Sentences with phrase «individual judgment in»

Please rely on your individual judgment in determining whether or not to follow a suggested MMI ® navigation plus route.
The application of such criteria is even more subject to individual judgment in religion than in the controversies between competing paradigms during a «scientific revolution».

Not exact matches

While we know there is more to a person than how he or she looks, in reality, potential clients, colleagues and other individuals you encounter will make judgments based on your appearance.
Albert Einstein would later write about her, «Her strength, her purity of will, her austerity toward herself, her objectivity, her incorruptible judgment - all these were of a kind seldom found in a single individual... Once she had recognized a certain way as a right one, she pursued it without compromise and with extreme tenacity.»
In particular, when you applaud the exercise of autonomous judgment or freedom by some individual, group, or company, ask whether you would still applaud it if the individual, group, or company had values different from your own.
In January, a spokesperson said that staffers accepting payment from authorities to inform on customers «would violate company policy,» calling it «purely poor individual judgment
Check out this free search tool and find information about individuals that have been named in SEC court actions or administrative proceedings and had judgments or orders issued against them.
In decisions from Roe through Casey, the Court has precisely left matters of life and death to the private judgment of individuals.
Atheist morality is without any objective basis and, if followed with integrity, doesn't allow them to act against others who act contrary to their moral system (as they insist that each subjective moral judgment is equal in value, all being based purely on individual feelings).
Men, one by one, now had status, each in his own right, and the sense of equity, no longer satisfied by mass judgment on mass sin, demanded fair play for every individual.
On judgment day, I don't want to try to rationalize why I voted for a cult member who caused souls to be damned, by feebly explaining that I was more concerned about repealing Obamacare, preventing a redistribution of wealth, preventing abortion (those lives are in heaven), preventing gay marriage, and restoring individual liberties.
Up to now our attention has been focused on the last things in the lives of individuals: personal death, particular judgment, immortality, an interim state, heaven / hell, and bodily resurrection.
But even without such a heretical solution she will realize that in view of the complicated conditions of our time in the moral sphere, too, many cases can no longer be decided directly by the official judgment of the Church, but must be left to the individual conscience guided by the great norms of the gospel which she announces.
«Mr. Graham's calling is not to pass judgment, but to proclaim the biblical truth that Jesus is the only way to heaven (Jn 14:6), allowing every individual and group to fall along that plumb line...» «He further stressed that salvation is the work of Almighty God, and that only He knows what is in each human heart,» the statement said.
The church's prophetic word must be heard in the public sector, searing in judgment against those actions, both individual and systemic, which continue patterns of oppression based on strength or race or sex or tradition.
There is an eschatology of the individual with reference to concepts of heaven, hell, final judgment, and in general of «eternal life.»
There is a period in which individual souls can reflect and assess their most recent life, but there's no formal judgment and everybody essentially goes to the same dimension.
Yet a third quality inherent in this totalitarian system was a suspension of normal values of common sense and individual judgment.
However, it is desirable in schools to shift the weight strongly in the direction of individual discursive qualitative judgments and to reserve the numerical ranking solely for situations where competitive ratings are of the essence, as in scholarship allocation, honors citations, and certain job placement recommendations.
After describing in some detail the principle of complementarity in physics, Austin suggests that images of God as Father and as Judge are complementary models used to interpret individual and corporate experience.24 The prophet Amos, he points out, interpreted events in Israel's history primarily in terms of God's judgment, while Hosea understood events in terms of God's forgiveness.
And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.
Given two assumptions, standard in economic theory, the judgment that individual selfishness promotes the common good should work.
Significantly too, it was in this context — as an answer to the social problem of relations between the circumcised and the uncircumcised in the church and not as a solution to individual guilt and fear of judgment — that Paul first wrote the formula, «justification by faith and not by the works of the law» (Galatians 2:16).
It is this crisis that leads to the declaration's central judgment: that fighting against Americans and their allies — civilians and soldiers — is an individual duty for every Muslim who can do so in any country where that is possible.
I am talking about us as individuals trying to sit in judgment on other people about the decisions they have made in their own lives.
Our ideal is to train them in individual initiative, to develop independent judgment and control, to throw them on their own resources — which is excellent when they have the resources!
Individuals may or may not agree with this judgment; but its very existence in the form of law is a social fact putting the weight of the collective conscience behind a positive conception of the rights of men.
Before the individual can be properly related to the community and be a force of union and liberation for others, the individual must conquer the forces of moral disintegration in himself; he must be at peace with himself; he must conquer fear, hate suspicion, false judgments, ignorance, prejudice, etc..
In earlier statements, the ACOG defended the individual judgment of the physician in determining what is medically indicated as a buttress against laws criminalizing partial - birth abortioIn earlier statements, the ACOG defended the individual judgment of the physician in determining what is medically indicated as a buttress against laws criminalizing partial - birth abortioin determining what is medically indicated as a buttress against laws criminalizing partial - birth abortion.
If an individual doctor believes it is in the best interest of the patient's health to perform a particular method of abortion, then this judgment must be defended.
«The Assisted Dying Bill would allow individuals to participate actively in ending others» lives, in effect colluding in the judgment that they are of no further value.
It is no coincidence that the near unanimous judgment of science fiction writers is that a world dominated by technological hardware is a world in which individual human self - identity is missing.
The classical picture of judgment is that of an individual, his or her life finished, standing before God as their life is weighed in the balance, then receiving the fair judgment that determines his or her eternal fate.
In political and social thought, no Christian has ever written a more profound defense of the democratic idea and its component parts, such as the dignity of the person, the sharp distinction between society and the state, the role of practical wisdom, the common good, the transcendent anchoring of human rights, transcendent judgment upon societies, and the interplay of goodness and evil in human individuals and institutionIn political and social thought, no Christian has ever written a more profound defense of the democratic idea and its component parts, such as the dignity of the person, the sharp distinction between society and the state, the role of practical wisdom, the common good, the transcendent anchoring of human rights, transcendent judgment upon societies, and the interplay of goodness and evil in human individuals and institutionin human individuals and institutions.
The Asbury Seminary professor said he interprets the term «taken» in this context «of the long history of Israel's being taken away into exile, and individuals being taken away for trial and judgment, including Jesus,» he said.
In fact, the judgment essentially depends upon the theological values of the individual exegete.
And so instead of theology being a set of - conceptual accommodations [to special interests] it looked to me as if theology should have a disciplining effect on the individual... to make belief in God, judgments and confidence in one's own self plausible through old - fashioned things like repentance, faith, hope, love.
We have learned from the Enlightenment and its Marxist negative image some bad lessons: a self - righteous view of human nature, individual or collective, a good - evil dichotomy in our judgment on others and in our social action, a shallow sense of human community, and an exaggerated confidence in the power of human beings to manage and control their own destinies.
Emmet acknowledges the selective and partial character of metaphysics, in which judgments are influenced by cultural assumptions and individual sensitivities.
Because we dare not speak for God presumptively (as you've seen some TV preachers do in pronouncing certain public events as unmistakably God's judgment for specific sins), we should pursue a reverent agnosticism about why individual bad things happen.
I have encountered the question in my own ministry and I find it to be distracting and unhelpful, in part because it assumes that individual judgment trumps a community of people committed to truth - telling.
The judgment that this was needed was lessened by the discovery by advanced thinkers in the eighteenth century that when all seek their individual benefit, the result produces benefits for the whole society.
But in the early stages, when a new contender first challenges an accepted paradigm, the criteria do not yield an unambiguous verdict; the experimental evidence and the relative weights assigned to diverse criteria are debatable and subject to individual judgment.
For example, the propositions expressed in the individual sentences of a novel do not cry out for judgment as to their truth or falsity.
As so very often, we have picked a virtue (or quasi-virtue) that we like the sound of - in this case open - mindedness - and placed it on an artificial pedestal, abstracted from any context that might help us come to a considered judgment about its merits in individual circumstances.
Now this tendency, through the influence of grace, is not often exhibited in matters of faith; for it would be incipient heresy, and would be contrary, if knowingly indulged, to the first element of Catholic duty; but in matters of conduct, of ritual, of discipline, of politics, of social life, in the ten thousand questions which the Church has not formally answered, even though she may have intimated her judgment, there is a constant rising of the human mind against the authority of the Church, and of superiors, and that, in proportion as each individual is removed from perfection.
Now when the guilty are so numerous it is not humanly possible to do this, therefore one must give the whole thing up, one perceives that there can be no question of any judgment, they are too numerous to be judged, one can not make them or in any way manage to make them individuals, so one must give up holding judgment.
In the same way, the label of criminal is oppressive because it keeps individuals from overcoming their momentarily lapses of good judgment.
Albert Einstein: Morality Concerns Humanity, Not Gods I can not conceive of a personal God who would directly influence the actions of individuals, or would directly sit in judgment on creatures of his own creation.
That the judgment of God prevails in history, as well as in the life of the individual, is the meaning of the stories of the Flood and the tower of Babel, in which God judges in catastrophe the blasphemous deeds of men.
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