Sentences with phrase «institutional culture of»

The biggest challenges for personalized learning come from the current institutional culture of schools and from how teaching is organized.
«This system required an international web of exchange of information and has created a corrupted body of information which was shared systematically with partners in the war on terror through intelligence cooperation, thereby corrupting the institutional culture of the legal and institutional systems of recipient states,» he wrote in an earlier report.

Not exact matches

All of these things take time to learn, and this knowledge base is part of the unique culture and shared language of the company; when employees leave, or when new hires get brought on board, the company needs to have a plan in place to preserve the continuity of the company's institutional knowledge.
At the program we're aiming to go beyond the «mom and apple pie» aspects of ethical leadership, to look not just at the values and skills of ethical leaders, but also at the particular institutional mechanisms that ethical leaders use to shape institutional culture and to put their vision into practice throughout business organizations.
Schooling serves to make common sense explicit where this is thought necessary, but also to correct common sense with respect to the technical beliefs and institutional practices that constitute the reigning science, criticism, and legal system of the culture.
In particular, referring to applicants and petitioners for immigration benefits, and the beneficiaries of such applications and petitions, as «customers» promotes an institutional culture that emphasizes the ultimate satisfaction of applicants and petitioners, rather than the correct adjudication of such applications and petitions according to the law.
At the same time she questions Calvin's individualized notion of unfaithfulness, insisting that feminists must speak out equally against «unfaithful cultures» — those institutional structures and cultural forces that perpetuate the gendered bondage to sin.
Others were groping down false paths toward the reform of an institutional Church that, for all its integration with culture and society, was becoming evangelically flaccid and sluggish, perhaps in the complacent conviction (not unlike that of the recent past) that the faith could be transmitted by cultural osmosis, as a kind of ethnic heritage.
What makes this stream interesting is that, while it is decreasing in size and influence, the veneer of the institutional church still has an impact on the culture.
Whatever one thinks of mainline Protestantism today, Bottum is right that it once provided the sociological and institutional framework that sustained the Protestant culture.
Together, they reveal a culture of normalized whiteness, a pattern of microaggressions and institutional resistance to diversification efforts stretching back decades.
For example, referring to the «institutional field of cultural production» that «rapidly and radically transformed... the rigid dichotomy between «high» and «low» «(for academics like Professor Rainey, dichotomies are always «rigid» and high art always needs scare quotes), he tells us that «Modernism's ambiguous achievement... was to probe the interstices dividing that variegated field and to forge within it a strange and unprecedented space for cultural production, one that did indeed entail a certain retreat from the domain of public culture, but one that also continued to overlap and intersect with the public realm in a variety of contradictory ways.»
My response to this is that despite the immense influence of Hellenistic culture on Christianity, the fundamental institutional, liturgical, and ethical patterns that won out in the struggle within the church are better understood in terms of their Hebraic background than in terms of their Hellenistic background.
This term, now a numinous one, denotes what Michel Foucault would call a discursive formation or practice, an activity, that is, for which there is a definite institutional and theoretical place in the culture, an activity that now has a fairly lengthy history and that has produced its own bureaucratic organizations, organs of publication, and professional experts.
The institutional base of the culture of life seems pitiably weak by comparison.
Leanne Van Dyk explores as an institutional model her seminary's decision to orient its teaching to «the newly emerging missionary encounter of the gospel in the cultures of North America.»
This from his review of James Davison Hunter's Culture Wars: «What I find so remarkable about the history of American Protestantism in the twentieth century is that, despite all of the institutional contortions and the ebb and flow of ideology, the center has held.
When any corporation may suffer a hostile takeover at the hands of other business interests that want to exploit its resources for short - term gain, the issue is not just culture or leadership but legal norms, the institutional structure within which corporations can operate.
The institutional and cultural conditions are not there: not in Jerusalem, or Budapest, or Los Angeles, three cities whose civic culture he describes in detail In a haunting final paragraph, he recalls words of William Morris from A Dream of John Ball.
Many see in the Ecumenical movement the hope that the institutional Christianity of Europe will yet encircle the globe and provide the spiritual basis for the global culture.
The changes which fostered, accompanied, and were produced by the industrial revolution — such as urbanism and all that it implied — put to stringent test the practices and institutional patterns of a Protestantism which had been closely identified with rural society and culture.
Only a change in our institutional arrangements can halt the transformation of our society and culture by judges.
In order to provide the necessary foils to our essentially homogenous academic culture, we must find ways of introducing into the academic world sustained confrontation with persons whose basic life - commitments and institutional contexts — not just their cognitive positions — are decisively different from ours.
It is sadly true that the «best» are slowly withdrawing their commitment to an increasingly philistine academic culture and its institutional forms, filling merely the outward requirements of their roles and suffering the malaise of aimlessness and false consciousness.
In its participation in the life of the Biblical communities it participates with them in their conversation and conflict with ancient cultures; in its re-enactment of the life of the Church in history it also re-enacts the conversations of theologians with Platonists and Neo-Platonists, with Aristotelians and Averroists, with idealists and realists; it recapitulates the encounters of the institutional Church with Church - reforming and Church - deforming states, of the Christian community with rising and declining cultures.
These needs may be linked (but are not limited) to drug or alcohol dependencies; severe mental health problems; experiences of domestic violence, institutional experiences, particularly local authority care and prison); involvement in sex work; and participation in «street culture» activities, such as begging, street drinking, and street - level drug dealing or migrant status.
Crucially, Brown observes that variation will exist regarding the overall agency of a leader vis - à - vis the political context within which they operate noting differences in political culture (pp. 42 - 8), institutional settings (pp. 53 - 6) and political parties (pp. 56 - 60).
This is not the first the public has heard of such institutional brutality in state prisons, and it is another dimension of an undisciplined, sometimes lawless culture in state prisons.
Fundamental to the lapses that led to the explosion at the University of Hawaii, Manoa, was poor institutional safety culture
Our team included several «insiders,» postdocs who had been grad students at the University of Chicago and, as a result, could provide the benefit of their experiences with administrative practices and institutional culture.
However, they wrote that the recent NAACP travel advisory for the state of Missouri, where Michael Brown was killed in Ferguson, reflects the perception that laws, policies, and institutional practices can create cultures of structural racism at the state level.
In service of that institutional need, academic culture has fostered the misleading narrative that graduate school and postdoc positions are solely intended to prepare young scientists for academic research careers rather than for a range of nonacademic and even nonresearch endeavors.
Previously, research groups had to get approval for each project involving human ES cells from their own Institutional Review Board (IRB) and then from a national committee under the Ministry of Education, Culture, Science, Sports, and Technology.
All three awards share the same general objective as the POWRE program — increasing the participation and advancement of women scientists and engineers in academia — but the ADVANCE Institutional Transformation Awards target policy and programs with the potential to change the culture of science.
The need for institutional leadership to create a «culture of safety» is mentioned prominently in a report by the National Academies» Institute of Medicine (IOM) titled To Err Is Human.
I do not believe it is a function of institutional culture, rather of the individual.»
Working sessions during the conference will include articulating key concepts and competencies and how they are best assessed; student — centered learning including how students learn and appropriate pedagogy; the role of scientific research in the curriculum; implementing and evaluating educational innovations; expanding the toolkit of approaches to teaching for both current and future faculty; and changing institutional cultures to overcome barriers and create incentives for innovation.
The institutional level of fatphobia has to do with access to meaningful participation in society, which includes things like whether or not you feel a sense of belonging when you're out in the world, access to quality medical care, and your ability to see yourself in the culture at large (through things like movies, literature, etc.).
Integrationism refers to the valorisation of maintenance of certain aspect of minority identity and willingness to modify own institutional practices and certain aspects of majority culture to facilitate integration of minority groups.
As a part of the Commission's recommendations, institutions are urged to implement 10 «Child Safe Standards» which includes «child safety is embedded in institutional leadership, governance and culture»; «families and communities are informed and involved»; «staff are equipped with the knowledge, skills and awareness to keep children safe through continual education and training»; and «policies and procedures document how the institution is child safe».
«It's really a continuous - improvement culture,» says Jason Levin, WGU's vice president of institutional research.
In his most recent position as director general of CIMO at the Finnish Ministry of Education and Culture in Helsinki, Sahlberg worked with the Finnish government to promote internationalization and tolerance, creativity, and global ethics in Finnish society through mobility and institutional cooperation in education, culture, youth, andCulture in Helsinki, Sahlberg worked with the Finnish government to promote internationalization and tolerance, creativity, and global ethics in Finnish society through mobility and institutional cooperation in education, culture, youth, andculture, youth, and sport.
Across the states, the rise of intra-agency collaboration amounts to a change in institutional culture.
Dr. Pasi Sahlberg, Finland: Internationally recognized education expert, Director General of CIMO (National Centre for International Mobility and Cooperation) Dr. Sahlberg works with the Finnish Government in promoting internationalization and tolerance, creativity and global ethics in Finnish society through mobility and institutional cooperation in education, culture, youth and sport.
Establishment of this support network will also assist in assuring that our institutional cultures are more welcoming and comfortable for students of color while enhancing our capacity to more fully understand students from differing backgrounds.
She has written extensively and co-authored Becoming a Student - Ready College: A New Culture of Leadership for Student Success, which reverses the college readiness conversation to offer a new paradigm on institutional value - add in boosting student outcomes.
We are looking for schools that demonstrate thoughtful work to promote high academic outcomes for students of all backgrounds; hire and train a diverse group of teachers and leaders; create a school culture in which all students and families feel welcomed, respected, and included; and confront institutional racism.
Tracing teachers» use of technology in a laptop computer school: The interplay of teacher beliefs, social dynamics, and institutional culture.
Marshall (Mike) Smith and Jennifer A. O'Day 2016 The authors argue that disparities within the educational system are the product of institutional structures and cultures that both disenfranchise certain groups of students and depress quality overall.
At this workshop, teams of 4 — 8 institutional representatives collaborate with experienced facilitators to develop assessment plans that both aim to cultivate an institutional culture committed to continuous improvement and address the need to produce useful evidence of student learning.
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