And the government is forced by politically
influenced identity groups and the mainstream media.
Not exact matches
Don't waste your parental
influence on things like length of hair, which is a powerful symbol of peer
group identity and the strength of youth to defy the establishment.
Not the haburah fellowship meal celebrated by a
group of Pharisees; no such meal existed (J. Jeremias, Eucharistic Words of Jesus [1965], pp. 30 f.) Not the Qumran communal meal anticipating the «messianic banquet», for all that this may have
influenced the Christian practice, because that is simply a special meaning given to the regular communal meal at Qumran, whereas our evidence indicates that the Christian practice was something out of the ordinary which the early Christians did and which helped to give them a special
identity.
This analysis was supported by Munira Murza, lead author of today's Policy Exchange report, who warned: «Islamist
groups have gained
influence at local and national level by playing the politics of
identity and demanding for Muslims the «right to be different».»
Yet the same factors that
influence the
identities of individuals
influence the
identities of
groups.
In either case, dynamics of status and
identity will likely
influence group deliberation (Davidson & Moses, 2012).
Titled Source and organized by curators Melissa Staiger and Susan Ross, the
group show features work by seven contemporary abstractionists who share concerns of feminine
influence, antecedent and
identity.
He is interested in the way music provides a sense of collectivity, acting as a catalyst for particular
groups to form, shaping and
influencing people's lives and
identities.
He has participated in
group shows at the Studio Museum in Harlem, where he was an artist - in - residence, the Hammer Museum at UCLA, and the Lyon Biennale, among others.He lives and works in New York City, where he continues to investigate how national
identity influences the way people understand their place in the world.
And I would offer a similar criticism of that as well, as IMO, you neither ground that form of analogizing in a scientific manner; as I have told you, I think that your inclusion and exclusion criteria selection process is quite arbitrary, and I don't think that it is coincidence that it confirms your distinction of a
group you belong to («skeptics») from a
group you criticize («realists») in ways that (1) reaffirm a superiority in the
group you belong to and, (2) I consider to be superficial and not meaningful as compared to the vastly more important underlying similarities (e.g., the tendency toward
identity protective behavior, motivated reasoning, cultural cognition, confirmation bias, emotively -
influenced reasoning, etc.)...
But as experimental studies show, it's possible to disable or blunt culture's heuristic
influence: when people's cultural
identities are affirmed, they don't experience the threatening affective response, or are less
influenced by it, as they consider information that challenges beliefs that pre-dominate in their
group; when they can't discern a consistent connection between the cultural
identity of advocates and positions on some risk issue, they can't simply adopt the position of the advocate whom they perceive as having values most like theirs.»
It would seem to me that if you want to argue that «skeptics» are, as a
group, less
influenced by
identity and emotion in their reasoning about climate change than «realists,» you should be able to design some kind of mechanistic hypothesis for why that is the case, come up with some experiment methodology for collecting and analyzing data that would support your theory, and then collect the data and write it up.
Research results in Indonesia show that the desire to increase the number of children also
influenced by their perception of children values, such as primary
group ties and affection, adult status and social
identity and economic utility [11].
Understanding how youth's sharing of their stories, and how those are experienced by others in the
group, would further knowledge about how narrative
identity development evolves and how social interventions can effectively
influence the process.
The
influence of
group involvement on
identity development warrants further study.
The primary constructs within the hypothesized framework are: (1) social position variables — characteristics that are used within societies to hierarchically stratify
groups (race, gender, socioeconomic status); (2) parenting variables — familial mechanisms that may
influence African American adolescents well - being, perceptions of competence, and attitudes towards others in various contexts (e.g., parenting practices and racial socialization messages); (3) racial discrimination — negative racially driven experiences that may
influence feelings of competence, belongingness, and self - worth; (4) environmental / contextual factors — settings and surroundings that may impede or promote healthy
identity development (e.g., academic settings); and (5) learner characteristics — individual characteristics that may promote or hinder positive psychological adjustment outcomes (e.g., racial
identity, coping styles).