Sentences with phrase «intensity of feeling in»

For according to the category of subjective intensity, the subjective aim of an occasion is directed not merely at intensity of feeling in the present subject, but also in its relevant future.

Similarly, I have observed far more intensity of feeling in debates among Buddhists than in their discussion with Christians.

Not exact matches

Whether they were feeling something strongly positive, like joy, or strongly negative, like anxiety, the volunteers reported that their time in the chair reduced the intensity of these feelings.

An occasion exercises its freedom, he says, toward «intensity of feeling (a) in the immediate subject and (/ 3) in the relevant future.»

In the Whiteheadian system, God directs the development of an actual entity in the sense of luring it towards a form of self - realization productive of the greatest possible future intensity of feelinIn the Whiteheadian system, God directs the development of an actual entity in the sense of luring it towards a form of self - realization productive of the greatest possible future intensity of feelinin the sense of luring it towards a form of self - realization productive of the greatest possible future intensity of feeling.

This intensity of feeling lies precisely in the act itself whereby God loves particular actual occasions.

And in different temporal circumstances the intensity of God's feelings may vary: «I will love them freely, for my anger has turned from them.»

Further, it is this intensity of the divine propositional feelings which most contributes to their effectiveness in achieving the divine purpose in the world.

In both situations, we are supposing that the dominant thread of occasions has become a thread of the «nonsocial» nexus which is experiencing heightened intensity of feeling.

He was always going to grow up in north Omaha; he was always going to feel called and special and heroic; he was always going to show up in Tulsa with the aura of leadership conferred by the trifecta of sports and academic scholarships and youth group intensity.

In the project of self - creation throughout his life, man must strive to bring these values into aesthetic harmony aiming at intensity of feeling both in its subjective immediacy and in the relevant occasions beyond itself to achieve objective immortality.63 And man realizes that to achieve his individual destiny he must create civilizations which embody truth and beautIn the project of self - creation throughout his life, man must strive to bring these values into aesthetic harmony aiming at intensity of feeling both in its subjective immediacy and in the relevant occasions beyond itself to achieve objective immortality.63 And man realizes that to achieve his individual destiny he must create civilizations which embody truth and beautin its subjective immediacy and in the relevant occasions beyond itself to achieve objective immortality.63 And man realizes that to achieve his individual destiny he must create civilizations which embody truth and beautin the relevant occasions beyond itself to achieve objective immortality.63 And man realizes that to achieve his individual destiny he must create civilizations which embody truth and beauty.

Such intensity is in consequence of the concrescing of an actual occasion toward satisfaction, which is the arrangement of its many feelings into a complex and novel unity.

It goes without saying that the Psalms must be understood according to the canons of poetry, in which the point is often not to convey information or to argue grammatically and logically, but rather to express feelings of longing or anguish, adoration or revulsion through imagery, the juxtaposition of images and ideas, crescendos and climaxes of intensity.

Or it may take on the expansive qualities of insatiable demands, frantic intensity, and encroaching suffocation of others, in which case solitariness is resisted and the inevitable restraints imposed by the totality are felt with the inimical and threatening qualities of an enemy.

In some cases, coercion is the only responsible alternative in order to maintain the ideal of maximum intensity and harmony of feeling and satisfactioIn some cases, coercion is the only responsible alternative in order to maintain the ideal of maximum intensity and harmony of feeling and satisfactioin order to maintain the ideal of maximum intensity and harmony of feeling and satisfaction.

The fusion of physical and conceptual feelings in religious experience both presupposes a range and depth of relationships in the data of the feelings and also effects a greater intensity or relational extensionality in the physical feelings of the individual.

There is secondary origination of conceptual feelings with data which are partially identical with, and partially diverse from, the eternal objects forming the data in the primary phase of the mental pole; the determination of identity and diversity depending on the subjective aim at attaining depth of intensity by reason of contrast.

Such actual entities are organisms that undergo growth; they are subjects and have feelings with more or less subjective intensity; they engage in a self - creation that is an integration; they make decisions; they have aims; they may or may not accept persuasions; they may entertain propositions; they form societies; they enjoy satisfactions; and some of them are even conscious.

They want to make it plain (they are demonstrably often hard put to do so because of the intensity of their own feelings and emotions) that it is judgment in the full sense — justice, the setting right of the woefully wrong.

By an actual entity with a strong intensity of conceptual feeling, the qualities common to many individual occasions in its immediate environment can be «fused into one dominating impression» which masks the differences between those occasions.

«The ultimate creative purpose» is «that each unification shall achieve some maximum depth of intensity of feeling, subject to the conditions of its concrescence» (Process and Reality, An Essay in Cosmology 381).

Then there would be no loss except in terms of intensity of feelings.

«What is inexorable in God, is valuation as an aim towards order»; and «order» means «society» permissive of actualities with patterned intensity of feeling arising from adjusted contrasts.

Because the vision of thought is held in common, the issues involved in these differences that arise are felt with equal keenness and intensity.

I come from «shameless» caretakers, abandonment, ridicule, abuse, neglect — perfectionistic systems I am empowered by the shocking intensity of a parent's rage The cruel remarks of siblings The jeering humiliation of other children The awkward reflection in the mirrors The touch that feels icky and frightening The slap, the pinch, the jerk that ruptures trust I am intensified by A racist, sexist culture The righteous condemnation of religious bigots The fears and pressures of schooling The hypocrisy of politicians The multigenerational shame of dysfunctional family systems MY NAME IS TOXIC SHAME

That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruins — all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand.

In temporal occasions the initial aim is always an aim at some intensity of feeling both in the occasion itself and in its relevant futurIn temporal occasions the initial aim is always an aim at some intensity of feeling both in the occasion itself and in its relevant futurin the occasion itself and in its relevant futurin its relevant future.

Although the immediate past of an occasion of experience is felt or experienced with more intensity than the remote past, still in a dim way the whole universe and its past is synthesized into each of the moments of experience that taken together make up reality.

The adaptations arise in pursuit of a certain aim, in which intensity of feeling and conformity to a common pattern combine for the attainment of harmony.

The only possible alteration is in the intensity of subjective form with which it is felt.

When this reverted conceptual feeling acquires a relatively high intensity of upward valuation in its subjective form, the resulting integration of physical feeling, primary conceptual feeling, and secondary conceptual feeling, produces a more complex physical purpose than... when the reverted conceptual feeling was negligible (PR 425).

This experience may be «lowpowered,» lacking in intensity of feeling, or it may be accompanied by an enormous passion and a yearning for total self - giving to the other who himself gives totally.

They think of passionate love, perhaps after the fashion suggested by Dr. Anders Nygren in his well - known book Agape and Eros, as selfish in desiring a response and damaging in its feeling - tones of high intensity.

The feeling and intensity expressed in a piece of music may be remembered long after the sermon is forgotten.

However, now the intensity of feeling is located totally in the sense of purpose involved.

Because God is fully creative in all senses and, thus, the model of subjectivity and vivid feelings, and because God feels the finite entity during its concrescence (and not just after it has achieved its stasis), it follows that God feels the world with a constant freshness and rich intensity that Whitehead's own position prevented him from fully articulating.

That man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental concatenations of atoms; that no force, no heroism, no intensity of thought or feeling, can presume an individual life beyond the grave; that all the labors of the age, all the devotion, all the inspiration, all the noon - day brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruin... all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand.

The massiveness and intensity of beauty as God experiences them can not be felt fully in our secondary perception.

These data given in primary perception consist of the whole of reality, including its aspect of beauty, which, we have seen, is not able to be felt in its full intensity and scope from our finite perspectives.

Every occasion aims at intensity of feeling both in its own subjective immediacy and in the relevant occasions beyond itself (PR 41.)

Positively, it means that novel forms or structures can be integrated and reintegrated (at levels of increasing complexity) with physical feelings in such a way that the complexity, intensity, inclusiveness, and direction of these feelings can be altered.

Conceived of on the model of tenderness rather than coercion, God «dwells in» and «relies upon» the workings of lower dimensions of cosmic emergence in order to realize the divine adventure toward intensity of feeling and enjoyment of beauty.

The courage to accept the restlessness and loss in the cosmic adventure is given in a genuinely religious faith that all achievement of intensity of feeling as well as all perishing is finally salvaged and creatively transformed by God's own experience.

There is, in fact, an embryonic suggestion of Whitehead's concept of peace as it appears in Adventure of Ideas, combined with what could just as well be termed, with Whitehead, «harmony and intensity of feeling.»

Just as in the discussion of beauty we say that the tension between the ideals of perfect harmony and strength might war with one another except as they attain synthesis in the ideal, so here the aim at immediate intensity of feeling and the aim at intensity limitlessly beyond itself can attain synthesis only in an occasion with such concern for the general good that it finds its greatest beauty in its enjoyment of its contribution to that good.

In the mode of being felt the divine presence in the universe is a lure or power of persuasion continually offering new possibilities of intensity and harmony to patterns of events in cosmic becoming.16 «God» is a word we may use to refer to the radical source of novelty and order in the emergent universe.17 Without such a source of novelty and order we may well ask whether there would be any emergence at alIn the mode of being felt the divine presence in the universe is a lure or power of persuasion continually offering new possibilities of intensity and harmony to patterns of events in cosmic becoming.16 «God» is a word we may use to refer to the radical source of novelty and order in the emergent universe.17 Without such a source of novelty and order we may well ask whether there would be any emergence at alin the universe is a lure or power of persuasion continually offering new possibilities of intensity and harmony to patterns of events in cosmic becoming.16 «God» is a word we may use to refer to the radical source of novelty and order in the emergent universe.17 Without such a source of novelty and order we may well ask whether there would be any emergence at alin cosmic becoming.16 «God» is a word we may use to refer to the radical source of novelty and order in the emergent universe.17 Without such a source of novelty and order we may well ask whether there would be any emergence at alin the emergent universe.17 Without such a source of novelty and order we may well ask whether there would be any emergence at all.

In temporal occasions the initial aim is always an aim at some intensity of feeling both in the occasion itself and in its relevant future.13... The relations of an individual's own future and those of others introduce tensions that are highly relevant to man's ethical thinking.14 In God, however, there are no such tensions because the ideal strength of beauty for himself and for the world coincide.15 Hence, we may simplify and say that God's aim is at ideal strength of beauty and that this aim is eternally unchanginIn temporal occasions the initial aim is always an aim at some intensity of feeling both in the occasion itself and in its relevant future.13... The relations of an individual's own future and those of others introduce tensions that are highly relevant to man's ethical thinking.14 In God, however, there are no such tensions because the ideal strength of beauty for himself and for the world coincide.15 Hence, we may simplify and say that God's aim is at ideal strength of beauty and that this aim is eternally unchanginin the occasion itself and in its relevant future.13... The relations of an individual's own future and those of others introduce tensions that are highly relevant to man's ethical thinking.14 In God, however, there are no such tensions because the ideal strength of beauty for himself and for the world coincide.15 Hence, we may simplify and say that God's aim is at ideal strength of beauty and that this aim is eternally unchanginin its relevant future.13... The relations of an individual's own future and those of others introduce tensions that are highly relevant to man's ethical thinking.14 In God, however, there are no such tensions because the ideal strength of beauty for himself and for the world coincide.15 Hence, we may simplify and say that God's aim is at ideal strength of beauty and that this aim is eternally unchanginIn God, however, there are no such tensions because the ideal strength of beauty for himself and for the world coincide.15 Hence, we may simplify and say that God's aim is at ideal strength of beauty and that this aim is eternally unchanging.

There he says concerning the subjective aim of a concrescence: «The subjective aim, whereby there is origination of conceptual feeling, is at intensity of feeling (a) in the immediate subject, and (ß) in the relevant future» (Cat.

Even though the intensity, scope and originality of our experience differ in degree from those of non-human occasions, nonetheless, there is a structural similarity in all modes of cosmic feeling or prehension.

Above all, aesthetic value implies the transformation of contradictions into contrasts that arouse a fullness and intensity of feeling, a sense of beauty, in those who experience the aesthetic object.