He prepares a subtle, poetic visual scheme around her, appearing like cluttered realism, but actually carefully prepared, showing color patterns, medium and wide framing, reflections and mirroring, and music choices, all emotionally suggesting
the inner life of this human being.
Not exact matches
For much
of the
human race, the mother has
been the one who «parts the veil» for us, and opens us up to any
inner life of emotions or soul.
The
human nature
of Christ
was predestined by God to that highest glory
of the beatific sharing in the
inner life of the divine persons.
According to Christian faith, this
inner life of the spirit
is more vital to
human nature than the body because it
is here that our desires, hopes, aspirations, joys and sorrows, motives, and ideals
are located.
There
are four types
of evil
of which the modern age
is particularly aware: the loneliness
of modern man before an unfriendly universe and before men whom he associates with but does not meet; the increasing tendency for scientific instruments and techniques to outrun man's ability to integrate those techniques into his
life in some meaningful and constructive way; the
inner duality
of which modern man has become aware through the writings
of Dostoievsky and Freud and the development
of psychoanalysis; and the deliberate and large - scale degradation
of human life within the totalitarian state.
If
humans didn't devote themselves to so much perverse indulgence
of Man Made religous dogma and rather tuned in to their
inner voice and discovered their spirtiual
life resided there and not in religions whose primary goal
is a tool to control and manipulate through fear and ignorance.
I have suggested elsewhere that value - free technology, the military - industrial complex, and narrow nationalism might
be modern examples
of such principalities and powers.9 Hendrikus Berkhof suggests that
human traditions, astrology, fixed religious rules, clans, public opinion, race, class, state, and Volk
are among the powers.10 Walter Wink sees the powers as the
inner aspects
of institutions, their «spirituality,» the
inner spirit or driving force that animates, legitimates, and regulates their outward manifestations.11 They
are «the invisible forces that determine
human existence «12 When such things dehumanize
human life, thwart and distort the
human spirit, block God's gift
of shalom, the followers
of Jesus
are rallied for a new kind
of holy war.
When we think
of all that has come from him in the impulse toward
human freedom and dignity — the challenge
of ignorance and the attempt to remedy it, the concern for and conquest
of disease, the sensitivity to the needs and plight
of the weak, destitute, helpless, and those in every kind
of suffering, the stabilizing
of the
inner lives of millions
of his followers around the world, and the fostering
of a prophetic attack on such giant social evils as prejudice, injustice, and war — when we consider the things that have stemmed from this «penniless teacher
of Nazareth,» we
are dull indeed if the wonder
of it does not sweep over our souls.
For Bergson, each tension yields a problem that
is also the mark
of apparently irreconcilable views
of what
is vital to the place
of human beings in the world: (1) Time
is measurable according to length and brevity, but immeasurable in reality, because it
is qualitative, felt, and immediate; (2) Psychological
life is divided into a self awareness
of deeper, dynamic layers
of human beings and what
is superficial and fixed; (3) There
is an
inner consciousness and an independent world apart from
inner consciousness.
Out
of the infinite mystery by which our tiny
human lives are surrounded have come intimations
of the
inner quality
of the creative Reality upon whom we depend; He moves in upon us to awaken and then to deepen our returning movement towards Him.
I do say that in creation the ideal for the fullness
of human life is found in that union
of the male and female toward which we
are driven by our deep emotional need, driven by our intense physical desire, and driven by an
inner sense
of our incompleteness.
Civilization
is the dimension
of religio - culture which, through its long process
of historical cumulation and geographical expansion, constitutes the matrix
of community
life of the peoples; its
inner, organic nexus crosses the boundaries
of human communities, organizing them into a large - scale constellation.
«The greatest revolution in our generation
is that
of human beings, who by changing the
inner attitudes
of their minds, can change the outer aspects
of their
lives.»
It will offer state
of the art detoxification processes, holistic treatment modalities based on a range
of proven therapeutic practices, structured individualized care and deep healing in a residential environment that values and reconnects the
human being with his / her
inner fire,
inner creator and purpose in
life.
Quote
of the day: «The greatest revolution in our generation
is that
of human beings, who by changing the
inner attitudes
of their minds, can change the outer aspects
of their
lives.»
Human beings, it seems, will go mad if they don't dream, but «Paprika»
is about people whose dreams have
been maddened: one
of the DC - MINI prototypes has
been copped by an evil genius who wants to possess everyone's
inner life and
is mucking around with the sleep
of Chiba's colleagues.
While Haynes's statement suggests the two films may share a kinship
of some sort beyond structural similarities, their treatment
of human behavior couldn't
be any more at odds, as David Lean's adaptation
of Noël Coward's play Still
Life seeks to penetrate the inner psychological life of Laura (Celia Johnson), a married British woman and mother, while Haynes keeps his characters at arm's length, emphasizing surfaces and crucial overlaps between appearances of objects and hum
Life seeks to penetrate the
inner psychological
life of Laura (Celia Johnson), a married British woman and mother, while Haynes keeps his characters at arm's length, emphasizing surfaces and crucial overlaps between appearances of objects and hum
life of Laura (Celia Johnson), a married British woman and mother, while Haynes keeps his characters at arm's length, emphasizing surfaces and crucial overlaps between appearances
of objects and
humans.
So the film
is about the struggles
of educators to create a successful
inner city school that changes
lives, but it
's also about the people in the community and about the
human condition.
We all carry our childhood with us throughout our
life... some things
are buried deeply... some things we take out to remember frequently... Paula
was a survivor, a chameleon... she learned to create new personas that fit the changing circumstances
of her
life by watching her mother react to
life... I thought the author did an excellent job
of contrasting Paula and Julian in light
of their very different childhood experiences... Paula
was a closed up prickly cactus... a dessert survivor... all hard, sharp edges that protected the true
inner core
of her... Julian
was an open succulent... soft, sensitive to his nurturing environment... accepting and giving... like plants and animals,
human beings adapt to their environment and when
are we most open to learning?
First and foremost in Svenson's practice
is to seek out the
inner life, the essence,
of his subjects, whether they
be human, inanimate, or something in between.
Human memories
are imperfect, exaggerated, or conflated, but exist in the fullness
of an
inner life, here she conveys an impression
of these abstracted memories via the GIF animations.
Turner, Monet, Twombly: Later Paintings celebrates three artists who employed paint to express their engagement with social and political issues, and
human concerns that traditionally preoccupy men and women in later
life, for this
is an exhibition
of works from the second half
of their careers, from a period when the outward battles have
been won but when the
inner battles commence.
As Linda Nochlin has observed: «Mary Frank reveals herself... to
be the visual poet
of the
inner life, evoking the pain and the mystery
of our
human embeddedness in the natural world.
I
am not trying to compete with the already amazing resources out there, and I
'm certainly not trying to pull you away from the richness
of your
inner wisdom or the warmth
of your real
life human connections.