Sentences with phrase «injustice when»

If you are familiar with the law, you will not be the victim of injustice when dealing with your equals, and you will know how to answer all matters in a lawful manner.

There can be a particularly keen sense of injustice when you have been the victim of clinical negligence.

To me it is an injustice when mitigation measures are continuously delayed and watered down», says Mr Shamsuddoha from Center for Participatory Research and Development in Bangladesh.

«Indigenous women... often are the ones to call out injustice when they see it immediately.

Hopkinson's lively writing turns this historical event into a dramatic tale, beginning with a young boy's first experience with injustice when he is nearly expelled from a Virginia school for hanging a portrait of Abraham Lincoln in the classroom...

Building student agency beyond exercising grit and self - determination, to recognize injustice in current and historical contexts while building school climates that make it safe for students to employ SEL — empathy, perspective - taking, self - regulation, and social problem - solving skills — to humanely and effectively address injustice when they encounter it

The brute reality is that rough justice works both ways - it is rough injustice when neighbourhoods are terrorised by gangs,» he declared.

We know injustice when we see it - fight to eliminate it.

There are no available criteria of justice or injustice when it comes to the massive migrations of peoples over the centuries — whether in Europe, Asia, Africa, or the Americas.

So in humility and love, Jesus submitted to history's greatest injustice when He humbled Himself «by becoming obedient to the point of death, even death on a cross» (v. 8).

Nor should we fail to acknowledge the tragedy and injustice when priests who have been faithful for many years are subjected to public disgrace by the exposure of, or even no more than the unverified accusation of, a wayward act twenty or thirty years ago.

It's a rotten injustice when someone neglects to treat another with human dignity, especially if it's in the name of a belief system.

He called out injustice when he saw it, and He corrected others when it was necessary.

nothing makes the atheist more ticked off more than when you bring up GOD... God gets all the blame for all the tragedy in the world... If there wasnt a god in the first place, humans would not know tragedy or injustice when we see it... it would be a non-issue to us... survival of the fittest would not permit the emotions of love, compassion, empathy... Darwininian theory could not allow any of those and many other of the best of people's capacity for caring to surface... You cant explain it away by synapse or neurons... without a Supreme Being, there would be no sense of justice or injustice, we would not call it anything because there is no Ultimate Moral Standard to compare it.

Such social criticism is useful for subverting injustice when it is writ large; it is also useful for transcultural solidarity with different peoples and cultures.

Not exact matches

Just think of a meek and agreeable mother becoming fierce when a hospital bureaucrat gets in the way of care for her sick child, or an introvert moved to protest and organize by some injustice in the world.

Regardless of how one defines democracy, there's clearly an injustice afoot when two workers are able to certify an entire workforce simply because they happened to sign union cards on a Saturday when everyone else had the day off.

She argues that by not taking tourism seriously, governments are both failing to fully capitalize on a booming industry and leaving their countries exposed to the destructive elements that accompany foreign travel: environmental degradation, lowered living standards for the poor, sex tourism, and all the subtler injustices and annoyances that materialize when droves of foreigners arrive on your shores demanding authentic cultural experiences.

When you think of injustice, your mind might automatically go to thinking about societal ills like crime and poverty.

As much as I want to save the world... as much as when I see injustice I want to rectify, correct and change it, when all is said and done I am not the saviour.

When we look at the Bible holistically, we see the mandate is for every citizen in the kingdom of God to eradicate injustice The command is there, hidden in plain sight like a plot twist in a movie that our eyes missed because they were looking for something else.

Jesus» life is a testament to the courage to speaking out against injustice, standing up for those in need and speaking truth even when it's unpopular, and even if it means being labeled a troublemaker.

The absurd injustice of this infinite punishment is even greater when we consider that the ultimate source of human imperfection is the God who created them.

Thus, when I take an analytic perspective that abstains from immediate moral judgment, I'm giving aid and comfort to injustice.

I've been convicted before when I've seen black friends lament on social media for the lack of white Christians speaking out against injustice.

Its a sad day when our young black men do nt have the freedom to walk through certain neighborhoods without being harrased are mudered, no one has the right to just take a life just because of the color of your skin we as a people has to stand up to injustices such as this no one wants to hear the truth there is still a racial devide in America and our justice system create laws so that this kind of injustice can continue to happen rather u want to admit it are not our young black men are the prey.

Writing in Crisis, he observes that a crisis of conscience is created when the courts not only countenance the killing of the innocent but also decree, as in the Casey decision, that moral objection to such injustice is an offense against the constitutional order.

Since when does knowing something will happen mean that you have no right to appeal or voice your opinion over the injustice?

But taking a step back, Fileta counsels, re-evaluating your actions and further relying upon God will only strengthen your abilities and resolve to fight injustice, fend off apathy and move forward — even when you get exhausted.

He said, «When Christians face two clearly immoral options, we can not rationalize a vote for immorality or injustice just because we deem the alternative to be worse.»

His angry outburst aimed at the moneychangers at the Temple clearly demonstrates a man who, when push comes to shove, feels righteous indignation and reacts angrily and decisively against injustice / evil when face - to - face with it.

I don't think he went out deliberately looking to cause trouble but wasn't silent when there was injustices.

When you see injustice in your city, do you do anything about it?

That nonviolent movements often disintegrate in despair when they experience the full force of organized injustice and systemic evil is clear.

I got this line from the interesting film, Machine Gun Preacher» when Sam Childers expresses this sad reflection, overcome with the cruel injustice he's witnessing in the Sudan.

How can a person «waste» time with mere aesthetics — soothing music, pleasing art, entertaining literature — when injustice rules the nations and the decadent world marches ineluctably to destruction?

Everyone on here seems to think it was this big racist injustice, when it didn't have to do with race at all.

We have seen times when hatred led to the division of our union, and other times when our cities were set afire by racial injustice.

When I meet with petty injustices and vitriol, Rich reminds me that there is bound to come some trouble to my life, but that ain't nothing to be afraid of.

An understanding of God characteristically is ideological in this way when it suggests that the injustice from which some suffer and others benefit is not evil at all but rather is divinely sanctioned.

When we reduce this complex and important conversation to two «sides,» as though it were some kind of college football rivalry, we do such an injustice to the Bible, to Christian history, and to the millions upon millions of real people whose lives and whose futures we are discussing.

The injustice of the situation was troublesome enough, but when my friends insisted that Zarmina went to hell because she was a Muslim, I began wrestling with some serious questions about heaven, hell, predestination, free will, God's goodness, and religious pluralism.

When a community responds to injustice together, there are a lot more options for the marginalized and abused.

All humanity is debased when injustice is practiced on any fellow human being.

Alfred Neumann in Six of Them tells of a German professor of law who continued teaching in the early days of the Hitler regime, lecturing on justice with pointed reference to its subversion in the Nazi state.36 When fired from his position, the professor, his wife, and a loyal band of students publish secretly copies of his lectures and other material attacking the injustices of the regime.

«There is a call on many pastors, on many people that are in the clergy to stand up for people or for their injustices... when you look in the Bible that is what you see in the characters that stand out including Jesus himself.

This suggests that the first 6,000 years of the world's existence have been given to mankind, to do as he pleases, and following this there will be 1,000 years when Jesus Christ will rule, and instead of the chaos and injustice of man's rule there will be justice and peace.

He said the pessimist in him mocked his receipt of a degree in law when «law is ever more a hollow word, resonant but empty, in a world increasingly dominated by force, by violence, by fraud, by injustice, by avarice — in a word, by egoism»; when civil law permits «the progressive and rapid increase of oppressed people who continue being swept toward ghettos, without work, without health, without instruction, without diversion and, not rarely, without God»; when under so - called international law «more than two - thirds of humanity (exist) in situations of misery, of hunger, of subhuman life»; and when agrarian law or spatial law permits «today's powerful landowners to continue to live at the cost of misery for unhappy pariahs»; and whereby «modern technology achieves marvels from the earth with an ever - reduced number of rural workers (while) those not needed in the fields live sublives in depressing slums on the outskirts of nearly all the large cities.»

And we've seen, when issues of racial injustice flare up, vocal pro-lifers wonder why civil rights leaders don't seem as concerned about the injustice of abortion.

It's also a sign of weak faith and the hypocrisy that pervades most organized religion that preachers fear alienating their source of income by preaching on economic injustice but are real warriors when it comes to bashing gays.