Sentences with phrase «inner life of this human being»

He prepares a subtle, poetic visual scheme around her, appearing like cluttered realism, but actually carefully prepared, showing color patterns, medium and wide framing, reflections and mirroring, and music choices, all emotionally suggesting the inner life of this human being.

Not exact matches

For much of the human race, the mother has been the one who «parts the veil» for us, and opens us up to any inner life of emotions or soul.

The human nature of Christ was predestined by God to that highest glory of the beatific sharing in the inner life of the divine persons.

According to Christian faith, this inner life of the spirit is more vital to human nature than the body because it is here that our desires, hopes, aspirations, joys and sorrows, motives, and ideals are located.

There are four types of evil of which the modern age is particularly aware: the loneliness of modern man before an unfriendly universe and before men whom he associates with but does not meet; the increasing tendency for scientific instruments and techniques to outrun man's ability to integrate those techniques into his life in some meaningful and constructive way; the inner duality of which modern man has become aware through the writings of Dostoievsky and Freud and the development of psychoanalysis; and the deliberate and large - scale degradation of human life within the totalitarian state.

If humans didn't devote themselves to so much perverse indulgence of Man Made religous dogma and rather tuned in to their inner voice and discovered their spirtiual life resided there and not in religions whose primary goal is a tool to control and manipulate through fear and ignorance.

I have suggested elsewhere that value - free technology, the military - industrial complex, and narrow nationalism might be modern examples of such principalities and powers.9 Hendrikus Berkhof suggests that human traditions, astrology, fixed religious rules, clans, public opinion, race, class, state, and Volk are among the powers.10 Walter Wink sees the powers as the inner aspects of institutions, their «spirituality,» the inner spirit or driving force that animates, legitimates, and regulates their outward manifestations.11 They are «the invisible forces that determine human existence «12 When such things dehumanize human life, thwart and distort the human spirit, block God's gift of shalom, the followers of Jesus are rallied for a new kind of holy war.

When we think of all that has come from him in the impulse toward human freedom and dignity — the challenge of ignorance and the attempt to remedy it, the concern for and conquest of disease, the sensitivity to the needs and plight of the weak, destitute, helpless, and those in every kind of suffering, the stabilizing of the inner lives of millions of his followers around the world, and the fostering of a prophetic attack on such giant social evils as prejudice, injustice, and war — when we consider the things that have stemmed from this «penniless teacher of Nazareth,» we are dull indeed if the wonder of it does not sweep over our souls.

For Bergson, each tension yields a problem that is also the mark of apparently irreconcilable views of what is vital to the place of human beings in the world: (1) Time is measurable according to length and brevity, but immeasurable in reality, because it is qualitative, felt, and immediate; (2) Psychological life is divided into a self awareness of deeper, dynamic layers of human beings and what is superficial and fixed; (3) There is an inner consciousness and an independent world apart from inner consciousness.

Out of the infinite mystery by which our tiny human lives are surrounded have come intimations of the inner quality of the creative Reality upon whom we depend; He moves in upon us to awaken and then to deepen our returning movement towards Him.

I do say that in creation the ideal for the fullness of human life is found in that union of the male and female toward which we are driven by our deep emotional need, driven by our intense physical desire, and driven by an inner sense of our incompleteness.

Civilization is the dimension of religio - culture which, through its long process of historical cumulation and geographical expansion, constitutes the matrix of community life of the peoples; its inner, organic nexus crosses the boundaries of human communities, organizing them into a large - scale constellation.

«The greatest revolution in our generation is that of human beings, who by changing the inner attitudes of their minds, can change the outer aspects of their lives.»

It will offer state of the art detoxification processes, holistic treatment modalities based on a range of proven therapeutic practices, structured individualized care and deep healing in a residential environment that values and reconnects the human being with his / her inner fire, inner creator and purpose in life.

Quote of the day: «The greatest revolution in our generation is that of human beings, who by changing the inner attitudes of their minds, can change the outer aspects of their lives.»

Human beings, it seems, will go mad if they don't dream, but «Paprika» is about people whose dreams have been maddened: one of the DC - MINI prototypes has been copped by an evil genius who wants to possess everyone's inner life and is mucking around with the sleep of Chiba's colleagues.

While Haynes's statement suggests the two films may share a kinship of some sort beyond structural similarities, their treatment of human behavior couldn't be any more at odds, as David Lean's adaptation of Noël Coward's play Still Life seeks to penetrate the inner psychological life of Laura (Celia Johnson), a married British woman and mother, while Haynes keeps his characters at arm's length, emphasizing surfaces and crucial overlaps between appearances of objects and humLife seeks to penetrate the inner psychological life of Laura (Celia Johnson), a married British woman and mother, while Haynes keeps his characters at arm's length, emphasizing surfaces and crucial overlaps between appearances of objects and humlife of Laura (Celia Johnson), a married British woman and mother, while Haynes keeps his characters at arm's length, emphasizing surfaces and crucial overlaps between appearances of objects and humans.

So the film is about the struggles of educators to create a successful inner city school that changes lives, but it's also about the people in the community and about the human condition.

We all carry our childhood with us throughout our life... some things are buried deeply... some things we take out to remember frequently... Paula was a survivor, a chameleon... she learned to create new personas that fit the changing circumstances of her life by watching her mother react to life... I thought the author did an excellent job of contrasting Paula and Julian in light of their very different childhood experiences... Paula was a closed up prickly cactus... a dessert survivor... all hard, sharp edges that protected the true inner core of her... Julian was an open succulent... soft, sensitive to his nurturing environment... accepting and giving... like plants and animals, human beings adapt to their environment and when are we most open to learning?

First and foremost in Svenson's practice is to seek out the inner life, the essence, of his subjects, whether they be human, inanimate, or something in between.

Human memories are imperfect, exaggerated, or conflated, but exist in the fullness of an inner life, here she conveys an impression of these abstracted memories via the GIF animations.

Turner, Monet, Twombly: Later Paintings celebrates three artists who employed paint to express their engagement with social and political issues, and human concerns that traditionally preoccupy men and women in later life, for this is an exhibition of works from the second half of their careers, from a period when the outward battles have been won but when the inner battles commence.

As Linda Nochlin has observed: «Mary Frank reveals herself... to be the visual poet of the inner life, evoking the pain and the mystery of our human embeddedness in the natural world.

I am not trying to compete with the already amazing resources out there, and I'm certainly not trying to pull you away from the richness of your inner wisdom or the warmth of your real life human connections.