Sentences with phrase «individual judgment of»

If there is no harm, then this distribution of rents will pay back to everyone equally for consent to share this common resource, and the reinvestment from this system of rents will stimulate new and better solutions to pressing problems based on the individual judgment of each investor.

As in most cases there is no ready - made answer; it is subject to the sound and very individual judgment of the parents.

In earlier statements, the ACOG defended the individual judgment of the physician in determining what is medically indicated as a buttress against laws criminalizing partial - birth abortion.

Of course you leave it to the individual judgments of readers, but with millions of titles to choose from, how do you make an informed choice without mediation by people whose opinions and taste you recognize and respect?

Not exact matches

Albert Einstein would later write about her, «Her strength, her purity of will, her austerity toward herself, her objectivity, her incorruptible judgment - all these were of a kind seldom found in a single individual... Once she had recognized a certain way as a right one, she pursued it without compromise and with extreme tenacity.»

«So what bootcamp does is really expose individuals to a lot of teams and allows them to make their own judgments,» Fedorov said.

In particular, when you applaud the exercise of autonomous judgment or freedom by some individual, group, or company, ask whether you would still applaud it if the individual, group, or company had values different from your own.

The various emotions of literally millions of individual investors can combine to turn the market into an impersonal beast, willing to swallow you and your money whole, just like a riptide can pull both an inexperienced swimmer and an Olympian to the depths of the sea without judgment.

Fox - Genovese writes, «For although the Constitution prohibits the establishment of specific churches and prescribes a tolerance for different faiths, it presupposes a fundamental Christian ethic and does not leave matters of life and death to the private judgment of individuals.»

On appeal, the U.S. Supreme Court affirmed the Missouri judgment but drew up far short of recognizing a right of individual patient autonomy.

In decisions from Roe through Casey, the Court has precisely left matters of life and death to the private judgment of individuals.

Men, one by one, now had status, each in his own right, and the sense of equity, no longer satisfied by mass judgment on mass sin, demanded fair play for every individual.

«Shouldn't we follow the tradition rather than the judgments of an individual scholar?»

On judgment day, I don't want to try to rationalize why I voted for a cult member who caused souls to be damned, by feebly explaining that I was more concerned about repealing Obamacare, preventing a redistribution of wealth, preventing abortion (those lives are in heaven), preventing gay marriage, and restoring individual liberties.

Up to now our attention has been focused on the last things in the lives of individuals: personal death, particular judgment, immortality, an interim state, heaven / hell, and bodily resurrection.

But even without such a heretical solution she will realize that in view of the complicated conditions of our time in the moral sphere, too, many cases can no longer be decided directly by the official judgment of the Church, but must be left to the individual conscience guided by the great norms of the gospel which she announces.

But the man who, conscious of himself as an individual, judges with eternal responsibility, he is slow to pass judgment upon the unusual.

«Mr. Graham's calling is not to pass judgment, but to proclaim the biblical truth that Jesus is the only way to heaven (Jn 14:6), allowing every individual and group to fall along that plumb line...» «He further stressed that salvation is the work of Almighty God, and that only He knows what is in each human heart,» the statement said.

The church's prophetic word must be heard in the public sector, searing in judgment against those actions, both individual and systemic, which continue patterns of oppression based on strength or race or sex or tradition.

There is an eschatology of the individual with reference to concepts of heaven, hell, final judgment, and in general of «eternal life.»

Also, once we have recognized that our way of dealing with other types of creatures is subject to ethical judgment through and through, should our concern be more with species, with ecosystems, or with individual animals.

Yet a third quality inherent in this totalitarian system was a suspension of normal values of common sense and individual judgment.

However, it is desirable in schools to shift the weight strongly in the direction of individual discursive qualitative judgments and to reserve the numerical ranking solely for situations where competitive ratings are of the essence, as in scholarship allocation, honors citations, and certain job placement recommendations.

Therefore, education should be universal, socially oriented, aimed at the development of mature judgment, and cognizant of individual differences.

This demand makes more comprehensible God's double aspect of love and justice: judgment is the individual's judgment of himself when he cuts himself off from relationship with God.

After describing in some detail the principle of complementarity in physics, Austin suggests that images of God as Father and as Judge are complementary models used to interpret individual and corporate experience.24 The prophet Amos, he points out, interpreted events in Israel's history primarily in terms of God's judgment, while Hosea understood events in terms of God's forgiveness.

And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.

Significantly too, it was in this context — as an answer to the social problem of relations between the circumcised and the uncircumcised in the church and not as a solution to individual guilt and fear of judgment — that Paul first wrote the formula, «justification by faith and not by the works of the law» (Galatians 2:16).

We have already pointed to the earlier beginnings of that concern with the end - time at which, it was believed, both nations and individuals would come up for final judgment.

Individuals may or may not agree with this judgment; but its very existence in the form of law is a social fact putting the weight of the collective conscience behind a positive conception of the rights of men.

From the parable of the Good Samritan, to the several quotations attributed to the Teacher wherein he emphasizes that it is our treatment of our fellow man, and especially the poor, needy, downtrodden, sick, young, old, sinner & believer alike that will serve as the primary basis for our individual judgment come the Day we face our God.

Before the individual can be properly related to the community and be a force of union and liberation for others, the individual must conquer the forces of moral disintegration in himself; he must be at peace with himself; he must conquer fear, hate suspicion, false judgments, ignorance, prejudice, etc..

If an individual doctor believes it is in the best interest of the patient's health to perform a particular method of abortion, then this judgment must be defended.

He has strong individual motivations; human qualities such as creative imagination and personal judgment are essential, as Polanyi has pointed out.8 But only limited aspects of the scientist's personality are directly related to the work itself.

It would seem that the conscientious judgment of the individual physician chosen by the patient is paramount only when this facilitates abortion.

«The Assisted Dying Bill would allow individuals to participate actively in ending others» lives, in effect colluding in the judgment that they are of no further value.

It is no coincidence that the near unanimous judgment of science fiction writers is that a world dominated by technological hardware is a world in which individual human self - identity is missing.

The classical picture of judgment is that of an individual, his or her life finished, standing before God as their life is weighed in the balance, then receiving the fair judgment that determines his or her eternal fate.

In political and social thought, no Christian has ever written a more profound defense of the democratic idea and its component parts, such as the dignity of the person, the sharp distinction between society and the state, the role of practical wisdom, the common good, the transcendent anchoring of human rights, transcendent judgment upon societies, and the interplay of goodness and evil in human individuals and institutions.

An individual can profit greatly by the criticism of his fellows yet he will realize that they are judging him by standards which are neither his own nor God's, that he is both a worse and a better man than their judgments indicate, and that the greatest service they can render him is to call him back to his own best self.

Thus, Saliers doesn't sharply distinguish between reason and emotion, but allows only the relative judgment that some emotions are more or less reasonable, depending on the history and circumstances of the individual embodying the emotion.

My concern here is not to defend the notion of the autonomous individual» a problematic enough notion, but one for which there is at least something to be said» but, instead, to puzzle over the casual nature of Meier's judgment.

The Asbury Seminary professor said he interprets the term «taken» in this context «of the long history of Israel's being taken away into exile, and individuals being taken away for trial and judgment, including Jesus,» he said.

When consciousness disappears permanently, a decision to die becomes the responsibility of others, who may reach the judgment that for all practical purposes life for an individual has concluded and that therefore artificial supports need not be maintained.

In fact, the judgment essentially depends upon the theological values of the individual exegete.

When moral rules and selves are abstracted from the normative traditions that give them substance and the social contexts that makes them concrete, «values» become little more than sentiments, moral judgments, expressions of individual preference.

The privilege and duty of individual judgment which are of the essence of Protestantism did not prevent co-operation.

And so instead of theology being a set of - conceptual accommodations [to special interests] it looked to me as if theology should have a disciplining effect on the individual... to make belief in God, judgments and confidence in one's own self plausible through old - fashioned things like repentance, faith, hope, love.

Rationality as the distinguishing generic feature is both too broad (would tolerate inclusion of judgments and events which are rational, but actually or potentially destructive of an individual or of a civilization) and too narrow (since not all civilizing processes and possibilities are necessarily rational).

But any judgment as to individual identity is output and is regulated by its principle of continuity.