinders in installations such as «What Will Come» at the Goodman gallery, or reflecting on identity and individual choices in a politically conflicted landscape as he did through his films at the K20 exhibit — at the heart of it was always the voice of an artist striving to inform, interrogate and possibly change the world.

Our turn is the notion of art as a tool to build identities, to paraphrase Michel Houellebecq, «you can work in isolation for years, and in fact this is the only way to work, but then comes the moment when you have to show your work to the world, not for getting the judgement of the public towards your work but to make sure that your artistic work really exists and indeed to make sure of your own existence as individual.

As more museums come into bloom, the challenge becomes how to retain an institution's individual identity while speaking to the immediate environment.

As more information comes to light, the individuals behind this operation must be getting worried that their identities, funding and motivations will be revealed.

Individuals come to see me about anxiety, depression, trauma, relationships, gender identity, parenting, and life transitions.

So we know that when a child comes in here they're not just an individual identity, they come with the whole realm, the family, the community bit.

If you are an LGBTQ + individual who is struggling with telling your friends, family members, community or even yourself about your identity, we offer coming out support in a safe, judgment - free space.