Sentences with phrase «individual relations people»

Verdun is quite a unique game when it comes to community whereas the focus lies very much on the individual relations people form within the squads they create.

Not exact matches

He notes that the stylized individual with earnings that track the YMPE closely over an entire working career are rare and that replacement rates for people who have lifetime average earnings close to the YMPE often have replacement rates from OAS and CPP well below 40 %, as a result of fluctuations in their earnings in relation to the YMPE.

«People tend to confuse what the government can do with what these individual companies can do,» said Karen Kornbluh, a senior fellow for digital policy at the Council on Foreign Relations and former ambassador to the Organization for Economic Cooperation and Development under the Obama administration.

We do not know whether persons in this group, while moved by the presence and claims of individuals with whom they are in face - to - face relations, may, on another level, be oblivious to and unmoved by more impersonal social structures and practices that consistently put and keep persons in situations of oppression and deprivation.

It focused on human history in contrast to nature, or on the individual person in relation to God.

If you do not live in some out - of - the - way place in the world, if you live in a populous city, and you direct your attention outwards, sympathetically engrossing yourself in the people and in what is going on, do you remember each time you throw yourself in this way into the world around you, that in this relation, you relate yourself to yourself as an individual with eternal responsibility?

His affirmation of the individual seemed wholesome up to a point, but he did not give sufficient attention to persons in relation to one another.

To cut short an argument, I will affirm that all beauty depends upon relation of an experience to something other than that experience, and other than relation merely to the past experience of one and the same person or individual.

The individuals in these groups, moreover, are regarded as cells of an organic whole rather than as persons interacting with each other in relations some of which are of a more and some of a less determined nature.

In Kierkegaard's earlier works are found the germ of some of Buber's most important early and later ideas: the direct relation between the individual and God in which the individual addresses God as «Thou,» the insecure and exposed state of every individual as an individual, the concept of the «knight of faith» who can not take shelter in the universal but must constantly risk all in the concrete uniqueness of each new situation, the necessity of becoming a true person before going out to relation, and the importance of realizing one's belief in one's life.

Every individual is a person necessarily embedded in a range of multiple relations, and therefore, no one is really independent in anything but a relative sense; no one is truly autonomous.

This conception must not only be able to deal with the individual in isolation and in terms of individual complexes and aspects of his personality but also as a whole person in relation to other persons and to society.

Instead of viewing persons as individual atoms related to one another through contracts and market transactions, we view people as persons - in - community, valuing the relations that constitute community.

In distinction to it he now set the sphere of the «social» in which many individual existences are bound into a group with common experiences and reactions but without any personal relation necessarily existing between one person and another within the group.

But without the ability to enter relation and cursed with the arbitrary self - will and belief in fate that particularly mark modern man, the individual and the community become sick, and the I of the true person is replaced by the empty I of individuality.

Similarly, because we tend to associate «person» with the human body - mind individual abstracted from his relation to the Thou, we forget that he is only a «person» when he is actually or potentially in such a relation and that the term «personal» applies as much to the relationship itself as to the members of the relation.

Key concepts in the new consciousness are: subject, felt relations, internal relations, sympathy richness of experience, creative solitude, hope, faith affection new being, ultimate concern (= God), compassion and God's action in the world as internally related to all individual entities from protons to people.

A nation must be subject to the same divine laws of social justice and moral responsibility in relation to its own citizens and to other nations as is the individual person.

Is the creation of the soul of man at the beginning of the history of humanity and at the beginning of the individual life of each particular person, as this is understood by traditional Christian philosophy and the Church's magisterium (as a truth of faith), an exceptional, extraordinary occurrence whose special ontological features contradict everything that is otherwise understood regarding the relation of the first cause to second causes?

The theologian might add that for each person the basic religious questions deal with the significance of his individual life — the only one each of us experiences from the inside — and his relation to the singular God, who is never one of a general class of objects.

If one were to draw a diagram with a point at the center to indicate the individual person and a series of concentric circles for his major relations in society, the first circle would represent the family and the second his economic life.

Secondly, the opposite danger exists, that of cultural leveling... In this way one loses sight of the profound significance of the culture of different nations, of the traditions of the various peoples, by which the individual defines himself in relation to life's fundamental questions.

It is true, as Hall points out, that for Whitehead ordering principles are «immanent» within particular occasions (see UP 261 - 70), but in most cases those ordering principles also reflect the «mutual relations» of individuals, as well as the «community in character» pervading groups or societies of individuals (AI 142).13 This is particularly true of persons: the relations between occasions which constitute the human body and brain, and the «community of character» of the succession of personal experiences, give an essential element of unity to human experience.

The useful and practical significance of the notion of «real elite» depends on the degree of reality ascribed to the individual person in relation to the group to which he belongs.

The figure of the church as the body of Christ, in which the individual cells have no direct relation to the head, needs to be complemented by the figure of the people of God, in which the individual persons can have direct access to their Lord.

But she or he does approach that fullness through communion with other persons and creatures, each of whom in their relations with God and with others fill out aspects that would be lacking for any one individual.

I think a healthy sex life leads to more well - rounded, sound - of - mind psyches and individuals, and it is unfair to scar people's psyches in relation to these things by parading them as evil.

Fascists are against individuality; the expression of liberty, and view individuals only in relation to their people.

A statement issued and signed by Joseph Osei - Oppong Brenya of the Media Relations and ICT Department of NEIP, indicated «it has come to our notice that some unscrupulous individuals are using the name of NEIP to defraud people.»

Albert - László Barabási [3] showed that the relation between the number of links an individual has and the number of people having that specific number of links is exponential.

There are numerous dating sites present over the Internet that aim to provide individuals a platform where they can meet other people and make some good relations.

The Canadian sociologist Erving Goffman (1963) defines stigma in two ways: the public one, which includes the reaction of society toward individuals with mental illness, and self - stigma, or the feelings that people with emo tional distress have about themselves and their relation to «normals.»

It helps in building individual and professional relations and estimates the knowledge of different people working in the business culture.

Being low on savings make most people wary of going for a Canada mortgage, but lots of individuals take the advantage of sharing the expenses, payments and ultimately the house with some friend or relation by going for a joint Canada mortgage.

Registration as a CTA is required by the National Futures Association for individuals or firms who provide advice on commodities trading, unless one of the following requirements are met: advice is given to a maximum of 15 people over the past 12 months and the individual / firm does not hold itself to the public as a CTA; the individual / firm is engaged in one of a number of businesses or professions listed in the Commodity Exchange Act or is registered in another capacity and the advice given in relation to commodities investing is incidental to the individuals profession or the firm's principal business; or the advice being provided is not based on knowledge of or targeted directly to a customer's commodity interest account.

To support, assist or help individuals suffering from melanoma To support the families and carers of, and any other persons interested in, sufferers from melanoma To undertake education and the dissemination of information in relation to melanoma generally To establish and maintain mole clinics to assist in the early detection and prevention of melanoma

Noting the way capitalism circumscribes life to a relation with the market, Allan Sekula writes «[t] hese forces sought to organize people as atomized «private individuals,» motivated en masse by the prospect of consumption, thus liquidating other dangerously oppositional forms of social bonding.»

Candice Breitz explores the dynamics which turn a person into a unique individual in relation to a larger community.

Without doubt, beneath all flesh, soul, and social circumstance, what all members of the human race will always have in common (besides a similar bone structure) is their link to the larger collective, familial relations that connect individuals: each person is also another's mother, father, sister, brother, son, or daughter.

Advising an UHNW individual and an English company in relation to a potential claim arising out the breach of a non-disclosure agreement entered into with another individual to protect the first individual's privacy, where both people are in the public eye.

«[S] exual orientation'to refer to each person's capacity for profound emotional, affectional and sexual attraction to, and intimate and sexual relations with, individuals of a different gender or the same gender or more than one gender.»

penalizes the defendant for engaging in public participation «plaintiff» means a person who initiates or maintains a proceeding against a defendant; «proceeding» means any action, suit, matter, cause, counterclaim, appeal, or originating application that is brought in the Supreme Court or the Provincial Court, but does not include a prosecution for an offence or a crime; «public interest» means the whole of the subject matter invites public attention, or a matter in which the public has some substantial concern because it affects the welfare of citizens, or one to which considerable public notoriety or controversy has attached; «public participation» means communication or conduct aimed at influencing public opinion, or promoting further lawful action by the public or any government body, in relation to an issue of public interest; «Strategic Lawsuit Against Public Participation (SLAPP)» means a claim that arises from a form of expression or public participation, by the person against whom the claim is asserted that was made in connection with an official proceeding or about a matter of public interest; Purposes of this Act: 2 The purposes of this Act are to a) Establish a statutory right to public participation for every individual; b) Encourage individuals to express themselves on matters of public interest; c) Promote broad participation in debates on matters of public interest; d) Discourage the use of litigation as a means of unduly limiting expression on matters of public interest; and, e) Preserve the right of access to the courts for all proceedings and claims that are not brought or maintained for an improper purpose.

In particular, it is for the domestic court to verify whether an individual questionnaire — focusing on each donor's sexual behaviour by looking at the «period which has elapsed since (his) most recent sexual relations -LRB-...), the stability of the relationship of the person concerned, or whether sexual relations were protected» (para. 66)-- can allow health practitioners to asses whether the individual is exposed to a high risk of HIV infection.

The Yogyakarta principles appear to give some guidance in this: sexual orientation is understood by the preamble to «refer to each person's capacity for profound emotional, affectional and sexual attraction to, and intimate and sexual relations with, individuals of a different gender or the same gender or more than one gender.»

In most cases, it is the regulatory body listed in the right column (not the representative body listed in the left) that has the power to authorize individuals and entities to carry out reserved activities, and that also has the power to take disciplinary action in relation to those same persons.

Section 52 of CJA 1993 sets out the three offences of insider dealing: section 52 (1) creates the basic dealing offence providing that an individual who has information as an insider is guilty of insider dealing if: he deals in securities that are price - affected securities in relation to the information; and such dealing occurs on a regulated market or the individual relies on a professional intermediary or is himself acting as a professional intermediary; section 52 (2) creates two secondary offences: encouraging another person to deal ie an individual who has information as an insider encourages another person to deal in securities that are price — affected securities; or disclosing information ie an individual who has information as an insider discloses the information otherwise than in the proper performance of his employment, office or profession to another person.

The Quebec Civil Code, which governs relations between private persons, treats common - law spouses as two independent individuals, regardless of the length of their union.

Since these provisions only relate to whistleblower actions in relation to the covered entity, disclosure of protected health information to expose malfeasant conduct by another person, such as knowledge gained during the course of treatment about an individual's illicit drug use, would not be protected activity.

The law, in general and until recent years, has taken a somewhat romantic view of the nearest relation, defining such an individual either in terms of blood link or intimate relationship, as being the person most likely to be concerned with another's welfare.

It is also a given that under the pressure of «the bottom line» (if anything, worsened in times of «austerity»), even well - meaning people can fail to take safety measures that afterwards appeared obvious and entirely necessary, and historically even those «well - meaning» employers, administrators and businessmen have not «covered themselves in glory» in relation to protection of individuals.