The essays in Smith's persuasive book mostly concern how one collection of influential males (the new academic secularists) successfully wrested control of
the institutions of national culture from another collection of influential males (the old Protestant leaders).
Not exact matches
Enlightenment thought not only affected specifically political
institutions, it also influenced the way the religious tradition would be formulated at the level
of national culture.
Achebe stated further that the minimum in that regard would be the recognition by the constitution
of the role
of the traditional
institution in communal life, such as mobilising the community for enlightenment, education, economic empowerment, peace building, safety and security; custodianship
of and leadership in advancing «our
culture; and the creation
of National council
of Traditional Rulers at the federal level.
of 1997 on the protection
of cultural property and museum - type
institutions, the provision
of public library services and
culture, the Library is a special
national research library.
The
National Cowboy Western Heritage Museum in Oklahoma City is Americas premier
institution of Western history, art and
culture.
During the Obama administration, this office charged full speed ahead into the nation's
culture wars by imposing on every educational
institution in the country novel and detailed mandates based on very broad interpretations
of Title VI
of the Civil Rights Act
of 1964 (which prohibits discrimination on the basis
of race and
national origin) and Title IX
of the Education Amendments
of 1972 (which prohibits discrimination on the basis
of sex).
When the
culture of the East, its chief characteristic, is added to the strength
of body and the strength
of mind
of the agricultural center, its special contribution, and these two great characteristics are constantly imbued with the spirit
of independence and love
of liberty which lives in the hearts
of the dwellers
of the mountains, their main quality added to the
national character, there is every reason to believe that we shall have a people and
institutions such as will be permanent; with such wealth
of resources,
of such high education and intelligence, and
of such vitality,
of such longevity,
of such devotion to freedom and hostility to centralization and tyranny as shall enable this Nation
of ours to stand indefinitely; and to maintain in the future years its manifest destiny
of leading the peoples and nations
of earth in the principles
of free government, constitutional security and individual liberty.
One
of his proudest recent accomplishments is the welded bronze sculpture Swing Low (2016), which hangs in the lobby
of the
National Museum
of African American History and
Culture in Washington, DC, the newest Smithsonian
institution.
Golden is a recognized authority in contemporary art by artists
of African descent and an active lecturer and panelist speaking about contemporary art and
culture at
national and international
institutions.
Major
institutions with work by Chase - Riboud in their permanent collections include the Berkeley Art Museum, University
of California; The Metropolitan Museum
of Art (New York, NY); Ministry
of Culture, France; The Museum
of Modern Art (New York, NY);
National Collections
of France; Newark Museum (NJ); New Orleans Museum
of Art (LA); New - York Historical Society Museum (NY); the Philadelphia Museum
of Art (PA); and The Studio Museum in Harlem (New York, NY).
Major
institutions with work by Chase - Riboud in their permanent collections include the Berkeley Art Museum, University
of California; The Metropolitan Museum
of Art (New York, NY); Ministry
of Culture, France; The Museum
of Modern Art (New York, NY);
National Collections
of France; Newark Museum (NJ); New Orleans Museum
of Art (LA); New - York Historical Society Museum (NY); the Philadelphia Museum
of Art (PA); the Smithsonian African American Museum, (DC); and The Studio Museum in Harlem (New York, NY).
The Institute for Research in Art is recognized by the State
of Florida as a major cultural
institution and receives funding through the State
of Florida, Department
of State, Division
of Cultural Affairs, the Florida Council on Arts and
Culture, and the
National Endowment for the Arts.
This price is issued by the INBA, the Institute
National of Bellas Artes, a pivotal
institution in Mexican
culture.
Binion has also participated in many group exhibitions, including Prospect.3 in New Orleans (2015), and his work is in the collections
of the Detroit Institute
of the Arts, Metropolitan Museum
of Art, The Phillips Collection, Smithsonian
National Museum
of African American History &
Culture, and Whitney Museum
of American Art, among other
institutions.
Or how about helping those on your list to support art
institutions and enhance their cultural life with a gift
of membership to the forthcoming Smithsonian
National Museum
of African American History and
Culture, the Studio Museum in Harlem or their favorite local art museum?
Ithra is active in promoting and cultivating the
culture and arts
of Saudi Arabia, launching the Bridges initiative that promotes
national talent in global cultural
institutions.
Vezzoli's work has been exhibited at many
institutions including Castello di Rivoli Museo d'Arte Contemporanea, Turin (2002); Fondazione Prada, Milan (2004 and 2005); Museu Serralves, Porto (2005); Le Consortium, Dijon (2006); Tate Modern, London (2006); Moderna Museet, Stockholm (2009 — 2010); Kunsthalle Wien (2009); the Garage Center for Contemporary
Culture, Moscow (2010); and the MAXXI —
National Museum
of the 21st Century Arts, Rome (2013).
The Centre
national d'art et de
culture Georges Pompidou was the brainchild
of President Georges Pompidou who wanted to create an original cultural
institution in the heart
of Paris completely focused on modern and contemporary creation, where the visual arts would rub shoulders with theatre, music, cinema, literature and the spoken word.
As an
institution with a year - round contemporary art program, SITE hosts an Art &
Culture series
of lectures and performances, as well as an extensive education and outreach program for local schools, all
of which attract over 20,000 local,
national and international visitors annually.
Like the Organization
of Black American
Culture in the same city, which had created the Wall
of Respect, the first
of many murals by community arts organizations, AFRI - COBRA sought «to liberate its audience and define a
national Black consciousness «9 This effort was in part a response to a climate that permitted what now seem acts
of amazing insensitivity by mainstream
institutions.
Perhaps no
institution better embodies the con - straints
of German memory
culture than Munich's Haus der Kunst, completed in 1937 as a leading example
of National Socialist architecture and a showcase for yearly Great German Art Exhibitions.
His work is included in the permanent collection
of several international
institutions, including the North Carolina Museum for Art, Raleigh, North Carolina; the Zabludowicz Collection, London, England; and the
National Museum
of African American History and
Culture, Washington, DC.
The
institution announced in 2015 that it would work with British star architect Sir David Adjaye, who also designed the recently opened
National Museum for African American History and
Culture in Washington, D.C.. On September 26, director and chief curator Thelma Golden officially announced in that the designs have been completed and fundraising to the tune
of $ 175 million has been achieved.
Featuring: Amna Asghar, Dana Davenport, Umber Majeed, Tammy Nguyen, Ke Peng, Sahana Ramakrishnan, Sheida Soleimani Amna Asghar speaks on the construction and translation
of disparate references,
cultures, geographies, and generations from Pakistan and America; Dana Davenport addresses the complexity
of interminority racism within her own community and
institutions from her experiences as a Black Korean American; Umber Majeed's practice attempts to unpack the temporalities within South Asia as site, familial archival material, popular
culture, and modern
national state narratives; Tammy Nguyen interrogates natural sciences and non-human forms to explore racial intimacies and US military involvement in the Pacific Rim; Ke Peng documents the feeling
of alienation and disorientation from urbanization and immigration by taking a journey into an imagined childhood in China, Hunan, where she was born and Shenzhen, a modern city where her family relocates to; Sahana Ramakrishan explores myths and religion from Buddhist and Hindu tales to speak upon the magic
of childhood and the power dynamics
of sexuality, race, and violence; Sheida Soleimani is an Iranian - American artist and a daughter
of political refugees, making work to highlight her critical perspective on the historical and contemporary socio - political occurrences in Iran.
Noted for his unfixed and non-prescriptive views
of geography and identity, imagery and pictorial strategies, Rana has exhibited at various public and private
institutions, including Mohatta Palace Museum, Karachi; Singapore Art Museum; Hong Kong Art Center; Cornerhouse, Manchester; Musée Guimet, Paris; Queensland Art Gallery, Brisbane; Fotomuseum Winterthur; Whitechapel Gallery, London; Saatchi Gallery, London; Lower Belvedere, Vienna; the Asia Society, New York;
National Fine Arts Museum, Taichung; House
of World
Cultures, Berlin; and Fukuoka Museum
of Art.
Following the much buzzed - about opening
of the
National Museum
of African American History and
Culture, Sir David Adjaye will soon count another American cultural
institution on his project roster.
Celebrated for its frank industrial aesthetic (in structure and materials) marked by its unique free - spanning architecture, The Pompidou Centre (full name: «Centre
National d'Art et de
Culture Georges Pompidou»)- designed by Renzo Piano and Richard Rogers, and built 1971 - 77 - is a civic cultural
institution which stands in the Beaubourg area
of the 4th arrondissement
of Paris, near Les Halles.
Noland's work is included in the collections
of prominent
institutions worldwide including: the Art Institute
of Chicago; Asheville Art Museum, North Carolina; Solomon R. Guggenheim Museum, New York; Hirshhorn Museum and Sculpture Garden, Smithsonian Institution, Washington, D.C.; Kunsthaus, Zurich; Kunstmuseum, Basel; Los Angeles County Museum
of Art; Metropolitan Museum
of Art, New York; Musée
National d'Art Moderne, Centre
National d'Art et de
Culture Georges Pompidou, Paris; Museum
of Fine Arts, Boston; Museum
of Fine Arts, Houston; The Museum
of Modern Art, New York;
National Gallery
of Art, Washington, D.C.;
National Gallery
of Australia, Canberra;
National Gallery
of Canada, Ottawa; Philips Collection, Washington, D.C.; Smithsonian American Art Museum, Washington, D.C.; Stedelijk Museum, Amsterdam; Tate, London; Walker Art Center, Minneapolis; Whitney Museum
of American Art, New York.
Hired by the Whitney Museum in 1988 as a curator, Golden became the Studio Museum's director in 2005 and has since focused on strengthening the
institution's status as a cultural anchor and, recently, spearheading a $ 122 million expansion by architect David Adjaye (
of DC's recently opened
National Museum
of African American History and
Culture) that will increase gallery space by almost half.
He has participated in group exhibitions at the following
institutions: The Barbican, London, United Kingdom (2015); The Brandts - Museum
of Art and Visual
Culture, Odense, Denmark (2014); Quai Branly Museum, Paris, France (2014); Museo Nacional de Arte, Guadalajara, Mexico (2014); Museo de Arte Carrillo Gil, Mexico City, Mexico (2013); Nordiska Akvarellmuseet, Skärhamn, Sweden (2012); Centro de las Artes San Agustín Etla, Oaxaca, Mexico (2011); Manila Contemporary, Makati, Phillippines (2010); Museum
of Contemporary Art San Diego, San Diego, United States (2010); Museo Universitario del Chopo, Mexico City, Mexico (2010); FLAG Art Foundation, New York, United States (2010); Museau da Cidade, Lisbon, Portugal (2009); The Alameda
National Center, San Antonio, United States (2008); Yokahama Museum
of Art, Yokahama, Japan (2007); Museum
of Modern Art MoMA, New York, United States (2007); Museum
of Contemporary Art, Chicago, United States (2007); Museum
of Modern Art, Copenhagen, Denmark (2007), among others.
Zhou Tiehai's art works have been exhibited in a number
of international exhibitions and art
institutions, including major exhibitions as The 48th Venice Biennial, The 5th and 7th Asia Pacific Triennial
of Contemporary Art, etc.; and major
institutions as Centre
National d'art et de
Culture Georges Pompidou, Paris; Whitney Museum
of American Art, New York; Kunst Museum Bern, Bern; Hamburger Bahnhof - Museum für Gegenw art Berlin, Berlin; Hara Museum, Tokyo; Mori Museum, Tokyo; Shanghai Art Museum, Shanghai; MOCA Shanghai, Shanghai; Yuz museum, Shanghai, etc..
«Our plan will provide a
national focal point for Aboriginal and Torres Strait Islander art and
cultures, as well as new spaces for major exhibitions, and the opportunity to unlock the hidden treasures
of South Australia's cultural
institutions,» said Steven Marshall, the premier
of South Australia.
Golden is an authority on contemporary art by artists
of African descent and an active lecturer and panelist speaking about contemporary art and
culture at
national and international
institutions.
She has been the subject
of one - artist exhibitions at numerous
institutions including The Jewish Museum, New York (1965, 2007); Whitney Museum
of American Art, New York (1967, 1970, 1980, 1987, 1998); Galleria Civica d'Arte Moderna, Turin (1969); The Museum
of Fine Arts, Houston (1969); Moderna Museet, Stockholm (1973); Walker Art Center, Minneapolis (1973); Dallas Museum
of Art (1974); High Museum
of Art, Atlanta (1974); Galleria Nazionale d'Arte Moderna, Rome (1976); Grey Art Gallery, New York University (1983); Storm King Art Center, Mountainville, NY (1984); List Visual Arts Center, Massachusetts Institute
of Technology, Cambridge, MA (1986); Solomon R. Guggenheim Museum, New York (1986); Palazzo delle Esposizioni, Rome (1994); Centre
national d'art et de
culture Georges Pompidou, Paris (1997); Fondazione Roma Museo, Rome (2013).
He led the creation
of Tate St Ives and has also sought to strengthen the role
of Tate as a
national institution through the further development
of Tate Liverpool in taking a leading part in the celebration
of the city as European City
of Culture in 2008 and by establishing partnerships with galleries across the country through the Plus Tate programme.
«The objectives
of democide include the disintegration
of the political and social
institutions of culture, language,
national feelings, religion, and the economic existence
of national groups; the destruction
of the personal security, liberty, health, dignity; and even the lives
of the individuals belonging to such groups.
As well as seeking approval from the ethics committee
of the academic
institution or hospital where the research will take place, the
National Health and Medical Research Council (NHMRC) stipulates that for Aboriginal health research, the ethics approval process must include an assessment by, or advice from, people who have connections with Aboriginal and Torres Strait Islander peoples or knowledge
of research in the area, and who are familiar with the
culture and practices
of Indigenous participants in the study.9 Most states and territories have their own dedicated ethics committee for Aboriginal health research proposals (Box 2).
The General Assembly, Guided by the purposes and principles
of the Charter
of the United Nations, and good faith in the fulfilment
of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right
of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness
of civilizations and
cultures, which constitute the common heritage
of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority
of peoples or individuals on the basis
of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise
of their rights, should be free from discrimination
of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result
of, inter alia, their colonization and dispossession
of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights
of indigenous peoples which derive from their political, economic and social structures and from their
cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights
of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms
of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their
institutions,
cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge,
cultures and traditional practices contributes to sustainable and equitable development and proper management
of the environment, Emphasizing the contribution
of the demilitarization
of the lands and territories
of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples
of the world, Recognizing in particular the right
of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being
of their children, consistent with the rights
of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters
of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter
of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme
of Action, (3) affirm the fundamental importance
of the right to self - determination
of all peoples, by virtue
of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition
of the rights
of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles
of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,