Sentences with phrase «individuals feel as»

At times individuals feel as if hiring a lawyer is something that only people with money do.

The individual feels as if he or she is having a part in the project, thus voluntarily becoming invested in it.

«The ultimate aim of the Fellowship can only be to intensify our sense of kinship with the universe to the mystic degree - to that point when the individual feels as if he and the universe were madly in love with one another», Younghusband said in a talk at Westerham in Kent (31).

The individual feels as though they are less agitated and anxious and therefore able to perform better and have higher quality of life.

This can make an individual feel as though they are not sufficient enough.

Overall, surgical error claims are difficult to prove and litigate, which may leave many individuals feeling as though they have no means to secure the compensation they deserve.

Not exact matches

They also love feeling cared about as individuals, says Broadbent.

As a boss, you might feel the need to make sure everything goes perfectly — down to the individual steps your employees take en route to their ultimate goals.

As individuals, giving back to our communities makes us feel good, causes us to be more socially aware, and helps us bond with our colleagues as we team up to help those in neeAs individuals, giving back to our communities makes us feel good, causes us to be more socially aware, and helps us bond with our colleagues as we team up to help those in neeas we team up to help those in need.

Younger people, for example, «are more likely to associate happiness with excitement, whereas older individuals are more likely to experience happiness as feeling peaceful.»

I don't have any hard data to back this up, but I'm increasingly getting the feeling that if you were to inform yourself of what's going on in the world solely by using Twitter, you'd probably go through life as a very angry individual.

As the marketing onslaught proliferates, consumers — more than anything — want to feel like individuals.

According to Southern, this has left many individual YouTubers feeling the whiplash as they try to solve for changes that affect their ability to effectively reach their own audiences.

Company leaders can foster an organizational climate conducive to individual growth through practices that make employees feel heard and supported — regardless of title or tenure — such as:

«Holiday» gifts, as in the December holidays, often feel burdensome, and not just for individuals.

With the volatility in the stock markets and financial sector, we feel as a company, that it is extremely important for individuals to be more diversified in there investments now, then at any other time in American history.

If they're unable to clearly describe their process or if you feel you're being told what you want to hear, make sure to ask as many follow - up questions until you feel comfortable or perhaps veer away from working with that individual.

Feel free to post an address in the comments still as some generous individual (s) may still wish to donate.

As broad market conditions have been eroding over the past month, subscribers of The Wagner Daily newsletter who have been following the signals of our market timing system should be quite happy now because they would have been out of all long positions of individual stocks just a few days before last Friday's (October 19) big decline, thereby avoiding substantial losses and the pain that is now being felt by traditional «buy and hold» investors right now.

This demonstrates that the company has faith in its employees and establishes the culture as one that promotes individuals stepping outside of their normal which prevent feelings of stagnation.

As one might expect, the majority of individuals expressing this concern had little - to - no savings, but interestingly, 25 % of those with more than # 250,000 in savings still felt they weren't saving or hadn't saved enough for retirement.

Liberal humanism sees the individual's feelings, rights and values as society's most important watermark.

The impacts, which include what's known as de-skilling as well as poverty, are felt by communities, not just households and individuals.

Everyone feels the need to be recognized as an individual or member of a group and to feel a sense of achievement for work well done or even for a valiant effort.

Atheist morality is without any objective basis and, if followed with integrity, doesn't allow them to act against others who act contrary to their moral system (as they insist that each subjective moral judgment is equal in value, all being based purely on individual feelings).

It takes the individual effort of each person deciding to feel that way, and we can encourage it through something as simple as a «party mindset,» where we celebrate the things that are good rather than focusing on the things that are bad.

Now this is Leibnizian, and the source of the trouble is that no provision has been made for a dimension of divine freedom directed toward concrete individuals as such, a dimension of freedom which lies within the «weaving» itself of God's feelings for actual occasions.

Our faith is individual and all of those who follow Christ, as we feel the spirit lead in our own lives, will end up down stream eventually (He who began a work within us is faithful to complete it.)

When we are made to feel guilty for something as integral to human nature as s @x then the squelching of those urges is harmful to individuals and couples alike.

Thus Keen urges as a prescription for the «dis - eased» individual that his «real, literal, carnal body» be «resensitized and educated in the sacredness which lies hidden in its feelings.

As we have said, many individual AA's do recognize the symptomatic nature of selfishness and negative feelings.

Like the Leibnizian monad, the occasion is individuated by its individual essence, its particular perspective; but unlike the Leibnizian monad this essence is not predicated of the occasion as a substantial substratum, but enters into the inner constitution of the occasion as «a vector transmission of emotional feeling» or, in the language of physics, «the transmission of a form of energy» from past occasions via the eternal objects that communicate the emotional form and make possible the subsequent reenactment by the prehending occasion (PR 315 / 479f.).

When it becomes a basic part of our regular worship and educational program, the tension between its implications and the normal life of the congregation, as well as the normal lives of the individual members, will be more keenly felt.

Man as an individual and as a collective is composed of lights and shadows; he alternates between feelings of helplessness and of power.

If we are to build a world of liberty, equality and fraternity, then believers and non-believers must feel free to be just that, equal in their right to live as individuals and in community in accord with their convictions; and fraternal in their relations with one another.

Process 26), or an «ultimate individual fact» which he says «must be describable as process» (Modes 120, Adventures 199, emphasis added), or the self that determines itself (Modes 131), or the «substantial activity of individualization» (Science 123), or when he also says «the subject of the feeling is causa sui» and any feeling is impossible to understand «without recourse to the whole subject» (Process 221, emphasis added).

For Schleiermacher, as we have seen, 20 the essence of religion lay in the individual's feeling of dependence upon the Infinite.

«In all my years as a campaigner,» said secular activist Claire Rayner, «I have never felt such animus against any individual as I do against this creature.

It is a melancholy with which I suspect we are all familiar at some level, as individuals and as a race, something that haunts us and of which my sadness is only a fragmentary reminder» the feeling of having lost paradise.

6 In a conformal feeling, an eternal object already ingressed as characterizing the subjective form of an individual objectification given for a nascent occasion is reingressed as a character of the subjective form of the nascent subject's prehension of that objectification (PR 476, 364, 78).

As a result of the process of concrete relationality, qualities emerge as bridges linking this event to that; relating individuals to each other by way of sympathetic social feeling; binding the values of the past to the exigencies of the present; connecting through action what is ideal to what is immediate and actuaAs a result of the process of concrete relationality, qualities emerge as bridges linking this event to that; relating individuals to each other by way of sympathetic social feeling; binding the values of the past to the exigencies of the present; connecting through action what is ideal to what is immediate and actuaas bridges linking this event to that; relating individuals to each other by way of sympathetic social feeling; binding the values of the past to the exigencies of the present; connecting through action what is ideal to what is immediate and actual.

the real funny thing is that because individuals as yourself do nt have religion in your lives you feel the need that no one else does either.

The sense of the world as a unified whole is not constituted by a separate physical feeling in addition to the causal and transmuted feelings whose data are either single actual entities or a nexus of individuals.

«Speculative truth begins to appear but a shadow of individual minds,» she wrote, «agreement between intellects seems unattainable, and we turn to the truth of feeling as the only universal bond of union.»

The physical prehension as conformal feeling, we have said, reproduces the object by assuming the subjective form of one of its prehensions, but as vector it is, and remains throughout the «life» of the subject, an essential relation to that individual object as other, as there and then.

By III.1.2, 8 - 11, we find the customary, second sense of «objective datum» as pertaining to individual feelings.

He felt that individuals living within a society must obey the rules of the government as well as those laws proscribed by their religion.

Its wording is somewhat ambiguous, and he may have remembered it as deriving the mental pole from the physical pole, thus endorsing the particularization of that doctrine with respect to individual feelings.

Or it might be more accurate to say this: We feel that certain values more important than our mere individual personalities have been violated, and it is only because we are committed to those values that we ourselves, indirectly as it were, become victims of an outrage.

Early on in that work, James defines religion as «the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine.»