Please rely on
your individual judgment in determining whether or not to follow a suggested MMI ® navigation plus route.
The application of such criteria is even more subject to
individual judgment in religion than in the controversies between competing paradigms during a «scientific revolution».
Not exact matches
While we know there is more to a person than how he or she looks,
in reality, potential clients, colleagues and other
individuals you encounter will make
judgments based on your appearance.
Albert Einstein would later write about her, «Her strength, her purity of will, her austerity toward herself, her objectivity, her incorruptible
judgment - all these were of a kind seldom found
in a single
individual... Once she had recognized a certain way as a right one, she pursued it without compromise and with extreme tenacity.»
In particular, when you applaud the exercise of autonomous
judgment or freedom by some
individual, group, or company, ask whether you would still applaud it if the
individual, group, or company had values different from your own.
In January, a spokesperson said that staffers accepting payment from authorities to inform on customers «would violate company policy,» calling it «purely poor
individual judgment.»
Check out this free search tool and find information about
individuals that have been named
in SEC court actions or administrative proceedings and had
judgments or orders issued against them.
In decisions from Roe through Casey, the Court has precisely left matters of life and death to the private
judgment of
individuals.
Atheist morality is without any objective basis and, if followed with integrity, doesn't allow them to act against others who act contrary to their moral system (as they insist that each subjective moral
judgment is equal
in value, all being based purely on
individual feelings).
Men, one by one, now had status, each
in his own right, and the sense of equity, no longer satisfied by mass
judgment on mass sin, demanded fair play for every
individual.
On
judgment day, I don't want to try to rationalize why I voted for a cult member who caused souls to be damned, by feebly explaining that I was more concerned about repealing Obamacare, preventing a redistribution of wealth, preventing abortion (those lives are
in heaven), preventing gay marriage, and restoring
individual liberties.
Up to now our attention has been focused on the last things
in the lives of
individuals: personal death, particular
judgment, immortality, an interim state, heaven / hell, and bodily resurrection.
But even without such a heretical solution she will realize that
in view of the complicated conditions of our time
in the moral sphere, too, many cases can no longer be decided directly by the official
judgment of the Church, but must be left to the
individual conscience guided by the great norms of the gospel which she announces.
«Mr. Graham's calling is not to pass
judgment, but to proclaim the biblical truth that Jesus is the only way to heaven (Jn 14:6), allowing every
individual and group to fall along that plumb line...» «He further stressed that salvation is the work of Almighty God, and that only He knows what is
in each human heart,» the statement said.
The church's prophetic word must be heard
in the public sector, searing
in judgment against those actions, both
individual and systemic, which continue patterns of oppression based on strength or race or sex or tradition.
There is an eschatology of the
individual with reference to concepts of heaven, hell, final
judgment, and
in general of «eternal life.»
There is a period
in which
individual souls can reflect and assess their most recent life, but there's no formal
judgment and everybody essentially goes to the same dimension.
Yet a third quality inherent
in this totalitarian system was a suspension of normal values of common sense and
individual judgment.
However, it is desirable
in schools to shift the weight strongly
in the direction of
individual discursive qualitative
judgments and to reserve the numerical ranking solely for situations where competitive ratings are of the essence, as
in scholarship allocation, honors citations, and certain job placement recommendations.
After describing
in some detail the principle of complementarity
in physics, Austin suggests that images of God as Father and as Judge are complementary models used to interpret
individual and corporate experience.24 The prophet Amos, he points out, interpreted events
in Israel's history primarily
in terms of God's
judgment, while Hosea understood events
in terms of God's forgiveness.
And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is
in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown
in a lofty station, or didst bear only the labor and heat of the day
in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the
judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every
individual among these million millions only one question, whether thou hast lived
in despair or not, whether thou wast
in despair
in such a way that thou didst not know thou wast
in despair, or
in such a way that thou didst hiddenly carry this sickness
in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or
in such a way that thou, a horror to others, didst rave
in despair.
Given two assumptions, standard
in economic theory, the
judgment that
individual selfishness promotes the common good should work.
Significantly too, it was
in this context — as an answer to the social problem of relations between the circumcised and the uncircumcised
in the church and not as a solution to
individual guilt and fear of
judgment — that Paul first wrote the formula, «justification by faith and not by the works of the law» (Galatians 2:16).
It is this crisis that leads to the declaration's central
judgment: that fighting against Americans and their allies — civilians and soldiers — is an
individual duty for every Muslim who can do so
in any country where that is possible.
I am talking about us as
individuals trying to sit
in judgment on other people about the decisions they have made
in their own lives.
Our ideal is to train them
in individual initiative, to develop independent
judgment and control, to throw them on their own resources — which is excellent when they have the resources!
Individuals may or may not agree with this
judgment; but its very existence
in the form of law is a social fact putting the weight of the collective conscience behind a positive conception of the rights of men.
Before the
individual can be properly related to the community and be a force of union and liberation for others, the
individual must conquer the forces of moral disintegration
in himself; he must be at peace with himself; he must conquer fear, hate suspicion, false
judgments, ignorance, prejudice, etc..
In earlier statements, the ACOG defended the individual judgment of the physician in determining what is medically indicated as a buttress against laws criminalizing partial - birth abortio
In earlier statements, the ACOG defended the
individual judgment of the physician
in determining what is medically indicated as a buttress against laws criminalizing partial - birth abortio
in determining what is medically indicated as a buttress against laws criminalizing partial - birth abortion.
If an
individual doctor believes it is
in the best interest of the patient's health to perform a particular method of abortion, then this
judgment must be defended.
«The Assisted Dying Bill would allow
individuals to participate actively
in ending others» lives,
in effect colluding
in the
judgment that they are of no further value.
It is no coincidence that the near unanimous
judgment of science fiction writers is that a world dominated by technological hardware is a world
in which
individual human self - identity is missing.
The classical picture of
judgment is that of an
individual, his or her life finished, standing before God as their life is weighed
in the balance, then receiving the fair
judgment that determines his or her eternal fate.
In political and social thought, no Christian has ever written a more profound defense of the democratic idea and its component parts, such as the dignity of the person, the sharp distinction between society and the state, the role of practical wisdom, the common good, the transcendent anchoring of human rights, transcendent judgment upon societies, and the interplay of goodness and evil in human individuals and institution
In political and social thought, no Christian has ever written a more profound defense of the democratic idea and its component parts, such as the dignity of the person, the sharp distinction between society and the state, the role of practical wisdom, the common good, the transcendent anchoring of human rights, transcendent
judgment upon societies, and the interplay of goodness and evil
in human individuals and institution
in human
individuals and institutions.
The Asbury Seminary professor said he interprets the term «taken»
in this context «of the long history of Israel's being taken away into exile, and
individuals being taken away for trial and
judgment, including Jesus,» he said.
In fact, the
judgment essentially depends upon the theological values of the
individual exegete.
And so instead of theology being a set of - conceptual accommodations [to special interests] it looked to me as if theology should have a disciplining effect on the
individual... to make belief
in God,
judgments and confidence
in one's own self plausible through old - fashioned things like repentance, faith, hope, love.
We have learned from the Enlightenment and its Marxist negative image some bad lessons: a self - righteous view of human nature,
individual or collective, a good - evil dichotomy
in our
judgment on others and
in our social action, a shallow sense of human community, and an exaggerated confidence
in the power of human beings to manage and control their own destinies.
Emmet acknowledges the selective and partial character of metaphysics,
in which
judgments are influenced by cultural assumptions and
individual sensitivities.
Because we dare not speak for God presumptively (as you've seen some TV preachers do
in pronouncing certain public events as unmistakably God's
judgment for specific sins), we should pursue a reverent agnosticism about why
individual bad things happen.
I have encountered the question
in my own ministry and I find it to be distracting and unhelpful,
in part because it assumes that
individual judgment trumps a community of people committed to truth - telling.
The
judgment that this was needed was lessened by the discovery by advanced thinkers
in the eighteenth century that when all seek their
individual benefit, the result produces benefits for the whole society.
But
in the early stages, when a new contender first challenges an accepted paradigm, the criteria do not yield an unambiguous verdict; the experimental evidence and the relative weights assigned to diverse criteria are debatable and subject to
individual judgment.
For example, the propositions expressed
in the
individual sentences of a novel do not cry out for
judgment as to their truth or falsity.
As so very often, we have picked a virtue (or quasi-virtue) that we like the sound of -
in this case open - mindedness - and placed it on an artificial pedestal, abstracted from any context that might help us come to a considered
judgment about its merits
in individual circumstances.
Now this tendency, through the influence of grace, is not often exhibited
in matters of faith; for it would be incipient heresy, and would be contrary, if knowingly indulged, to the first element of Catholic duty; but
in matters of conduct, of ritual, of discipline, of politics, of social life,
in the ten thousand questions which the Church has not formally answered, even though she may have intimated her
judgment, there is a constant rising of the human mind against the authority of the Church, and of superiors, and that,
in proportion as each
individual is removed from perfection.
Now when the guilty are so numerous it is not humanly possible to do this, therefore one must give the whole thing up, one perceives that there can be no question of any
judgment, they are too numerous to be judged, one can not make them or
in any way manage to make them
individuals, so one must give up holding
judgment.
In the same way, the label of criminal is oppressive because it keeps
individuals from overcoming their momentarily lapses of good
judgment.
Albert Einstein: Morality Concerns Humanity, Not Gods I can not conceive of a personal God who would directly influence the actions of
individuals, or would directly sit
in judgment on creatures of his own creation.
That the
judgment of God prevails
in history, as well as
in the life of the
individual, is the meaning of the stories of the Flood and the tower of Babel,
in which God judges
in catastrophe the blasphemous deeds of men.