Addiction to self - abuse not only affects
individual leaders of the church but is also integrated into the structure.
Not exact matches
The proper course, it seems to me, is for
church leaders and people
of good will to make every effort to connect the human - rights project to an affirmation
of the essential interplay between
individual rights and democratic values.
For one that is so eager to point out the nuances between
individuals who leave the
church and those who leave to follow Christ, you are equally eager to groups all kinds
of church bodies and
leaders together.
The Sunday following Trump's order,
leaders of eight evangelical organizations involved with the Evangelical Immigration Table released a letter to the president and vice president, saying, «While the US has... received only a fraction
of 1 percent
of the world's refugees annually, we believe the refugee resettlement program provides a lifeline to these uniquely vulnerable
individuals and a vital opportunity for our
churches.»
The diversity
of individual pursuits also calls into question the issue that opened the conversation: What is the
churches» financial responsibility to provide seminary training for its
leaders?
The absence
of consensus on important public issues means that the power
of the
churches to influence public policy tends to be proportional to the charisma and prestige
of individual church leaders.
The Alliance, which has 20,000
individual members, 3,500
churches, 700 organisations and 79 denominations as members, has a council
of reference made up
of more than 80
church leaders and
leaders of Christian organisations from around the country.
Individuals and
church leaders have made strenuous efforts to overcome apartheid, but rank - and - file members
of mainline
churches have not really resisted apartheid.
The
church becomes one more dehumanising «thing» (seeing people as things called sinners, or bums on pews, or soldiers in the work
of the
church, or worship
leaders, or whatever) more concerned with making sure the
church / congregation / denomination survives than with seeing the
individuals live.
Since pastors are free to make political endorsements as
individual citizens, just not in their official capacities as
leaders of the
church, supporters
of the Johnson Amendment contend that rather than restricting political speech, the rules protect nonprofits from lobbying interests.
Whatever form it takes, the abuse
of power by a Christian
leader, whether in a local
church setting or by someone with an international platform enhanced by TV exposure, can have a deep and corrosive impact on the faith
of individual believers.
Christians must organize demonstrations, the
leaders of its
churches must make public statements, and
individuals must begin collecting signatures — all to prevent the
leaders of our nation from engaging in an immoral and unwise war.
Knowledge about
individual community
leaders, the history and development
of a town, the way decisions are made in its institutions and social groups, the deals being made in the world
of politics and business, the norms and values in the arts and sciences, the presuppositions and operational concepts
of the professions — this is grist for the mill
of a core group which has the responsibility
of planning strategy for the mission
of a particular
church in an American community.
I have seen some
leaders bring correction and have it birth life because very clearly the heart
of the
leader was clean, filled with love for the
individual and the
church.
Those
of us who are aware
of individual and structural racism in the
church must continue to point it out, facilitate discussions, speak the truth in love, challenge our pastors and
leaders, pray for healing and work for justice.»
Historic
churches and
individual historic
leaders must adapt to the new reality
of the religious field in Latin America: a market situation in which institutional loyalties are precarious, middle - class denominationalism is in decline and the Protestant community is overwhelmingly Pentecostal.
I would hope that as
leader of the Catholic
church he would recognise that Christ died so that all men could be equal and accept our rights as
individuals here in the Falklands Islands.
Instead,
individual church and school
leaders, local philanthropists, and a range
of social entrepreneurs have developed and grown innovative and (by Catholic - school standards) radical approaches.
Church leaders are often on the front line
of intervening with
individuals and families when they are facing difficulties and we are here to help with questions and concerns that may arise when these circumstances become confusing or difficult.