For teens... «
individual identity seems to be tightly bound to their identification with friends, classmates, and other peers... peer teaching, cooperative learning, exchanging ideas» (p. 66)
Not exact matches
Mr Deighan's last paragraph suggests a way out of this which
seems to give significantly different
identities and functions to the form in the
individual thing and the form in the mind.
We may also discover them in the interstices among these
individual and corporate
identities, where we must often come to terms with dilemmas that
seem to pit us against ourselves and one another.
The idea that
individual identity should be subordinated to communal
identity is viewed as intolerably oppressive — except, it
seems, in the case of the «loving gay and lesbian support community.»
The polarity of withdrawal and approach, or distance and
identity,
seems to be present within the experience of the sacred, though for different
individuals and traditions one aspect or the other may be more prominent.
When he gave his definition of
individual identity, the view of continuity he had in mind would
seem to be the «common sense» one he came to through a modification of Kant's definition «that a continuum is that of which every part has itself parts of the same kind» (6.168).
Peirce
seems to have had considerations like the above in mind when, after defining an
individual as something which reacts, he went on to proclaim that «everything whose
identity consists in a continuity of reactions will be a single logical
individual» (3.613).
No matter their background, what
seems to unite all terrorists is a willingness to subordinate their
individual identity to a collective
identity, according to political psychologist Jerrold M. Post of George Washington University.
For now, that means social media, which
seems to be the new stomping ground for getting
individual users to give up their funds or
identities.
The works on show will explore ideas of the cyborg and the avatar raising questions of
identity and
individual and collective consciousness at a time of prolific social change and uncertainty when reality can often
seem more like science fiction.
Identity, particularly female identity, here seems to be considered a collective blend rather than something unique to the ind
Identity, particularly female
identity, here seems to be considered a collective blend rather than something unique to the ind
identity, here
seems to be considered a collective blend rather than something unique to the
individual.
More than that, artists exploring
identity have done much to displace the role of the
individual: far from confirming narcissism, the idea that
identities are culturally constructed, relative and discursive, would
seem to have much more to do with them looking at the broader world of visual culture.
Individuals tend to assume that people who are similar to themselves belong to their social
identity (Jetten, Spears, & Postmes, 2004) and, therefore,
seem more worthy and desirable.
This paper, however, shows the benefits of these differences subside whenever
individuals feel their life now
seems divorced from their future
identity.