Not exact matches
if the
inner of of us started with that we will find out that we were not the only ones needing to change but no Change if we do not started within our own
inner selves first «souls» because it is only our souls ride us like untrained wild horses and only with
faith and religion we are to train it for total control
of the wild horse that
lives within us all male or female!?
(Romans 3:24 - 25) Goodness had once been the work
of a strenuous will endeavoring to obey God's law; now, to Paul, goodness is the overflow
of an
inner life which by
faith has welcomed the indwelling Spirit.
According to Christian
faith, this
inner life of the spirit is more vital to human nature than the body because it is here that our desires, hopes, aspirations, joys and sorrows, motives, and ideals are located.
He has been exposed to several other
faiths, which I believe gives him a well - rounded perspective on the
inner life of men and women.
Fulton Oursler has called it «The Greatest Story Ever Told» — this story
of the coming
of Jesus to
live among men the
life of God, to save men from their sins and
inner defeat, and to impart new
life through
faith.
It appears that there is general though only implicit recognition
of the fact that a call to the ministry includes at least these four elements (1) the call to be a Christian, which is variously described as the call to discipleship
of Jesus Christ, to hearing and doing
of the Word
of God, to repentance and
faith, et cetera; (2) the secret call, namely, that
inner persuasion or experience whereby a person feels himself directly summoned or invited by God to take up the work
of the ministry; (3) the providential call, which is that invitation and command to assume the work
of the ministry which comes through the equipment
of a person with the talents necessary for the exercise
of the office and through the divine guidance
of his
life by all its circumstances; (4) the ecclesiastical call, that is, the summons and invitation extended to a man by some community or institution
of the Church to engage in the work
of the ministry.
Regardless
of our
inner - self's occasional reluctance to do so, forgiveness is a core principle
of living out that
faith sacrificially.
The Church for him is something like the uniformed units in God's array, the point at which the
inner character
of man's divinized
life is manifested in tangible historical and sociological form or, rather, in which it is most clearly manifested because, to the enlightened gaze
of faith, grace does not entirely lack visible embodiment even outside the Church.
The chapter headings give us an overview
of the work: Ignorance
of Scripture is ignorance
of Christ: the theological project
of Joseph Ratzinger; The critique
of criticism: beginning the search for a new theological synthesis; The hermeneutic
of faith: critical and historical foundations for a biblical theology; The spiritual science
of theology: its mission and method in the
life of the church; Reading God's testament to humankind: biblical realism, typology, and the
inner unity
of revelation; The theology
of the divine economy: covenant, kingdom, and the history
of salvation; The embrace
of salvation: mystagogy and the transformation ofsacrifice; The cosmic liturgy: the Eucharistic kingdom and the world as temple; The authority
of mystery: the beauty and necessity
of the theologian's task.
At the existential level
of living faith and
inner constructs
of belief, the clear - cut lines so essential to unified doctrine and distinctive creeds blur, and the world
of faith becomes a kaleidoscope.
Do not our congregations expect from their own ministers that they wrestle honestly and immediately with the Christian
faith and the issues
of human
life, and preach from that
inner encounter rather than give a digest
of what other ministers have said?
Just as Christians, there are huge varieties
of Hindus and they all hold different mixes
of inconsistencies, applications and embracings
of parts
of their
faith as they weave together an
inner life which is far more similar to Christians, for instance, than they'd like to imagine.
Daily meditation became essential; he saw that dogmatic theology needs never to be viewed in isolation from the moral and spiritual; radical Christian
life and witness is the interpenetration
of ex opere operato and ex opere operantis; effective expressions
of faith and liturgical rites call for fervent
inner spiritual
life.
(33) In their book on Protestant Christianity, Claude Welch and John Dillenberger describe «the development
of theology» as always being «a dual movement, an expression
of the
inner life of the community
of faith as it acknowledges the presence
of God in Jesus Christ, and at the same time a partial reflection
of the contemporary world.»
For, priests bought wholesale the motto
of liberalism and its individualism, which effected the separation between the private and public
life, the realm
of the
inner life and external realm, between the secular and the sacred spheres, and between the Sunday
faith and weekday morality.
It is, in a manner
of speaking, internal history; it portrays a people's
inner life, self - understanding, and
faith.
This
inner poisoning
of life... can not... be overcome simply by victory over economic need, political oppression, cultural alienation and the ecological crisis... The absence
of meaning and the corresponding consequences
of an ossified and absurd
life are described in theological terms as godforsakenness...
Faith becomes hope for significant fulfillment.
Our task is to
live in this
faith, to be joyful, and to
live now in love which is the
inner meaning
of eternal
life.
Would like to find someone that possesses a strong
faith and
inner peace.That also enjoys and appreciates the simple things in
life, the awesomeness and beauty
of nature, mingling with...
Early 20th century abstraction went the other way, expressing
faith that colors, shapes and lines could be powerful reflections
of an artist's
inner life, rather than the outer world.