Sentences with phrase «intellectual approaches of»

I don't recall there being a great audience 10 or 20 years ago for a game like Don't Starve, which is all about delayed gratification, a very intellectual approaches of play: what am I doing in this world?

Not exact matches

The university was also on the forefront of computer technology, and had a liberal approach to intellectual property — if professors invented something at the university, they retained ownership.

It's a simple approach: Clients can benefit from the intellectual capital of the biggest firms on the Street while being served under a strict fiduciary mantle.

The so - called made - in - Canada approach to intellectual property protection put us outside the mainstream for a number of years, with weak Canadian laws making Canada a favourite location for websites promoting internet piracy.

Michael Geist, writing in the Toronto Star, declared that «a TPP based on the US proposals would signal a near - complete surrender of a made - in - Canada approach to intellectual property, leading to risks of lost Internet access, expansive border seizures, increased health care costs, and criminal liability for non-commercial infringement.»

Other approaches that can create a barrier to entry like economies of scale, regulatory expertise, intellectual property and brand still matter, but they are relatively less important than they once were, especially in the case of software startups.

Michael Geist, writing in the Toronto Star, declared that «a TPP based on the US proposals would signal a near - complete surrender of a made - in - Canada approach to intellectual property, leading to risks of lost...

Had he had a shred of academic or intellectual integrity, he would clearly spell out what are his criteria for Bitcoin failing or succeeding and then approach it with an open mind, and see how matters unfold and then revise his views.

Guiding Principles Religious and theological studies depend on and reinforce each other; A principled approach to religious values and faith demands the intellectual rigor and openness of quality academic work; A well - educated student of religion must have a deep and broad understanding of more than a single religious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of all kinds.

And as Alexis de Tocqueville observed, some of this has to do with the profound intellectual changes characteristic of a democratizing world, changes that alter both the subject matter of history and the historian's manner of approach to it.

The Faith movement has this principle at the heart of its approach to the formation of young Catholics, seeking to foster an inquisitive approach to the faith, just as in the natural sciences, and to develop such intellectual curiosity within a theological framework that is faithful to Christ's Magisterium and to our understanding of the created universe.

First, a move to negate the communal - denominational approach to educational enterprise and to make intellectual dialogue among concerned teachers and post-graduate students of different religious and secular ideological faiths for exploring a new relevant common anthropology and social ethic in a pluralist India, central to the Christian college.

On the one hand, Thomas offers an approach to intelligent design that leaves an opening for intellectuals like the columnist Charles Krauthammer, who admits he believes in some kind of intelligent design, but finds himself unable to identify the intelligent designer with any of the gods currently on offer.

The great strength of this approach is that it holds out hope of integral, unified knowledge of the world and of God; it is an intellectual vision that has epistemological and political consequences.

The time is long overdue for us to let go of the comforts of the private intellectual and therapeutic approaches to seminary education and to move toward the terrors of public communal discipleship.

you really have to dig thru some sh-t to get to the gems, modern christians who claim the founding fathers on their side should keep this in mind, these men where largely liberal intellectuals with a practical bent and where not the judeo / christian zealots that some try and make them out to be, jeffersons take on jesus is wonderful and it is useful in the modern world where we really need to focus more on the lessons of jesus than THE RULES in the entire bible, as jesus said ABOVE ALL ELSE love neighbor as yourself, jefferson had a great mind and his approach to spiritual matters like this is great

If my studies of Whitehead and Russell are, as Lucas says, «intellectual biographies,» such an approach has very recently been given its greatest boost in Russell: The Journal of the Bertrand Russell Archives with the publication of Whitehead's «To the Master and Fellows of Trinity College, Cambridge» 1 preceded by an analysis by Paul Delany of...

Whereas the Niebuhrian generation was concerned that what is said theologically make sense in the intellectual climate shaped by modern thought, the new approach is to recognize that all thought is a function of language, and that all language is culturally specific.

His reservations about dialogue suggest an approach that is essential to the kind of individual intellectual and ethical discussion that is important to me.

For like Whitehead and Dewey, Kadushin understood that the concept of organic thinking offered an approach to logic and the foundations of knowledge that was an alternative to the perversions of the sort of blind faith in natural science that had come to dominate the intellectual cultures of the late nineteenth and early twentieth centuries; an alternative that did not attempt to devalue science or replace it with a nonrational mysticism, but which did attempt to place scientific thought into a broader cultural context in which other forms of cultural expression such as religious and legal reasoning could play important and non-subservient roles.

The doctrine (widely held until recently) that «matter» itself is fully real (rather than an abstraction, derived from intellectual analysis of concrete really - existing things, as Aristotle held), and that such self - subsistent «matter» is intrinsically inert (as opposed to self - organizing), arguably reached its full flower in the late Renaissance.18 Part of contemporary divergence between theistic and naturalistic approaches may be understood to arise from overly complete internalization (by both naturalists and theists) of the cosmology that emerged from the scientific revolution of the seventeenth century — the cosmology in which «matter» was full real, but intrinsically inert.

This photograph vividly portrays Ford's seriousness of purpose, including stern attention to intricacies of argument and to the nuance of textual details, and most of all captures the total concentration of intellectual energy and engagement with which Lewis Ford has unfailingly, throughout a long and distinguished career, approached the life of philosophical reflection.

The Underground Man is a wonderful invention, and we would be poorer without him; but, as a fictional personality, he is only a vast collection of antic gestures, a tour de force of contradictions, and the nearer his wild emotional and intellectual oscillations approach a state of absolute incoherence, the more we are persuaded that he is a genuine psychological «type,» whose mysteries Dostoevsky has disclosed to us.

The collective right to peace demands such a basic approach — in fact and law — that we can no longer afford to regard it merely as a sentimental concept or to confine it to an intellectual category of human rights.

Readers of the old - fashioned detective story usually approached it as an intellectual puzzle — a «whodunit.»

It is not primarily an intellectual matter but a form of personal approach to God.

The concept of «orthoselection» stresses organic - environment interaction of sufficient duration to reveal trends which follow environmental shifts — a neo-Darwinian blending of the Darwinian and Lamarcking approaches which obviates the need for the historical anachronism of «orthogenesis,» which is still of interest only to «literary intellectuals and religious philosophers» intent on discerning the working of higher purposes in the evolutionary process.

«Their way of coming to the truth is more feelings - based, rather than the intellectual approach taken by the Jehovah's Witnesses.»

They are, first, the development of the student's emotional, intellectual, social, and professional life; second, knowledge and understanding of human behavior in breadth and depth; and third, the ability to relate to others therapeutically through an understanding of psychotherapeutic approaches and processes.

We could add to Marsden's proposals a third constructive approach to engaging Christianity and academic institutions - one that addresses the relationship between the intellectual life of the churches and the religious life of the university.

The first he called the «cognitive - propositionalist» model — an intellectual approach to theology that dominated for most of Christian history, named for its assumption that theology concerns intellectual assent to propositions which correspond with reality.

These in turn were associated with intellectual movements and a temper of mind which magnified the «scientific» approach making that knowledge obtainable.

The coldness of an intellectual approach unaccompanied by affection is matched by the febrile extravagance of unreasoning sentiment; the aloofness of uncommitted understanding has its counterpart in the possessiveness of unintelligent loyalty.

Given that liturgical reformers after Vatican II emphasized intellectual participation much more than visual, it is worth noting that the more traditional approach had been at the forefront of magisterial attention only shortly before.

People like Chenchiah, V Chakkarai, A. J. Appasamy and others made the affirmation that the living forces of Hinduism could be «a positive key to the still inaccessible riches of Hinduism.3 They were not content with a mere intellectual approach to Hinduism but wanted to enter into the spirit of Hindu religion with a desire to learn new things about their own faith and to express them on the basis of their encounter.

Through a rigorous pharmaceutical approach, Gnosis carries out a seamless flow of operations, from product concept to research and development, preclinical and clinical studies, regulatory filing and Intellectual properties, manufacturing and distribution standing alongside customers.

3 You may very well be the most educated coach in the BPL but managing a football club is not in the domain of intellectual flexing and refusal to abandon tried, tested and failed approaches to winning titles.

With intellectual changes of this magnitude taking place at a global level, there's a growing sense that we're approaching critical mass.

The Liberal Democrats have an opportunity, at their annual conference, to make their dissatisfaction with George Osborne's self - defeating austerity plain, regain some of their Party's political integrity, give real momentum to a more intelligent economic strategy and help to restore a modicum of intellectual coherence to the Party's approach to economic policy - making.

The New Labour approach of the 1990s had some impeccable intellectual credentials.

He then discusses the various attributes of intellectual property rights that are protected by international or regional human rights instruments and explores approaches that have been used to resolve conflicts between human rights and the non-human rights aspects of intellectual property protection.

A: We're trying to streamline and simplify our overall approach with intellectual property (IP) protection around the world and to essentially graduate what we do around IP according to economic maturity of the countries.

Just as humans benefit from having five senses rather than just one, employing a variety of intellectual approaches vastly expands our ability to understand the complex world around us.

But if Merzenich is right, a strenuous approach could do much more than mere fun and games to help the elderly maintain the intellectual firepower of their youth.

Taking a systematic approach can help you determine whether your daydream of sporting, social or intellectual achievement stands any chance of becoming reality (see «Hidden talent: what's your superpower?

Developing new approaches to meeting the dual needs of protecting intellectual property to encourage scientific progress and assuring that impoverished and marginalized people have access to the benefits of science (e.g., awarding prizes to reward innovation).

«With breakthrough technology, clinical stage product candidates, an extensive intellectual property estate, and a strong and dedicated team, ViaCyte has all the pieces to advance a transformative new life - saving approach that could help hundreds of thousands of people with high - risk type 1 diabetes around the world.»

His lab develops isogenic human pluripotent stem cells and transgenic animals to model disease, with the goal of delineating novel approaches to influence outcomes for Huntington disease (HD) and Fragile X Syndrome (FXS), the most common genetic causes of dementia and intellectual disability, respectively.

More: A multidisciplinary approach: The Vanderbilt Brain Institute Psychopharmacology: Molecules of the mind fMRI: Watching the brain in action Cognitive neuroscience: A critical bridge Studying intellectual disabilities: Vanderbilt's legacy of brain science The brain on trial: The MacArthur Foundation Research Network on Law and Neuroscience

More: A multidisciplinary approach: The Vanderbilt Brain Institute Psychopharmacology: Molecules of the mind fMRI: Watching the brain in action Cognitive neuroscience: A critical bridge Studying intellectual disabilities: Vanderbilt's legacy of brain science Animal brains: Models of the human condition