They considered that the major representations of religion — the transcendental personality of God, the uniqueness of Christ,
the individual immortality of the soul, etc. were part of its essential content.
Not exact matches
Hartshorne expresses this implied identification
of individual immortality with a «
soul - substance» when he writes that the notion
of an «immortal
soul» has «muddled and confused many problems» (CSPM 45).
It could be argued that the Platonic doctrine
of the
immortality of the
soul was simply a refined and highly sophisticated version
of that belief in an after - life which had been widespread in the ancient world in one form or another, and which Israel had come almost completely to abandon because
of her psychosomatic view
of the unity
of the human
individual.
Spinoza traced this hypothesis to its logical conclusions, pointing out that it left no room whatever for any ideas about chance, free will, or the
immortality of individual souls.
For the locus
of Omega
immortality is not the
individual soul per se, but the complete society created by God's love, in which individuality is realized in fellowship.